Navigate the 1563 Edition
PrefaceBook 1Book 2Book 3Book 4Book 5
Thematic Divisions in Book 5
1. Preface to Rubric 2. The Rubric 3. Mary's First Moves 4. The Inhibition5. Bourne's Sermon 6. The True Report7. The Precept to Bonner 8. Anno 15549. From 'The Communication' to 'A Monition' 10. Bonner's Monition11. Mary's Articles for Bonner 12. The Articles 13. From Mary's Proclamation to the 'Stile'14. From the 'Stile' to the 'Communication' 15. The 'Communication' 16. How Thomas Cranmer ... 17. Cranmer18. Ridley 19. Latimer20. Harpsfield's Forme 21. 1563's Disputational Digest22. Political Events up to Suffolk's Death 23. Between Mantell and the Preacher's Declaration 24. The Declaration of Bradford et al 25. May 19 to August 1 26. August 1 - September 3 27. From Bonner's Mandate to Pole's Oration 28. Winchester's Sermon to Bonner's Visitation 29. Pole's Oration 30. From the Supplication to Gardiner's Sermon 31. From Gardiner's Sermon to 1555 32. From the Arrest of Rose to Hooper's Letter 33. Hooper's Answer and Letter 34. To the End of Book X 35. The Martyrdom of Rogers 36. The Martyrdom of Saunders 37. Saunders' Letters 38. Hooper's Martyrdom 39. Hooper's Letters 40. Rowland Taylor's Martyrdom 41. Becket's Image and other events 42. Miles Coverdale and the Denmark Letters 43. Bonner and Reconciliation 44. Robert Farrar's Martyrdom 45. The Martyrdom of Thomas Tomkins 46. The Martyrdom of Rawlins/Rowland White47. The Martyrdom of Higbed and Causton 48. The Martyrdom of William Hunter 49. The Martyrdom of Pigot, Knight and Laurence 50. Judge Hales 51. The Providential Death of the Parson of Arundel 52. The Martyrdom of John Awcocke 53. The Martyrdom of George Marsh 54. The Letters of George Marsh 55. The Martyrdom of William Flower 56. Mary's False Pregnancy57. The Martyrdom of Cardmaker and Warne 58. John Tooly 59. The Examination of Robert Bromley [nb This is part of the Tooly affair]60. Censorship Proclamation 61. The Martyrdom of Thomas Haukes 62. Letters of Haukes 63. The Martyrdom of Thomas Watts 64. Martyrdom of Osmund, Bamford, Osborne and Chamberlain65. The Martyrdom of Ardley and Simpson 66. The Martyrdom of John Bradford 67. Bradford's Letters 68. William Minge 69. The Martyrdom of John Bland 70. The Martyrdom of Frankesh, Middleton and Sheterden 71. Sheterden's Letters 72. Martyrdom of Carver and Launder 73. Martyrdom of Thomas Iveson 74. John Aleworth 75. Martyrdom of James Abbes 76. Martyrdom of Denley, Newman and Pacingham 77. Examinations of Hall, Wade and Polley 78. Richard Hooke 79. Martyrdom of William Coker, et al 80. Martyrdom of George Tankerfield, et al 81. Martyrdom and Letters of Robert Smith 82. Martyrdom of Harwood and Fust 83. Martyrdom of William Haile 84. Examination of John Newman 85. Martyrdom of Robert Samuel 86. George King, Thomas Leyes and John Wade 87. William Andrew 88. William Allen 89. Martyrdom of Thomas Cobb 90. Martyrdom of Roger Coo 91. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 92. Martyrdom of Hayward and Goreway 93. Martyrdom and Letters of Robert Glover 94. John and William Glover 95. Cornelius Bungey 96. Martyrdom of Wolsey and Pigot 97. Life and Character of Nicholas Ridley 98. Ridley and Latimer's Conference 99. Ridley's Letters 100. Life of Hugh Latimer 101. Latimer's Letters 102. Ridley and Latimer Re-examined and Executed103. More Letters of Ridley 104. Life and Death of Stephen Gardiner 105. Martyrdom of Webb, Roper and Park 106. William Wiseman 107. Examinations and Martyrdom of John Philpot 108. John Went 109. Isobel Foster 110. Joan Lashford 111. Five Canterbury Martyrs 112. Life and Martyrdom of Cranmer 113. Letters of Cranmer 114. Martyrdom of Agnes Potten and Joan Trunchfield 115. Persecution in Salisbury Maundrell, Coberly and Spicer 116. William Tyms, et al 117. The Norfolk Supplication 118. Letters