MarginaliaAn. 1545.
Ioh. Athee recanted.In this yeare touchyng matters of hystories, we read no greate thyng worthy of memory, but onely of twoo persons, Iohn Athee and Iohn Haywod. Of whiche two, we finde first Iohn Athee to be indited
Foxe drew all of his information on John Athee from Bishop Bonner’s register (Guildhall MS 9531/12, fo. 254v).
MarginaliaThe recantation of Ioh. Heywoode.The same yeare also followed the recantation
John Heywood had been condemned to death along with Germain Gardiner and John Lark, but he recanted on the way to the scaffold and was reprieved (he was More’s brother-in-law). He did public penance in July. Foxe obtained his material, including Heywood’s public recantation from Bishop Bonner’s register (Guildhall MS 9531/12, fol. 61r).
[Back to Top]In this yere of our Lord. 1545. as there was no other thing done in England worthy to be noted, so now þe order of story here requireth by the course of yeres, next to inferre the discourse of þe troubles & persecutions which happened in Scotland, against Maister George Wysard, and diuers other good men of the same countrey, about the same yeare of our Lord. 1545. and somewhat before
George Wishary was, in fact, executed in 1546.
MarginaliaAn. 1546.
Saxie a priest, hanged in St. Gardiners porters lodge.COmming
The Rerum contains a brief narrative that might be a garbled account of the burning of Roger Clarke. In a few sentences, Foxe related that a layman of Norfolk (not Suffolk) named Roger was burned for sacramentarian heresy (Rerum, p. 144). By the time the 1563 edition was printed, Foxe had learned a great deal more about the burnings of John Kerby and Roger Clarke; most of his detailed account of their trials and executions first appeared in this edition. This material was contributed by unnamed eyewitnesses. In the 1570 edition, Foxe added details to the account of the martyrdoms of Kerby and Clarke, which were also obtained from informants, probably including the Ipswich gaoler John Bird (Richard Bird, also an Ipswich gaoler, would be denounced by Catholics in Mary's reign for encouraging prisoners in their heresy (1576, p. 1981 and 1583, p. 2089). Were the Birds a family of evangelical gaolers? In any case, John Bird was probably the source the interview between Kerby and Robert Wingfield). In the 1570 edition, Foxe also added an account of Henry VIII's oration to Parliament on Christmas Eve 1545. Foxe printed this speech from Edward Hall, The union of the two noble and illuste famelies of Lancastre and Yorke (London, 1560), STC 12734a, fos.260r-262r. His purpose in including the speech was to criticize appeal for compromise for the sake of concord and religious unity. In 'notes' upon the speech, Foxe argued instead - in passages clearly intend to goad Elizabeth and her magistrates into further reformation of the Church - that correct doctrine and religious purity were more important than peace or unity.
[Back to Top]Thomas S. Freeman
The chronicler Wriothesly reports that a priest in custody at the bishop of Winchester's house in Southwark, was found hung on 12 April 1540. Wriothesly also reports that the priest was of 'the new sect' and had been brought to the bishop's house for examination. (A Chronicle of England…by Charles Wriothesley, ed. William Douglas Hamiliton, 2 vols., Camden Society new series 11 and 20, [London, 1875-7), I, p. 115). Protestant polemicists rapidly turned what was probably a suicide into a murder carried out (of course) at Stephen Gardiner's orders: see Henry Brinklow, The Complaynt of Roderick Mors, ed. J. Meadows Cooper, EETS 22 (London, 1874}, p. 29 and John Bale, The epistle exhortatorye of an English Christiane (Antwerp, 1544?), STC 1291, fo. 13v.
[Back to Top]Nothing futher is known of Henry or his servant.
This is the Monday of the Minor Rogations, i.e., the Monday before Ascension Day.
Kirby and Clarke were tried before a commission, headed by Lord Wentworth, to enforce the Six Articles.
In the meane time, Kerby and Roger being in the Gaylers house named Iohn Byrd, an honest & a good man
Richard Bird, also an Ipswich gaoler, would be denounced by Catholics in Mary's reign for encouraging prisoners in their heresy (1576, p. 1981 and 1583, p. 2089). Were the Birds a family of evangelical gaolers? In any case, John Bird was probably the source the interview between Kerby and Robert Wingfield.
[Back to Top]This is the same Robert Wingfield who, as a staunch supporter of Mary Tudor, would write an invaluable narrative of Mary's seizure of power in 1553.
MarginaliaThe behauiour of Kerby & Roger, when they were broughte before the iudges.Now (first touching the behauiour of Kerby and Roger) when they came to the iudgement seate, the Lord Wentworth, with all the rest of the Iustices there ready, the Commissarye also by vertue ex officio, sitting next to the Lord Wentworth, but one betwene,
Foxe is explaining the elevated status of the bishop's commissary, of near equality to Lord Wingfield, the head of the commission, in what was essentially a lay tribunal.
MarginaliaQuestions propoūded to Kerby & Roger.That done, their articles were declared vnto them, with all circumstances of the law: and then it was demaunded & enquired of them, whether they beleued, that after the woordes spoken by a Priest (as Christ spake them to hys Apostles) there were not the very body and bloud of Christ, fleshe, bloud, and bone, as he was borne of the Virgin Mary, and no breade after.
[Back to Top]MarginaliaTheir aūsweres.Vnto the whiche woordes they aunswered and sayd no, they did not so beleue: but that they did beleue the Sacrament which Christ Iesus did institute at his last supper on Maūdye Thursday at night to his Disciples, was onely to put all men in remembraunce of the precious death and bloud sheedyng for the remission of sinnes, and that there was neither flesh nor bloud to be eaten with þe teeth, but bread & wine: MarginaliaThe Sacrament more then bare bread and wyne.and yet more then bread and wine, for that it is cōsecrated to an holy vse. Thē with much persuasions, both with faire meanes & threates besides (if it woulde haue serued) were these ij. poore men hardly layd too: MarginaliaFoster a sore enemy to Gods people.but most at the handes of Foster
William Foster was a lawyer, minor magistrate, staunch Catholic and zealous persecutor who appears several times in the pages of Foxe. His name is first mentioned in the narrative of the Kerby and Clarke martyrdoms, in the 1570 edition.
MarginaliaSentence geuen agaynst Kerby & Roger.Then sentence was geuen vpon them both, Kerby to bee burned in the sayd towne the nexte Saterdaye, and Roger to bee burned at Bury the Gang Monday after. Kerby when his iudgement was geuen by the Lord Wentworth, with most humble reuerence holdyng vp his handes and bowing him self deuoutlye, sayd: Praysed be almightie God, and so stode still without any moe wordes.
[Back to Top]Then did the Lord Wentworth talke secretly, puttyng his head behynde an other Iustice that satte betwene them. The sayd Roger perceiuyng that, sayd with a loude voyce: MarginaliaRogers wordes to the Lorde Wentworth.Speake out my Lorde, and if ye haue done any thyng contrary to your conscience, aske God mercy, and we for our partes do forgiue you: and speake not in secret, for ye shall come before a iudge and then make aunswere openly, euen hee that shall iudge all mē: with other such like words. The L. Wentworth somewhat blushyng & chaungyng his countenance through remorse (as it was thought)
Thomas Wentworth, first baron Wentworth, had been a prominent and enthusiastic Sufflok evangelical; John bale credited Wentworth with having converted him. (See the biography of Wentworth in the ODNB). Clearly, from Foxe's account, Wentworth was acting with considerable reluctance in prosecuting Kerby and Rogers.
[Back to Top]The next day whiche was Saterday about x. of the clocke, Kerby was brought to the market place, where