The three Johns: Fountains in the first half
of the thirteenth century
(17/26)
At that time the church of Fountains flourished
like a vine planted by the hand of God,
giving out the fragrance
of sweetness and holiness.
[‘Foundation history of Fountains’ (Narratio)]
Fountains made a quick recovery after the hardships of
the late twelfth century and under the guidance of abbots John
of York (1203-1211),
John of Hessle (1211-1220)
and John
of Kent (1220-1247), withstood difficulties
in the early thirteenth century to enjoy a period of prosperity.
This was a high point in the abbey’s history. Fountains experienced
an economic boom and undertook an extensive building programme.
The community and its
abbots were widely reputed - and in the highest circles. The abbot
of Fountains was requested to attend court on several occasions
to counsel King John
(1199-1216) and Henry III (1216-1272). Members of the nobility,
such as Matilda, countess of Warwick (d. 1203), asked him to act
as an executor of their wills. Matilda, who was a member of the
renowned Percy
family,
was a ‘formidable benefactor’ of Fountains and also requested
to be buried at Fountains. (68)
The abbot
of Fountains was invited to participate in several important commissions.
He joined the
archbishop of Canterbury
and the bishop of Coventry to investigate the life and miracles
of Hugh of Lincoln, which paved the way for the canonisation of
Hugh in 1220. In
the 1220s Abbot John of Fountains and the abbot of Rievaulx were
chosen to investigate the alleged miracles at the tomb of William
FitzHerbert,
the former archbishop of York, whose deposition in 1146 was strongly
supported by the Cistercians in general and Abbot Henry
Murdac of Fountains in particular.
In 1220 John of Hessle was plucked from the abbacy of Fountains
to preside over the see of Ely, where he remained until his death.(69) Other
members of the community were widely respected, and in 1228 Abbot
Stephen of Lexington wrote to the abbot of Fountains, enjoining
him to send Brother S. de Chatriz, who had briefly served as cellarer at
Fountains, to take up the abbacy of St Mary’s, Dublin, where he had
been unanimously chosen by the community, ‘without
any coercion or pressure.’(70)
Fountains as a safe house
Fountains was seemingly one of the abbeys used as a repository for King
John’s treasure in 1215, for several days after Magna Carta had
been signed, John wrote to the abbot requesting the return of his vessels,
jewels, gold and silver. The treasure may have been stored in the abbey's
muniments room, above the arming house. This room has recently been
restored and is now open to visitors View a Quicktime movie of the muniments room.
[Wardrop, Fountains Abbey and its Benefactors, pp. 21-22; see Memorials
of Fountains I, p. 165 (no X), for a copy of this letter.]