of Tyms 119. John Hullier's Execution120. John Hullier 121. Christopher Lister and five other martyrs 122. Hugh Lauerocke and John Apprice 123. Katherine Hut, Elizabeth Thacknell, et al 124. Martyrdom of John Harpole and Joan Beach 125. Thomas Drury and Thomas Croker 126. Thomas Spicer, John Deny and Edmund Poole 127. Thomas Rede128. Persecution of Winson and Mendlesam 129. William Slech 130. Avington Read, et al 131. Wood and Miles 132. Adherall and Clement 133. A Merchant's Servant Executed at Leicester 134. Thirteen Burnt at Stratford-le-Bow135. Persecution in Lichfield 136. Hunt, Norrice, Parret 137. Martyrdom of Bernard, Lawson and Foster 138. John Careless 139. Letters of John Careless 140. Martyrdom of Julius Palmer 141. Guernsey Martyrdoms 142. Dungate, Foreman and Tree 143. Martyrdom of Joan Waste 144. Three Men of Bristol145. Martyrdom of Edward Sharpe 146. Four Burnt at Mayfield at Sussex 147. John Horne and a woman 148. Northampton Shoemaker 149. Prisoners Starved at Canterbury 150. More Persecution at Lichfield 151. Exhumations of Bucer and Phagius along with Peter Martyr's Wife152. Pole's Visitation Articles for Kent153. Ten Martyrs Burnt at Canterbury154. The 'Bloody Commission'155. Twenty-two Prisoners from Colchester156. Five Burnt at Smithfield157. Stephen Gratwick and others158. Edmund Allen and other martyrs159. Edmund Allen160. Alice Benden and other martyrs161. Richard Woodman and nine other martyrs162. Ambrose163. The Martyrdom of Simon Miller and Elizabeth Cooper164. Rose Allin and nine other Colchester Martyrs165. John Thurston166. Thomas More167. George Eagles168. Richard Crashfield169. Fryer and George Eagles' sister170. John Kurde171. Cicelye Ormes172. Joyce Lewes173. Rafe Allerton and others174. Agnes Bongeor and Margaret Thurston175. Persecution at Lichfield176. Persecution at Chichester177. Thomas Spurdance178. Hallingdale, Sparrow and Gibson179. John Rough and Margaret Mearing180. Cuthbert Simson181. William Nicholl182. Seaman, Carman and Hudson183. Three at Colchester184. A Royal Proclamation185. Roger Holland and other Islington martyrs186. Richard Yeoman187. John Alcocke188. Alcocke's Epistles189. Thomas Benbridge190. Stephen Cotton and other martyrs191. Alexander Gouch and Alice Driver192. Three at Bury193. The Final Five Martyrs194. William Living195. The King's Brief196. William Browne197. Some Persecuted at Suffolk198. Elizabeth Lawson199. Edward Grew200. The Persecuted of Norfolk201. The Persecuted of Essex202. Thomas Bryce203. The Persecuted in Kent204. The Persecuted in Coventry and the Exiles205. Thomas Parkinson206. The Scourged: Introduction207. Richard Wilmot and Thomas Fairfax208. Thomas Greene209. Bartlett Greene and Cotton210. Steven Cotton's Letter211. Scourging of John Milles212. Scourging of Thomas Hinshaw213. Robert Williams214. Bonner's Beating of Boys215. A Beggar of Salisbury216. John Fetty217. James Harris218. Providences: Introduction219. The Miraculously Preserved220. Christenmas and Wattes221. Simon Grinaeus222. John Glover223. Dabney224. Alexander Wimshurst225. Bosom's wife226. The Delivery of Moyse227. Lady Knevet228. Crosman's wife229. Congregation at Stoke in Suffolk230. Congregation of London231. Robert Cole232. Englishmen at Calais233. John Hunt and Richard White234. Punishments of Persecutors235. Tome 6 Life and Preservation of the Lady Elizabeth236. The Westminster Conference237. Nicholas Burton238. Another Martyrdom in Spain239. Baker and Burgate240. Burges and Hoker241. Justice Nine-Holes242. Back to the Appendix notes243. A Poor Woman of Exeter244. Those Burnt at Bristol: extra material245. Priest's Wife of Exeter246. Gertrude Crockhey
Critical Apparatus for this Page
Latin/Greek TranslationsCommentary on the Text
Names and Places on this Page
Unavailable for this Edition
1462 [1393]

