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Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
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1138 [169]

and you knowe that MarginaliaRaylyng wordes become not magistrates.he þt sayth to his brother Racha, is in daunger of a Councel: and he that sayeth thou foole, is in daunger of hel fyre.

The Bishoppe aunswered: ye are all false and liars, all the sorte of you. Nay (quod Doctoure Tayloure) we are true menne, & know that it is written. Os quod mentitur, occidit animam: And agayne, Perdes omnes qui loquuntur mendatium. i. The mouthe that lieth, sleyeth the soule. And again. Lorde God thou shalt destroy all that speake lyes. And therefore we abyde by the truthe of Goddes woorde, whiche ye contrarye to youre owne conscience deny and forsake.

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Thou arte maryed (quod the Byshoppe.) MarginaliaD. Taylours mariage.Yea (quod Doctour Taylour,) that I thanke God I am, and haue hadde nine children, and all in lawefull matrimonye: and blessed bee GOD that ordayned matrimonye, and commaunded that euerye manne that hathe not the gifte of continencye, shoulde mary a wife of his owne, and not liue in adulterye, or whoredome.

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Then sayde the Byshoppe. Thou haste resisted the Queenes proceadynges, and wouldest not suffer the person of Aldham, MarginaliaAs good a papiste as can bee.a verye vertuous, and deuoute Prieste, to saye Masse in Hadleigh. Doctoure Tayloure aunswered. My Lorde: I am person of Hadley, and it is againste all Righte, Conscience, and Lawes, that anye manne shall come into my charge, and presume to infecte the flocke, commytted vnto me with venome of the Popishe idolatrous masse.MarginaliaThe masse.

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With that the Bishoppe waxed very angry, and saide: Thou arte a blasphemous heretyke in dede, that blasphemest the blessed Sacramēt, (and putte of his Cappe) and speakest agaynste the holy masse, whiche is made a sacrifice for the quicke and the dead. Doctoure Tayloure aunswered: Naye, I blaspheme not the blessed Sacramente, whiche Christe instytuted, but I reuerence it as a true Christian oughte to dooe, and confesse that Chryste ordayned the holye Communion,MarginaliaThe communion. in the remembrance of hys Death and Passion: whiche when wee keepe accordynge to his ordynaunce, wee, throughe Faythe, eate the bodye of Chryste, and drinke his bloude, geuynge thankes for oure redemption: and this is oure Sacryfyce for the quicke and the deade, to geue GOD thankes for his mercifull goodnesse, shewed to vs, in that he gaue his sonne Christe vnto the death for vs.

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Thou sayest well (quod the Byshoppe:) it is all, that thou haste sayde, and more to. For it is a propitiatorye Sacrifyce for the quycke, and the dead. Then aunswered Doctor Tayloure: Christe gaue hymselfe to dye for oure redemption vppon the Crosse, whose bodye

there offered was the propitiatorye Sacrifyce, full, perfecte, and sufficiente, vnto salua-uation for all them that beleue in hym. And thys Sacrifyce dyd oure Sauioure Christe offer in hys owne persone hymselfe, once for al, neyther can anye Prieste any more offer hym, nor we neede no more propitiatorye Sacrifice: And therefore I saye with Chrisostome, and all the Doctours: Oure Sacrifice is onelye Memoratiue, in the remembraunce of Christes death, and Passion, a Sacrifice of thankes geuynge, and therefore the Fathers calleth it Eucharistia. And other sacrifice hathe the Churche of GOD none.

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It is true (quod the Byshoppe:) the Sacramente is called Eucharistia, a thankes geuing, because we there geue thanks for our redemption: and it is also a sacrifice propitiatorye for the quicke, and the deade: whiche thou shalt confesse, ere thou and I haue done. Thē called the Byshoppe his menne, and sayde: MarginaliaA strōg reson, this is his shoote anker.haue thys felowe hence, and carye him to the Kynges Benche, and charge the keper he be straytelye kepte.

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Then kneeled Doctoure Tayloure downe, and helde vp bothe his handes and sayd: Good Lorde, I thanke thee. And from the Tirannye of the Bishoppe of Rome, and al his detestable errours, Idolatries, and abhominations, good Lorde deliuer vs. And God be praised for good king Edward. So they caried him to prison to the kinges Benche, where he lay prisoner almoste two yeare.

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☞ This is the summe of that firste talke, (as I sawe it mentioned in a letter) that Doctoure Tayloure wrote to a frende of his, thankynge GOD for hys grace, that hee hadde confessed his truthe, and was founde worthy for his truthe to suffer prison, and bandes, and besechynge hys frendes to praye for hym, that he myghte perseuer constante vnto the ende.

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Beynge in prisone, Doctoure Tayloure spente all hys tyme in prayer, readyng the holye Scryptures,  

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A Bible belonging to Taylor, and annotated by him, survives today (Craig, pp. 222-23).

and wrytynge, and preachynge, and exhortynge the prysoners, and suche as resorted to hym, to repentance, and amendemente of lyfe. And wythin a fewe dayes after, were diuerse other learned, and godlye menne, in all countreys of Englande committed to prison for religion, so that almoste all the prisones in Englande were become the ryghte Christian Scholes, and churches, MarginaliaPrisōs turned into Churches, and churches into dennes of theues.so that there was no greater comforte for Christian heartes, then to come to the prisones, to beholde theyr vertuous conuersation, and to heare theyr prayers, preachinges, moste godlye exhortations, and comfortinges.

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Nowe were come into the Churches blynde and ignoraunt massemongers, with their La-

tine
DDD.i.