was worthye, and what courage and stoutnes was in hym, it may hereby euydently appeare vnto all menne, that he alone through the synguler dexteritie of his wittee and counsell, brought to passe that, whiche euen vnto this daye, no Prynce or Kynge throughout al Europe, dare or can bryng to passe. For wheras Brytanie alone of all other nations, is and hath bene of their owne proper nature mooste superstitious: this Cromewell beyng borne of a common or base stocke, throughe a Deuine methode or policie of wyt and reason receiued, suffred, deluded, brake of, and repressed all the pollicies traynes, malice and hatred of fryers, monkes, religious menne and priestes, of which sorte there was a great rabbell in Englande. Theyr houses he subuerted throughout all the Realme, afterwarde he brought the byshoppes and Archebyshoppes, and the byshop of Wynchester hym selfe, although he was the kynges chiefe councellour, to an order, frustratyng and preuentyng all his enterpryses and complayntes, by a marueilous prouydence, but specially in those thynges whyche dyd tende to the ruyne and decaye of good mē, and such as fauoured the Gospel, vnto whom Cromwel was alwayes as a shyld against the pestiferous enterpryses of Wynchester.
[Back to Top]MarginaliaThe cōparison betwene Cromwel & Winchester.Briefly there was continuall emulation betwene them twoo, and mortall dissention, such as Flaccus wryteth of, happened betwene the wolues and the lambes: for bothe of theim beyng greatly in the kynges fauour, the one beyng muche more feared, the other was muche better beloued. Eyther of them excellyng in dexteritie of wytte, howebeit, the vertues in the one farre exceaded the other. For where as the byshop of Wynchester semed suche a man, to be borne for no other purpose, but onely for the destructiō of þe good, this mā contrariwyse the deuine prouidence had appoynted, as a remedy to help and preserue many, and to withstande the fury of the byshoppes, euen lyke as we do see the same grounde, whiche bryngeth fourth moste pestiferous poysone, the same agayne also doth brynge fourth moste holsome and healthfull remedies.
[Back to Top]It were to long and tedious a declaration here to declare howe many good men through this mans helpe and defence, haue bene relieued and delyuered out of daunger, of whome a great nomber after his fall beyng (as it were) depryued of their patrone, dyd shortly after peryshe: there are many of them yet alyue at this present daye, whiche are wytnesses of these thynges whiche we report, and greater things also then these. In this maner the omnipotent God, hath alwayes accustomed in all common wealthes, to moderate aduersitie with prosperitie and thinges hurtfull with other moreholsome and healthfull. Wherby it happeneth that as oftentymes, good and fortunate planetes, beyng ioyned with the hurtfull and noysome, they do eyther vtterly dissipate ther mad furies, or at the least somwhat kepe thē backe. whereby if they be not vtterly prohibited, yet they do lesse hurte then otherwyse they wold. Whiche thyng, if it were to be conferred with the histories of our old fathers, Iehu
See 2 Kings 10.
Marcus Furius Camillus was credited with leading Rome to recovery after the city was dacked by Gauls in 387-6 BC. He was also credited with numerous other military victories and with crushing seditious attempts to overthrow the Roman Republic.
Marcus Tullius Cicero, the most famous orator of ancient Rome, crushed a conspiracy, led by Lucius Sergius Catiline (more properly Catalina), to overthrow the Roman Republic in 62 BC.