Marginalia1547.the contrary, they should then incontinent, not onely inhibite that person so offendyng, but also punishe hym and reuoke their licence.
Now duryng the tyme that the Cōmissioners were occupyed abroad in their circuites about the spedye & diligent execution of these godly & zelous orders & decrees of the kyng and his Counsell, his Maiestie (with the aduise of the same) yet still desiryng a farther reformation aswell in this case of Religion, as also in some others of his Ciuill gouernement, Marginalia1547. De haeretico comburendo ('Concerning the heretic who is to be burned'), 1401. 2 Hen. IV, c. 15; Statutes, 2.125-28. This notorious legislation ordained that those who translated or owned translations of the Bible would be burnt at the stake.
A Parlament called in the first yere of K. Edward.appointed Parlamēt of the three estates of his Realme to be summoned agaynst the iiij. day of Nouember, in the first yeare of his raigne, and the yeare of our Lorde, 1547. which continued vnto the xxiiij. day of December then next folowyng. In the whiche Session, forasmuch as hys highnes mynded the gouernaūce and order of his people to bee in perfect vnitie and concorde in all thinges, and especially in the true fayth and Religion of God, and therewithall also duely wayed the great daunger that his louyng subiectes were in for professyng the Gospell of Christ, through many and diuers cruell statutes made by sondry his predecessours agaynst the the same (which beyng still left in force mought both cause the obstinate to contemne his grace godly procedyngs, and also the weake to be fearefull of theyr Christianlike profession) he therfore caused it among other things by the authoritie of the same Parlament to be enacted, MarginaliaStatut. an. 1. Reg. Edouardio. Cap. 12.
The Statute made An. 1. Reg. Rich. 2. An. 2. Reg. Henr. 5. An. 25. Reg. Henr. 8. Item An. 33. Henr. 8. An. 34. Henr. 8. An. 35. Henr. 8. repealed.
Item ntoe in the Statute An. 2. Reg. Henr. 4. cap. 15
Possibly a mistaken reference to 5 Rich. II, stat. 2, c. 2 (1382); Statutes of the Realm, 9 vols. in 10 (London: George Ayre and Andrew Strahan, 1810-22), 2.25-26.
2 Hen. V, stat. 1, c. 7 (1414). Statutes, 2.181-84.
Act for the Punishment of Heresy, 1534 (25 Hen. VIII, c.14; Statutes, 3.454-55.
Act Abolishing Diversity in Opinions, also known as the Act of Six Articles, 1539 (31 Hen. VIII, c. 14); Statutes, 3.739-43. This notorious legislation ordained that individuals who denied the doctrine of transubstantiation were to be burnt alive. It also imposed stringent penalties for violation of official policy in favor of administration of communion in one kind, clerical celibacy, the binding nature of vows of chastity or widowhood, celebration of private Masses, and auricular confession.
[Back to Top]Act for the Advancement of True Religion and for the Abolishment of the Contrary, 1543 (34 Hen. VIII, c. 1; Statutes, 3.894-97
A Bill Concerning the Six Articles, 1544 (35 Hen. VIII, c. 5; Statutes, 3.960-62).
Act of Repeal, 1547 (1 Edw. VI, c. 12); Statutes, 4.i.18-22.
Exiled preachers who now returned included John Hooper and William Turner, both of whom received appointment as chaplains to Protector Somerset, Miles Coverdale, and others.
Moreouer in the same Session his Maiestye with the Lordes spirituall and temporall, and the commons in the same Parlament assembled, throughly vnderstandyng by the iudgement of the best learned, that it was more agreable vnto the first institution of the Sacrament of the most precious body and blood of our Sauiour Christ, & also more conformable to the common vse and practise both of the Apostles, and of the primatiue Church by the space of fyue hundreth yeres and more after Christes Ascension, that the sayd holy sacrament should be ministred vnto all Christen people vnder both the kindes of bread and wyne
Protestants rejected the practice of denying wine to members of the laity on the ground that it was a non-biblical practice that did not come into general use until the twelfth century.
After whych most godly consent of the Parlament, the king beyng no lesse desirous to haue the fourme of the administration of the sacrament truely reduced to the ryght rule of the scriptures and fyrst vse of the primitiue church, then he was to establishe the same by the authority of hys own regall lawes, MarginaliaThe assembly of Byshops and others, at Windsore.appoynted certaine of the most graue and best learned Bishops and others of hys Realme, to assemble together at hys Castell of Windsore, there to argue and entreate vpon this matter, and so to conclude vpon and set forth one perfect & vniforme order according to the rule & vse aforesayd.
[Back to Top]And in the meane whyle that the learned were thus occupied about theyr conferences, the Lord Protector and the rest of the kings Counsell farther remēbring that the tyme of the yeare dyd then approch, wherein were practised many superstitious abuses and blasphemous ceremonies agaynst the glory of God, and truth of hys worde (determining the vtter abolishing therof) directed theyr letters vnto the godly and reuerend father Thomas Cranmer, then Archbishop of Canterbury, and Metrapolitane of England, requyring hym, that vpon the receite therof he shoulde wyll euery bishop wythin hys Prouince, forthwith to geue in charge vnto all the Curates of theyr Diocesses, MarginaliaCandles not to be borne on Candlemas day.
Ashes forbidden on Ashe Wedensday.that neither candels should be anymore borne vpō Candlemas day, neyther yet ashes vsed in Lent, nor Palmes vpō Palme Sonday
In conjunction with the endorsement of iconoclastic destruction of 'abused' religious images, the systematic abolition of ecclesiastical ceremonies on appropriate feast days eradicated the highly affective experience of late medieval worship. King, English Reformation Literature, pp. 150-51.
Foxe's attack on Bonner for dissimulation is typical.