Boner. In dede Saint Peter saith so. Why then I aske of you what your iudgemente is of the sacrament of the aulter?

phil. My Lorde, saint Ambrose sayeth that the disputacion of fayth ought to be in the congregation, in the hearinge of the people, and that I am not bound to render accompt there of to euery man priuately, onles it be to edify. But now I cannot shewe you my mynd, but I muste run vpon the pikes in daunger of my life therfore. Wherfore as the said doctor said vnto Valentinian the Emperoure, so saie I to your Lordship. Tolle legem et fiet certamen.  

Latin/Greek Translations   *   Close
St. Ambrose, Ad Valentianum?
Foxe text Latin

Tolle legem et fiet certamen

Foxe text translation

Take awaye the lawe, and I shall reason with you

Actual text of St. Ambrose

[Unable to locate in Migne]

Take awaye the lawe, and I shall reasō with you. And yet if I come in opē iudgemēt, wher I am bound by the lawe to aunswere, I truste I shall vtter my conscience as freely, as anye that hath come before you.

[Back to Top]

Boner. I perceyue you are learned. I would haue suche as you be about me, but you must come and be of the Churche. For there is but one Churche.

phil. God forbid I shuld be out of the church. I am sure I am within the same: for I knowe as I am taught by the scripture, that there is but one catholike church, vna columba, vna sponsa, vna dilecta. One Doue, one Spouse, one beloued congregation, out of the which there is no saluation.

Boner. How chaunseth it then that you goo out of the same, and walke not with vs?

phil. My Lorde, I am sure I am within the bondes of the churche, whereupon she is builded, which is the woord of God.

Boner. What age are ye of?

phil. I am foure and fourty.

Boner. you are not nowe of the same faythe your Godfathers and God mothers promised for you, in the which you were baptised.

phil. yes that I thanke God I am. For I was baptised into the fayth of Christe, which I now hold.

Boner. How can that be? there is but one fayth.

phil. I am assured of that, by saint Paule, saing that there is but one God, one fayth, and one baptisme, of the which I am.

Boner. You were xx. yere a go of an other fayth, then you be now.

Phil. In dede (my Lord) to tell you playne, I was then nullius fidei, of no fayth, a neuter, a wicked lyuer, neyther hote nor colde.

Boner. Why, do you not think that we haue now the true faith

phil. I desire your Lordship to hold me excused, for answering at this time. I am sure that Gods woorde throughlye with the primatiue churche, and all the auncient writers do agree with this faith I am of.

