the temple that ioyneth to the Castle of Wittenberge, the morrow after the feast of all Saintes, the yere. 1517.
MarginaliaThe first occasion why Luther wrote agaynst pardons.Thys beggerly Frier, hopyng to obtaine the Popes blessyng, assembled certaine Monkes and sophisticall diuines of his couent, & forthwith commaūded thē to write somethyng agaynst Luther. And whilest hee would not him selfe seme to be dumme, he began not onely to inuey in his Sermons, but to thunder agaynst Luther, crying: MarginaliaThe slaunder of Tecellius the Fryer.Luther is an hereticke, & worthy to bee persecuted with fire: and besides this, he burned openly Luthers propositions, and the Sermon whiche he wrote of indulgences. This rage and fumishe fury of this Frier, enforced Luther to treate more amply of the cause, and to maintaine hys matter.
[Back to Top]And thus rose the begynnynges of this controuersie, wherein Luther neither suspectyng ne dreamyng of any chaunge that might happen in the ceremonies, did not vtterly reiect the indulgences, but required a moderatiō in them: and therfore they falsly accuse him, which blase that he beganne with plausible matter, wherby he might get prayse, to the end that in proces of time, he might chaūge the state of the common weale, and purchase authoritie, either for him selfe or other.
[Back to Top]And certes, he was not suborned or stirred vp
Foxe (repeating Melanchthon) is denying the charge that Luther attacked the selling of indulgences at the behest of Frederick the Wise, the duke of Saxony. In fact, Melanchthon and Foxe declare (correctly) that Frederick was alarmed by the controversy.
MarginaliaThe praise of Fridericke duke of Saxony.And as this good Duke Fridericke was one of all the Princes of our time, þt loued best quietnes & cōmon trāquilitie, neither was auaricious, but willingly bent to referre all hys counsels to the common vtilitie of all the world (as it is easie to be coniected diuers wayes:) so he neither encouraged nor supported Luther, but often represented semblaunce of heauines and sorow, whiche he bare in his heart, fearing greater dissensions: But being a wise prince and folowyng the Counsaile of Gods rule, & well deliberatyng therupon, he thought with him selfe that the glorye of God was to bee preferred aboue all thynges. Neither was hee ignoraunt what blasphemy it was, horribly condemned of God, obstinatly to repugne the truth. Wherfore he did, as a godly Prince should do: he obeyed God, committyng him selfe to hys holy grace, and omnipotēt protection. And although Maximilianus the Emperour, Carolus kyng of Spaine, & Pope Iulius had geuen cōmaundement to the said Duke Fridericke, that he should inhibite Luther from all place and libertie of preachyng: yet the Duke cōsideryng with him selfe the preachyng and writyng of Luther, and weghyng diligētly the testimonies and places of the Scripture by him alleaged, would not withstand the thing, whiche he iudged sincere.
Unquestionably Frederick the Wise's staunch support for Luther saved Luther numerous times, particularly in the early stages of the Indulgence controversy, later when Luther was summoned to Rome and still later after the Diet of Worms. Frederick was a wealthy and powerful prince and (crucial to Luther's safety) the Habsburgs owed Frederick large sums of money.
[Back to Top]This whole account of Erasmus's opinion of Luther is taken from Caspar Peucer, Chronicon Carionis (Wittenberg, 1580), p. 705 and Caspar Hedio, Paralipomena rerum memorabilium (Strausburg, 1569), pp. 447-8. Foxe is including this to emphasize Erasmus's support for the Reformation and to reduce the well-known disagreements between Luther and Erasmus to the level of personality clashes.
[Back to Top]Furthermore, the same Erasmus, the yeare next folowyng that, wrote to the Archbishop of Mentz a certein Epistle, MarginaliaEx epist. Erasm. ad Moguntinensem.touchyng the cause of Luther. In which Epistle thus he signifieth to the Bishop: that many thinges were in the bookes of Luther condemned of monkes and diuines for hereticall, whiche in the bookes of Bernarde and Austen are read for sound and godly. MarginaliaThe church burdened.Also, that the world is burdened with mens institutiōs, with schole doctrines and opinions, and with the tyrannie of begging Friers: which Friers whē they are but the Popes seruantes & vnderlyngs: yet they haue so growen in power and multitude, that they are now terrible both to the Pope him selfe, and to all princes. Who so long as the Pope maketh with them, so long they make him more then a God. But if hee make any thyng agaynst their purpose or commoditie, there they wey his authoritie no more thē a dreame or phātasie.
[Back to Top]Once (sayd he) it was counted an heresie, when a man repugned agaynst the Gospels, or Articles of the fayth. Now he that dissenteth from Thomas of Aquine, is an hereticke. What soeuer doth not like them, what soeuer they vnderstand not, that is heresie. To speake Greke, is heresie. Or to speake more finely then they do, that is with them heresie. And thus much by the way, concernyng the iudgemēt of Erasmus.
[Back to Top]Nowe to returne and to entreate
From here on down to the Leipzig debate, Foxe is drawing on, and synthesizing, Caspar Hedio's chronicle and Johannes Sleidan's Commentaries. (See Caspar Hedio, Paralipomena rerum memorabilium [Strassburg, 1559], pp. 447-50 and Johannes Sleidan, A famouse cronicle of our time, called Sleidanes Commentaries [London, 1560], STC 19848, sigs. 1v-10r).
[Back to Top]I.e., Johann Tetzel, a Dominican whose extravagant claims for the salvific power of indulgences, provoked Luther into his confrontation with the Church.
Yet all this while, Luther neuer thought of any alteration to come of any one ceremonie, much lesse such a reformation of doctrine and ceremonies, as afterward did folow. But onely hearyng that he was accused to the byshop of Rome, he dyd write humbly vnto him: in the begynnyng of whiche writyng, he declareth the vnordinate outrage of those hys pardonmongers, whiche so excessiuely did pyll and pole the simple people, to the great slaūder of the church, and shame to hys holynes: and so procedyng in the ende of the sayd hys writyng, thus he sumitteth hym selfe.
[Back to Top]MarginaliaThe submission of Luther to the Pope.Wherfore (sayth he) most holy father, I offer me selfe prostrate vnder the feete of your holynes, with all that I am, and that I haue. Saue me, kyll me, call me, recall me, approue me, reproue me, as you shall please. Your voyce, the voyce of Christ in you speaking, I will acknowledge. Yf I haue deserued death, I shall be cōtented to dye: For the earth
Psalm 24:1.
After that Martin Luther, prouoked thus by Tecelius,
I.e., Johann Tetzel, a Dominican whose extravagant claims for the salvific power of indulgences, provoked Luther into his confrontation with the Church.
MarginaliaThe aunswers of Luther agaynst Syluester.Item, he alleged the place of Austen vnto Hierome, where the sayd Austen sayth: That he is wont to geue this honour onely to the bookes of Canonicall Scripture, that who