Marginalia1547.aforesayd, with speciall letters vnto the Archbishop, requiring hym seuerally to be punished by þ^e law for the same. But because I finde no executiō following therupon, I therefore passe ouer this story of hym.

These thinges premissed, when this vertuous and godly young Prince (endued as you haue heard wyth speciall graces from God) was nowe peaceably stablished in hys kyngdome, and had a Counsell  

about hym graue, wyse and zealous in Gods cause, especially hys Vncle the Duke of Somerset, he then most earnestly likewyse desired, aswell the aduauncement of the true honor of almighty God and the planting of hys sincere religion: as also the vtter suppression and extirpation of all idolatrie, superstition, hipocrisie, and other enormities and abuses throughout hys realmes and dominions, and therfore following, as is afore expressed, the good example of king Iosias,   he determined forthwith to enter into some reformation of religion in the Church of England.

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And for as much as at hys first entry (notwithstanding hys fathers good beginning in abolishing the vsurped power of Antichrist) he yet founde most of hys lawes greatly repugning against this his zelous enterprise, he therfore purposed by þ^e aduise of his sayd wyse and honorable Counsell, of his own regall power & authoritie  

, somewhat to presecute hys godly purpose, vntyll such tyme as by consent of the whole estate of Parlament he might establish a more free, perfect, and vniforme order therein.

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MarginaliaOrder takē by Kyng Edward for reforming of religion.Whereupon intending fyrst a generall visitation  

ouer all the Bishoprickes within hys Realme (thereby aswell to vnderstand, as also to redresse the abuses in the same) he chose out certaine wyse, learned, discrete, and worshipfull personages to be hys Commissioners in that behalfe: and so deuiding them into seueral companies, assigned vnto them seuerall Diocesses to be visited: MarginaliaLearned preachers appoynted by Kyng Edward.appointyng likewise vnto euery companye, one or two godly learned Preachers, whych at euery Session should in their preaching, both instruct the people in the true doctrine of the Gospell of Christ and in all loue and obedience to the same, and also earnestly dehorte   them from theyr old superstition and wonted Idolatry. And that they might be more orderly directed in thys theyr commission, there were delyuered vnto them certayne Iniunctions and ecclesiasticall orders   drawen out by the kinges learned Councell, the which they should both enquire of, and also commaund in hys Maiesties behalfe to be thenceforth obserued of euerye parson, to whom they did seuerally appertayne within theyr sundry circuites.

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MarginaliaEcclesiasticall persons hauing cure, to preach quarterly agaynst the Popes vsurped power.In the whych, amongest other thinges, it was first enioyned that all ecclesiasticall persons shoulde themselues obserue and cause to be obserued of others, all such Statutes as were made for the abolishing of the bishop of Romes vsurped power, and establishing of the kinges supreame authoritye  

, and that they shoulde euery one, foure times in the yeare at the least, in their publike sermons declare vnto the people, that the one being most arrogantly vsurped agaynst the woorde of God, was now iustly taken awaye, and the other (according to the very true meaning of the same woorde) was of most loyall dutye onely to be obeyed of all hys Graces subiectes   .

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MarginaliaSermons quarterly to be made.And agayne, that euery the aforesayde ecclesiasticall person (hauing cure) should preach, or cause to be preached within their seueral cures, one sermō euery quarter of the yeare. MarginaliaDifference betwene workes cōmaunded of God, and workes of men and what they bee.In the whych they should sincerely set forth the word of God, and exhort the people vnto the workes of fayth & mercy prescribed in the same word, and not vnto workes deuised by mans fantasie, as going on pilgrimages and other like idolatrous superstitions: the which they should also to þ^e vttermost of their powers reproue and speake agaynst, declaring that all grace & goodnes ought onelye to be sought for at Gods hand (as the alone geuer thereof) and not at any other creature  

: MarginaliaImages abused with pilgrimage and offeringes, to be destroyed.And that they shoulde not onely forthwyth, take downe and destroy all suche Images as had bene theretofore abused by pilgrimages or offeryngs   wythin their sayd cures: but also should not thenceforth suffer any lightes or other idolatrous oblation to be made or set vp before any other image, then was yet suffered in the Church   .

