there was a voyce harde in the churche, of one that cried fyer fyer, in the streate. Whiche voice beyng heard of the vttermoste auditours, it went strayght from one to an other vntyll it came to the eares of the doctors, and at the last to the preacher him self. Who as sone as they heard the matter, being amased with sodeyne feare, marueyled at it and began to looke vp into the toppe of the churche and to beholde the walles. The residewe seyng them loke vp, looked vp also. Then began they in the middest of the audience to crie out with a loude voyce fyer fyer. Where sayth one? where sayth another? is it in the churche sayeth one? The mention of this worde churche was scarsly prono?ced, when as in one moment there was a common crie amongest them, the churche is on fyre, the church is set on fyer by heretikes &c. And albeit no man dyd se any fyer at all, yet forsomuche as all men cryed out so, euery m? thought it true that he harde. Then there was suche feare, concourse, and tumulte of people, through the whole churche, that it can not bee declared in wordes as it was in dede. The occasion of this exclamation came by a chymney that was on fyer in the towne, wherin the fier hauyng taken holde of the soote and drye matter burned out at the toppe of the chymney, & so caused the neyghbours to make an outcrie. Suche is the order and maner amongest thenglyshemen
This interesting passage, comparing methods of dealing with fire alarms in England and Germany (to the detriment of the former) first appears in the Rerum (p. 140) and was directly translated from that into the 1563 edition. It was dropped thereafter as Foxe no longer expected a large non-English audience for his martyrology.
[Back to Top]And nowe to returne where as we lefte. It came to passe that by meanes of the outcry of fyer that was hard in the streat, they which were in the churche, thought the churche hadd bene on fyer. Moreouer the occasion of the he-retyke whiche was there to take penance, dyd greatly augment the suspition thereof, insomuche that all men thought that the other heretikes hadde conspyred their death. After this through theyr tumulte and runnyng to and froo, the duste was so raysed that it shewed as it hadde bene the smooke of fyer. Which thing together with the outcry of the people, made all menne so afrayde, that leauing the sermon they began altogether to runne awaye. But here the multitude letted them selues. For whylest they ranne all hedlong vnto the gate, and all men stroue to get out, they thrust one another in suche sorte, that they whiche were without coulde not gett into the churche agayne, neyther they that were within, coulde gett out by any meanes. So one gate beyng stopped, they ranne to another litle wycket on the North syde, towardes the Colledge called Brasen nose. But there agayne was the lyke or greater thronge, so the people clustryng or throngyng together, it put many in daunger and brought many vnto their ende, by brusing of their bones and sydes. There was yet another gate towardes the West, whiche albeit it was shutt and seldome opened: yet now ranne they to it with suche force, that a great staple of Iron (whiche is incredible to be spoken) beyng pulled out by the force of mennes handes: the gate notwithstandyng coulde not be opened, for the prease or multitude of people.
[Back to Top]At the laste when they were there also paste all hope to gett out, then they were all greatly amased and ranne vp and downe crying oute that the heretykes had conspyred their death. The more they ranne about and cryed out, the more smooke and duste rose in the Churche, euen as though all thynges now hadde bene on a flammyng fyer. I thynke there was neuer suche a rude tumulte heard of before rysen vpon nothing, or so great feare in so great securitie, and no peryll at all, so that if anye Democritus
Democritus (born c. 460 BC) was an ancient philosopher who was known as the 'laughing philosopher' because he held that a cheerful disposition should be cultivated by the wise. For reasons that are less clear, Heraclitus (fl. 500 BC) came to be associated with melancholy and pessimism.