The. xxiii. daye of the same moneth next after, the Byshop sent againe for Tyms & Drakes, and Ex officio did obiect vnto them certaine articles, the some and maner whereof ye shall see in the discourse of þ^e historie of Bartelet Grene and other his fellowe martyrs. Pag. 1451. And the xxvi. daye of the same moneth, he sent for thother fower, ministring vnto them also the same generall articles. Vnto the whiche they all in effect aunswered in matters touching their faith, as did þ^e said Bartlet Grene & the rest, which appeareth in the next page, following the same articles. Other apearings they had, as the byshops cōmon maner of proceding was, more (as I haue often saide) for order and forme of lawe sake, then for any zeale of iustice. But in conclusion, the xxviii. daye of this moneth of Marche, they were all sixe, with others brought vnto the bloudy seate of the Cōsistorie,  

where the byshop first beginning with William Tyms, sayde: Tyms, you and the rest of your companiōs here be brought hether this daye to heare sentence to be geuen against you in a cause of heresie, for your wilfull and obstinate behauiours and opiniōs. Wherfore if ye wyl confirme your selues to the faith and religion of the catholique churche, you shalbe mercifully & willingly receiued, without anye punyshement or shame done vnto you. Tyms hereunto aunswered sayinge: we haue been brought hether this day for Gods word, which we haue been taught by the Apostolique preachers in kyng Edwardes dayes: whiche preachers because they preached the truth, ye haue murthered, destroied, and killed: and they haue sealed their doctrine with their bloude, whiche I wyll followe and stande vnto. Then the Byshop did perswade him not to sticke so muche to the lyterall sense of the scriptures, but to vse that interpretation of the olde fathers. Thē Tyms asked this question, saying: what haue you to maynteine the reall presence of Christe in the sacrament, but onely the bare letter? we haue (quod þ^e bishop) the catholike churche. No sayde Tyms, you haue the Popish churche of Rome for you, for whiche you be periured & forsworne. And the Sea of Rome is the Sea of Antichrist: and therfore to that churche I wyll not conforme my selfe, nor once consent vnto it. Then the Byshop and other Diuines there present, did exhorte him to recant that he had sayd, and to tourne to their church. whereunto Tyms agayne sayde: I do confesse that Christ is present with his sacramētes. But with your sacrament of the altar he is neither present corporally, nor spiritually. for it is (as you doe vse it) a detestable Idoll. The Byshop hearing these his aunsweres, did proceade in forme of lawe, and caused both the articles and also his aunsweres there to be openly redde. Whiche done, he earnestly perswaded hym to reuoke

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his heresies (as he learned thē) and to reforme hym selfe vnto the church of Rome. To which Tyms aunswered: I will not reforme my self therevnto. And I thanke God of this daye. for I trust he wyll turne your cursyngs into blessinges. Then the Byshop seyng his constaunt boldnes, pronounced the sentence definitiue vpon hym, and gaue hym ouer vnto the secular power. And after calling for Robert Drakes, vsed towardes him the lyke maner of exhortation that he did before, to whom Drakes said: as for your churche of Rome, I vtterly defie & denye it, with all the workes thereof, euen as I denie the Deuill and all his workes.

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Then vsing their acccustomed orders of law, with their exhortations, at last the Byshoppe gaue hym the lyke blessyng that Tyms had, and so charged the Sherife with him. Thomas Spurge beinge nexte demaunded if hee would retourne to the catholique churche, said as followeth: as for your churche of Rome, I doe vtterly denye it: but to the true catholyque churche I am content to retorne and continue in the same, whereof I beleue the churche of Rome to be no part or member. Then in fyne callyng the rest in their courses, and vpon the lyke demaundes receiuing the lyke answeres, Bonner gaue vnto eche of them their seruall iugements. And so rydding his bloudy hands, committed them vnto the custody of the Sherifes of Londō, who sent them vnto Newgate, whether they went all most ioyfully, abydyng there the Lordes good tyme, wherein they should seale this their faith with the sheading of their bloude. Whiche they moste stoutlye and wyllingly performed the xxiiii. daye of Apryll,  

as before is mentioned.

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About this tyme or somewhat before, came down certain Commissioners assigned by the Quene and Counsell, to Norfolke and Suffolke (as to other countreis els besydes) to inquyre of matters of religion, vnto the whiche Commissioners, there was a supplication then exhibited by some good and well disposed mā, (as by the booke may appeare) dwelling about those parties. Whiche booke as I thoughte it not vnworthy to be redde, bearyng the date as prynted this present yeare,  

so accordyng to the prynte thereof I thought it as not worthy to be omitted, and worthy here to be placed, in consideration of the fruite, whiche thereof might come to the Reader.

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MarginaliaA supplication exhibited to the cōmissioners in NorfolkIN most humble and lowly wyse we beseche your honours ryght honourable maisters Commissioners, to tender and pitie the humble suite of vs poore men and true faithfull and obedient sub-