Here the list includes three Martin Bucer treatises and then ones by Johannes Brenz. The first is his Enarrationes perpetuae in sacra quatuor Evangelia (1530) which was a later edition of the treatise Enarrationum in evangelii Matthaei, Marci & Lucae, libra duo (published in Strasbourg in 1527). The second is Bucer's Epistola D. Pauli Epistolam ad Ephesios (1527). Now, according to the study of Peter Stephens, this refers to the much neglected publication of Bucer's Strasbourg lectures of the 1520s (see Peter Stephens, 'The church in Bucer's commentaries on the Epistle to the Ephesians', in D F Wright (ed.), Martin Bucer, Reforming church and community (Cambridge, 1994), pp.45-60). The third work is Bucer's In Theophaniam quem Sophoniam vulgo vocant, Epitomographus ad Hebraicam veritatem versus (n.d.). Then it mentions Johannes Brenz (var: Brentz or Brentius), Job cum piis et eruditis Joannis Brentii commentariis (1528), Ecclesiastes Salomonis cum Commentariis Johannis Brentii (1525) and In Divi Joannis Evangelium Johannis Brentii exegeses (n.d.).

The list continues with seven works by François Lambert of Avignon. These treatises are In divi Luce Evangelium Commentarii (1524) of which there is a 1525 edition from Strasbourg, Commentarii de Prophetia, Eruditione et Linguis, deque Litera et Spiritu (1526), Commentarii in Regulam Minoritarum, et contra universas perditionis Sectas (1525), Eiusdem libellus de differentia Stimuli carnis Satanae nuncii et ustionis (1526), Commentarii in Cantica Canticorum Salomonis, libellum quidem sensibus altissimis, in quo sublimia sacri conjugii mysteria, quae in Christo, et Ecclesia sunt, pertractantur (1524), Commentarii in Amos, Abdiam, Et Ionam Prophetas (1525), and Commentarii in IV ultimos Prophetas, nempe Sophoniam, Aggeum, Zachariam et Malachiam (1526).

The list continues with some of the works of Johan Wessel (more accurately Wessel Harmensz Gansfort), a nominalist theologian of the fifteenth-century (1419-89), born in Groningen and often called 'lux mundi' or 'light of the world' by later protestant commentators due to his so-called pseudo- or proto-humanism and interest in the three biblical languages. Foxe had already mentioned him earlier in the martyrology approvingly. In 1521 Martin Luther paid tribute to Wessel with the publication of a collection of his works - Praefatio in Iohannis Wesseli et aliorum ad ipsum epistolas. The tracts mentioned here are: De Sacramento Eucharistiae et audienda missa, De certissima et benignissima Dei providential, De dignitate et potestate Ecclesiastica, De Sacramento Poenitentiae, & quae sint claves Ecclesiæ, de potestate ligandi De Purgatorio, Epistola adversus M. Engelbertum Leidensem, in qua tractatur quid sit tenendum de spirituum et mortuorum apparitionibus, ac de suffragiis et celebration bus, De oratione et modo orandi, De Christi Incarnatione, de magnitudine, et amaritudine dominicae passionis, libri duo, and De Causis Incarnationis or (from Luther's edition) De causis, mysteriis et effectibus Dominicæ incarnationis et passionis.

The list then includes some of the works of John Pupper of Goch, a monk of Mechlin, works which were never published in his lifetime but which were later prohibited by the Council of Trent. According to a biography by David C Steinmetz, little is known of Pupper besides his founding of an Augustianian convent at Thabor. He was the author in the late fifteenth-century of four theological treatise against scholastic theology and traditional monastic theory (the value of vows). His works were edited into a publishable edition in 1521, which led Luther and others to consider him a forerunner of the reformation due to his stance in support of sola scriptura (see David C Steinmetz, '"Libertas Christiana": Studies in the Theology of John Pupper of Goch (d. 1475)', The Harvard Theological Review 65 [1972], pp. 191-230) The tracts mentioned here are In Dei gratiae et Christianae Fidel commendationem, contra falsam et Pharisaicam multorum, de justitiis et meritis operum doctrinam et gloriationem, fragmenta aliquot D. Joannis Gocchii, nunquam ante hac excusa and Dialogus de quatuor erroribus circa Evangelicam legem exortis.

The final treatises mentioned on the list are Johannes Oecolampadius, Quod non sit onerosa Christianis confessio paradoxon (1521), written in support of the psychological benefits of confession to a priest or monk. This work was briefly discussed by Amy Nelson Burnett in her article 'Church Discipline and Moral Reformation in the Thought of Martin Bucer' Sixteenth Century Journal 22 (1991), pp. 438-456. Then comes Andreas Bodenstein von Karlstadt, Super coelibatu monachatu et viduitate axiomatic (1521). The final book on the list is François Lambert of Avignon, Commentarii de causis excaecationis multorum seculorum, ac veritate denuo et novissime Dei misericordia revelata, etc. (1525). [This work is briefly mentioned in Susan Brigden, London and the Reformation (Oxford, 1989), p.116.