not defyle themselues with vnclennesse, and with ydolatrie through the perswasion of their mother, casting themselues headlong into a riuer together with their mother, did fordo them selues, although not in the same water, yet after the same maner of drowning , as this maister Hales did. What shall I say of other twoo sisters, which for the selfe same quarell did violentlye throw themselues headlong into the sea, as Eusebius dooeth recorde?MarginaliaEuseb. hist. eccle. lib 8 Cap. 12 In whome though perchance there was lesse cōfidence to beare out al paines that should be ministred of the wicked vnto them: yet we perceyue þ^t theyr charinesse to kepe their fayth and religion vnspotted, was commended and praised.

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An other like exāple of death is mētioned by NicephorusMarginaliaNicepho. li 7. Cap. 13. & that in another virgin likewise, whose name is expressed in Hierome to bee MarginaliaBrassila DyrrachinaBrassila Dyrrachina, who to kepe her virginity, fayned her selfe to be a witche, and so conuenting with the yong man which went about to deflowre her, that she wold geue him an herb, which shoulde preserue him from all kynde of weapons: and so to proue it in her selfe, layde the herbe vpon her owne throte, byddyng hym smite: whereby she was slayne, and so with þ^e losse of her life, her virginitie was saued.

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Herevnto may bee ioyned the lyke death of Sophronia a Matron of Rome, who when she was required of Marentius the tiraunt to bee defiled, and saw her husband more slack thē he ought to haue bene, in sauing her honesty, byddyng them þ^t wer sent for her, to tary a while, tyll she made her ready, went into her Chaumber, and with a weapon thrust her self through the brest and dyed. Now who is he that woulde reprehend that worthy man Aschetes, which biting of his owne tonge did spit it oute into the harlots face? But in these exaumples (you wyll saye) the cause was necessarye and honest. And who can tell, whether master Hales, meaning to auoid the pollutiō of the Masse, did likewise chuse the same kinde of death to kepe his faith vndefiled, wherof there ought to be as greate respect and greater to, then of the chastitye of the bodye? But you wyll saye he ought rather to haue suffered the tyrauntes. And why may not the same bee saide of the forenamed virgins.

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And finally although he did it of a certain desperation, yet how know you, whether he repēted euen in breathing out his life? Although I truely am so farre from allowing his fact, by any meanes, that I am wonderfull sory for hys rash and ouer hasty temeritie. And therfore although we doe not accompt hym amonge the Martirs. yet on the other side we do not recken him among the damned persones. Finally, let vs all wishe heartily, that the Lord impute not to him in iudgement, that whiche he offended in his own punishment. Amen.

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Si tua quanta fuit grauitas, prudentia, norma,
Iunctaque sincera cum pietate fides:
Tam caro firma tibi fortisque, Halise fuisset,
Sanctorum prima classe serendus eras:
Sed neque sanctorum rursus tam sancta videtur
Vita hæc, in fastis non referenda sacris.
Rebus in humanis quum sit nihil ergo beatum
Hæc retine quæ sint candida, nigra sinas.

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JN this moneth of April, the. 2. day of þ^e same moneth, died in prison Iohn Awcocke, who after was buried in the fields, as the maner of the Papists was to deny their christian buriall to such as died out of their popish Antichristiā Churche.

THis yere about the end of March, died Pope Iulius þ^e third, a mete prelate for that sort. The dedes and actes of which Pope here to set forth & declare, it were not so much tedious to the reader, as horrible to all good eares.  

Vnder this Iulius florished the Archbishop Beneuentanus, a Florentine named Iohannes a Casa, Dean of the Popes Chamber, and chief Legate to the Venetians, who wel declaring the fruit of that filthy sea, so farre forgate both honestye & nature, that he shamed not only to playe the filthy Sodomite himself, & to boast openly of þ^e same: but also tooke vpon hym most impudently (in Italian Meter, to al mennes eares) to set foorth the prayse and commendation of that beastlye iniquitie, saying that he hymselfe neuer vsed other: and yet this booke was printed at Venice by one Troianus Nauus: and yet the Pope could suffer this so great iniquity and shamelesse beastlinesse, euen vnder his nose in his owne Chamber, whiche could not abide the true doctryne of Christ, in Christen bookes. Amonges other prankes and dedes of this foresayde Pope, in his Iubile, and in the Sinode of Trent, and in confirmyng of the ydol of Lawretane, thys is also reported of him in his life, that he delighted greatly in porkefleshe, and Peacockes. Vppon a tyme when he was admonished of his Phisition to abstayne from all swynes fleshe, for that it was noysome for his gowte, and yet woulde not followe his counsell: the Phisition afterwarde gaue warnyng to hys stewarde or orderer of his diete, that he should set no more porkefleshe before hym.

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