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MarginaliaThe x Commaundements and the Lordes prayer in Englishe to be read euery holy day in the Church.Also that euery holy day (hauing no sermon in theyr Church) they should immediately after the Gospell, distinctly reade in the Pulpit the Lordes prayer, the beliefe, and the ten commaundements of almighty God in the English toung  

: exhorting the people not onelye to learne them their selues, but also to teach them to theyr chyldren and families: MarginaliaParentes and maisters charged in trading vp of their childrē in learning of some profitable occupation.and also should charge al Parents and Gouernours of housholdes to bryng vp theyr youth in some good exercise or occupation, wherby they might afterwardes serue the common wealth, & not runne about like Vagabundes & idle Loiterers, and thereby encurre the daunger of the lawes   .

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MarginaliaSacramentes to be reuerently ministred, and Pastors eyther to be resident in their cures or to depute such as be hable to instructe.And farthermore, that the sayde parsons (hauyng cure) should see the holy Sacramentes of Christ reuerently ministred wythin theyr cures: and that if any of them (by speciall licence or other cases expressed in the statutes of thys Realme) should be at any time absent from theyr benefices, that then they shoulde leaue in theyr roomes some godly, learned, and discrete Curate, that were able to instruct the people in all truth and godlynes, not seeking themselues, but rather the profit of theyr flocke  

.MarginaliaO that all Pastors would followe this Iniunction.

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MarginaliaThe Bible in Englishe of the largest volume, to be set vp in euery Church with the Paraphrases of Erasmus.And likewyse, that they shoulde see prouided and set vp in some most conuenient and open place of euerye theyr seuerall Churches, one great Bible in Englishe, and one booke of the Paraphrases of Erasmus vpō the Gospels (both in English) that the people might reuerently (without any argument or contention) reade and heare the same at such tymes as they listed: and not to be inhibited therefrom by þ^e Person or Curate, but rather to bee the more encouraged and prouoked thereto  

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MarginaliaEcclesiasticall persons not to haunt Tauernes or to misspend their tyme in any idle and vnlawfull game.And that the sayd Persons and Curates should not at any tyme (but for necessarye causes) haunt anye tauerne or alehouse, neyther should spende their tyme idlely in vnlawfull games, but at all their conuenient leasures should geue them selues to the reading or hearing of the holy scriptures  

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Moreouer, that in the tyme of cōfession euery Lent, they shoulde examine theyr parishioners whether they could say the Lordes prayer, the ten cōmaundementes, and the articles of the Christian fayth: and that if they could not, they shoulde then reproue them, declaryng farther vnto them, that they ought not to presume to come vnto the Lordes table wythout the true knowledge thereof, and earnest desire to fulfil the same  

.MarginaliaNone to preach but sufficiently licenced therunto, & such to be receaued gladly.

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Also that they shoulde not admit any man to preach wythin theyr cures, but such as were lawfullye lycenced thereunto: MarginaliaThys Iniunction seemeth to be geuen for the stoppyng of the mouthes of Popishe Preachers.and that they hauing at anye tyme before extolled and praysed any idolatrous pilgrimage, or other superstition, should now openlye recant the same before the people  

.MarginaliaThat all letters and hinderers of Gods worde, and fauourers of the cōtrary procedinges, should be detected.

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And if there were any open hinderer or disturber of þ^e reading or preaching of þ^e word of God within theyr parishes, that then they should forthwith detecte þ^e same vnto the kings Counsell, or vnto some Iustice of peace to them next inhabityng  

.MarginaliaEcclesiasticall and beneficed persons whose fruites come to xx. pound and about, not being resident at their cure, to distribute to the poore the xl. part of their fruites.

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And further, that learning and knowledge myght be the better mayntayned, it was also ordayned herein, that euery beneficed Person that mought dispende yearely twentye poundes or vpward (and not resident vpon theyr cures) should paye towardes the reliefe of the poore within theyr parishes euery yeare, the fourty part of theyr fruites and profites  

: MarginaliaEuery benefice of a C. pound, to finde a Scholler at the Vniuersitie.and likewise that euerye suche as might dispende one hundreth poundes yearely, or more, shoulde for euerye hundreth pounde geue a competent exhibition vnto some poore Scholer w^tin one of the Vniuersities of Oxford or Cābridge,

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