MarginaliaAn. 1552.led, scourged & crucified: and yet we laugh, drinke, and giue our selues vnto all losenes of lyfe and all lasciuiousnes. For honour and great possessions wee contend: we build: we study and labour by all meanes to make our selues rich. Vnto whom it doth not suffice, that we with safety and fredome from their afflictions, rackes, wheeles, scourges, yrons read hoate, gredirons, flesh hookes, mallettes, and othe kyndes of tormentes, may serue our Christ in peace and quyet: but beyng herewith not content, will gyue ouer our selues to all kynde of wickednes, to bee lead away at the will and pleasure of Sathan?
[Back to Top]But what doe we thynke in so doyng? Either we must recken those mē to be most miserable in this life, or els our selues to be most vnhappy. But if their blessednes be most certayne and sure, then let vs direct the course of our lyfe to þe same felicity. These mē haue forsakē thys lyfe, which they myght haue enioyed. MarginaliaThe sufferings of Martyrs be lessons to vs, to pluck vs from thys world.But if we can not willingly put of this lyfe, yet let vs not bee slow to amend & correct þe same: and though we can not dye with thē in lyke martyrdome, yet let vs mortifye þe worldly & prophane affections of þe flesh which striue against þe spirit, & at the least let vs not thus rūne headlong into the licencious desires of the world, as we do. As the life of Christen men is now, I pray thee, what do these bondes, prisons, these woūdes & scarres, these great fires, and other horrible tormentes of Martyrs, then vpbrayde vnto vs our slouthfull sluggishnes, and worthely make vs ashamed therof? Which Martyrs if in theyr liues they lyued so innocently, & in their death continued so constant, what then is to be deemed of vs which suffer nothing for Christ, and will not take vpon vs the small conflict against vices and our own affections? MarginaliaThe great difference betwen Christes Martyrs that haue bene, and the lyfe of Christians which now is.Howe woulde we suffer the cruell lookes of Tyrannes, the fearefull kindes of torments, or the violent assaultes of the tormentors in any quarell of godlines, if in peace and quietnes we are so faynt harted, that with euery smal breath or winde of temptation we are blowen away from God, and without any resistaunce are caryed headlong into all kinde of wyckednes and mischiefe? One singeth songes of loue: an other watcheth all the night at dice: some spend theyr lyfe & time day by day in hawking and hunting: some typple so at tauernes, that they come home reeling. Others, whatsoeuer desire of reuēge doth put into their heads, that by and by they seeke to put in practise. Some gape after riches: some swell with ambition: some thynke that they are borne for no other purpose, but for pleasure and pastime. All the world is full of iniurye and periurye: nay rather it is so rare a thing patiently to suffer iniuries done vnto vs, that except we haue the sleight to do iniury to other, we think our selues scarse men. There is no loue almost nor charitie amongest men: neyther is there any man that regardeth the good name or fame of hys neighbour.
[Back to Top]But amongest all the rest, vnsatiable couetousnes and auarice so raigneth, that no mā almost is now contented with any tolerable estate of lyfe, eyther that wyll prescribe him selfe any measure in hauing that he possesseth, or in proling for that which he lacketh: neuer quiet, but alwayes toyling, neuer satisfied, but alwaies vnsatiable. Wherby it so commeth, that the myndes of Christen men, being occupied in such worldly carckes and cares, can scarselye finde any vacante leysure to thinke vppon heauenly thinges: and yet notwithstanding with these myndes we wyll needes seme Christians. But now setting apart these complaintes spent in vayne, we wyll prosecute our purposed storye touching good William Gardiner.
[Back to Top]MarginaliaThe first bringing vp and trade of W. Gardiner.And first as concerning his kynred, he was of an honest stocke, borne at Bristow, a towne of Marchandise on the Sea coast of England, honestly brought vp, and by nature geuen vnto grauitie, of a meane stature of body, of a comely and pleasant countenance, but in no part so excellēt as in the inward qualities of the minde,which he alwayes from hys childhoode preserued without spot of reprehension.
Gardiner's examinations by the Portuguese confirm that he came from Bristol but also contain a detail that is not in Foxe; Gardiner claimed that he had studied at Oxford (Thomas S. Freeman and Marcello J. Borges, '"A grave and heinous offence against our holy Catholic faith": Two Accounts of William Gardiner's Desecration of the Portuguese Royal Chapel in 1552', HistoricalResearch 69 (1996), pp. 3 and 16).
[Back to Top]MarginaliaA solemne mariage betwen the king of Portugales sōne and the Spanishe kinges daughter, in Portugale.Whilest he was there abiding, it happened that there should bee a solemne mariage celebrate the fyrst day of September in the yeare aboue sayd, betwene two Princes: to say, the sonne of the kyng of Portugale, and the Spanishe kinges daughter
This was the marriage of the Portuguese Infante João, son of João III, to Juana, a daughter of Charles V, on 1 September 1552.
The houre beyng come, they flocked into the church with great solemnitie and pompe: the king first, & then euery Estate in order. The greater persons, the more ceremonies were about them. After all thinges were set in order, they went forward to the celebrating of theyr Masse: MarginaliaA Popishe celebration of a mariage.for that alone serueth for all purposes. The Cardinall did execute, wyth much singing and organe playing.
These is a hint here that Foxe did not approve of organs and choral music during church services.