Boner. Well, I promise you I meane you no more hurte than to myne owne person. I wil

wyll not therefore burthen you wyth youre conscience as nowe. I maruaile that you are so mery in prison as you be, synging and reioycing as the prophet saith, exultantes in rebus pessimis,  

Latin/Greek Translations   *   Close
Proverbs, 2. 14.
Foxe text Latin

exultantes in rebus pessimis.

Foxe text translation

reioycing in your naughtynes.

Actual text of Proverbs, 2. 14. (Vulgate)

[qui laetantur cum malefecerint] et exultant in rebus pessimis.

reioycing in your naughtynes. Me thynketh you doo not well herein. You should rather lament and be sorye.

phil. My Lorde, the myrth that we make is but in singing certaine psalmes, according as we are cōmaunded by S. Paule, wyllyng vs to be merye in the Lorde, singing together in Hymnes and Psalmes. And I trust your lordship cannot be displeased with that.

Boner. We may say vnto you as Christ sayd in the Gospel: Tibiis cecinimus vobis, & non planxistis.  

Latin/Greek Translations   *   Close
St. Matthew, 11. 17.
Foxe text Latin

Tibiis cecinimus vobis, & non planxistis

Foxe text translation

Not translated.

Translation (Wade 2003)

We played on the pipes for you, and you did not beat your breasts

Actual text of St. Matthew, 11. 17. (Vulgate)

dicunt cecinimus vobis et non saltastis lamentavimus et non planxistis.

[Clearly this passage in St. Matthew is being cited, but adapted to fit into the context of Bonner's words.]

And ther my lord stumbled, & could not bring forth the text, & required his Chaplaines to helpe, and put him in remembrance of the text better. But they were mumme.

Phil. And I recited oute the text vnto hym, which made nothing to hys purpose, vnlesse he would haue vs to mourne, because they, if they laugh, syng still sorowfull thynges vnto vs, threatening fagottes and fyre.

We are my Lorde, in a darke comfortles place, and therefore it behoueth vs to be mery, least as Salomon saith, sorowfulnes eate vp our hart. Therefore I trust your lordshyp wil not be angry for our singing of psalmes, since S. Paule sayth: if anye man be of an vprighte mynde, let him syng. And we therefore, to testifye that we are of an vpright minde to God (though we be in misery) do syng.

[Back to Top]

Boner. I wil trouble you no further as now. If I can do you any good, I will be glad to do it for you. God be with you good maister Philpot, and geue you good nyght. Haue hym to the cellar, and let hym drynke a cup of wyne.

Thus I departed, and by my lordes Register I was brought to his cellar doore, where I dranke a good cup of wyne. And my lordes Chaplaine M. Cousyn folowed mee, takynge acquaintance, sayinge that I was welcome, and wished that I would not be singular.

phil. I am wel taught the contrary by Salomon, saying. Væ soli,  

Latin/Greek Translations   *   Close
Ecclesiastes, 4. 10.
Foxe text Latin

Vae soli.

Foxe text translation

Wo be to hym that is alone.

Actual text of Ecclesiastes, 4. 10. (Vulgate)

vae soli [quia cum ruerit non habet sublevantem.]

[Philpot attributes this to Solomon; the Song of Solomon is the next book in the O.T. Did Solomon have anything to do with the writing of Ecclesiastes?]

wo be vnto hym that is alone. After that, I was caryed to my Lordes Colehouse agayne, where I with my syxe fellowes do rouse together in the straw, as cherefullye (wee thanke God) as other doo in theyr beds of downe.

Thus for the thyrd fyt.  

Commentary   *   Close

This is Philpot's note. A fyt is a section of a poem or a song; a canto [OED].

The examination of maister Iohn Philpot, had in the Archdeacons house of London, the. [illegible text], of October, before the byshops of London, Bath, Worcester & Glocester.

BOner. Mayster Philpot, it hath pleased my Lordes to take paynes here to day, to dyne with my poore Archdeacon, and in the Dynner tyme it chaunced vs to haue communication of you.

And
IIIi.i.