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The Cistercian Church: footnotes
- William of Malmesbury, Gesta Regum Anglorum,
The History of the English Kings, ed. and tr. R. A. B.
Mynors, R. M. Thomson and M. Winterbottom (2 vols., Oxford,
1998-9),
I, p. 585.
- R. Stalley, The Cistercian Monasteries
of Ireland (London / New Haven, 1987), pp. 46, 202.
- Idungus of Prüfung, Cistercians and
Cluniacs: the Case for Cîteaux [A Dialogue between Two
Monks; an Argument on Four Questions], ed. and tr. J. OSullivan
and J. Leahey (Kalamazoo, 1977), I: 36, p. 42.
- D. H. Williams, The Cistercians in the
Early Middle Ages (Leominster, 1998), p. 227.
- Idungus, Dialogue, II: 62, p. 98.
- A. A. King, Liturgies of the Religious
Orders (London, 1956), p. 100.
- Les Ecclesiastica Officia Cisterciens
du xii siecle, ed. D. Choisselet and P. Vernet (Reinigue,
1989), XV: 7, 8 (p.
92).
- J. M. Canivez, Statuta Capitulorum Generalium
Ordinis ab anno 1116 ad anno 1786 8 vols (Louvain, 1933-41),
I: 1185: 4.
- Stalley, The Cistercian Monasteries of
Ireland, p. 202.
- The uniformity of liturgical practice amongst
the Cistercian houses made this possible. When Benedictine monks
visited another house of their order they did not generally join
the host community in the choir, for the celebration of the liturgy
varied from house to house.
- Chartularies of St Marys Abbey, Dublin,
2 vols, ed. J. T. Gilbert (London, 1884), I, p. 6.
- 'The Clairvaux Breve et Memoriale Scriptum'
in Cistercian Lay Brothers: Twelfth-century Usages with Related
Texts, ed C. Waddell (Brecht, 2000), pp. 198-209, at
p. 198.
- Chronica Monasterii
de Melsa, ed. E. A. Bond (3 vols., London, 1866-8), I, p. 356.
- On Palm Sunday the sacrist and his helper
left the choir at the appropriated time and distributed palm branches
to monks, novices,
and the remainder to lay-brothers,
and the familia
and guests, if present Ecclesiastica Officia 17: 4.
The ashes were brought outside the choir to the familia and guests
if present, Ecclesiastica Officia, 13: 23.
The sacrist, or another official, left the choir and let guests,
if present, adore the cross, Ecclesiastica Officia 22:
24.
- After Terce the
sacrist and his helper distributed candles to the monks, novices,
lay-brothers, household and even guests, if present, Ecclesiastica
Officia 47: 5.
When the sacrist had sprinkled the two choirs, he carried the water to the guests
and familia and poured it in the vessels normally used every day, Ecclesiastica
Officia 55: 25.
- See note in Idungus, Dialogue,
pp. 195-6.
- Ecclesiastica Officia 67: 1, 2; 6.
- King, Liturgies, pp. 120-1.
- See note in Idungus, Dialogue, p.
195.
- The Letters of
Bernard of Clairvaux, ed. B. S. James, rev. B. M. Kienzle
(Stroud, 1998), ep. 72. Trois-Fontaines was the first of
Clairvauxs daughter-houses.
Cistercian
Life Bibliography
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