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1060 [1060]

K. Henry. 8. A Table of Martyrs which suffered in Germanie.

Persecutors.Martyrs.The Causes.

At Louane.
An. 1544.

beyng charged vnder a great pe-
naltie, durst let nothyng to come
vnto him. At last what became
of him, no man could learne nor
vnderstand. Some iudge that he
was either famished for hunger,
or els that he was secretly drow-
ned. Ex Franc. Encenate.


MarginaliaIustus of Louane, Martyr.
Frāciscus Encenas, prisoner.
Iustus perit de terra.
Dorsar-
dus a Po
testate in
that coun
trey, and
a greate
persecu-
tour.

Iustus
Imbs-
berger.
At Brusels
An. 1544.

Iustus, a skinner of Louane, be
ing suspected of Lutheranisme,
was founde in his house to haue
the newe Testament and cer-
taine Sermons of Luther: For
the whiche hee was committed,
and his Iaylour commmaunded,
that he should speake with none.
There were the same time, in the
lower prison vnder them, Egidi-
us, and Franciscus Encenas a
Spaniard, who secretly hauyng
the dores left open, came to him,
and confirmed him in the cause
of rightuousnes. Thus is the pro-
uidence of the Lorde neuer lac-
king to his Saintes, in time of ne-
ceßitie. Shortly after came the
Doctours and maisters of Lo-
uane, to examine him of certain
articles touchyng religion, as of
the Popes supremacie, Sacrifice
of the Masse, Purgatory, and of/l>
the Sacrament, &c. Whereunto
when he had aunswered plainly
and boldly, after the Scriptures,
and would in no wise bee remo-
ued, he was condēned to the fire:
but throughe interceßion made
to the Queene, his burnyng was
pardoned, & he onely beheaded.
Ex Franc. Encenate.

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MarginaliaGyles, Martyr.
Good workes going with a liuely fayth.
The per-
son of
Brusels.

Gyles of
Brusels.
An. 1544.

This Giles was borne in Bru
sels, of honest parentes. By his oc
cupatiō he was brought vp frō his
youth to be a Cutler: In the which
occupatiō he was so expert & cū
nyng, that he waxed therby
riche & wealthy. Cōming to the
yeres of 30. he began to receaue
the light of the Gospell, through
the reading of the holy scripture,
and encreased therein exceding-
ly. And as in zeale he was fer-
uēt, so was he of nature humane,
milde, and pitifull, paßing all o-
ther in those partes. What soeuer
hee had, that neceßitie could

spare, he gaue it away to the poore, and onely
lyued by his science. Some he refreshed with
his meate: some with clothing: to some he gaue
his shoes: some he helped with houshold stuffe:
to other some he ministred holsome exhorta-
tion of good doctrine. One poore woman there
was brought to bed, and had no bed to lye
in, to whom hee brought his owne bed, hym
selfe contented to lye in the strawe.

The sayd Egidius beyng detected by a Priest or person
of Brusels, was taken at Louane for that religion, whiche
the Pope doth call heresie. Where his aduersaries extended
great care and diligēce to reduce him to their doctrine, and
to make him abiure. But as he was a mā well reasoned, and
singularlye wytted, they went awaye manye tymes with
shame. Thus beyng deteined viij. monethes in prison, he was
sent to Brusels to be iudged: where hee comforted diuers

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Persecutors.Martyrs.The Causes.

MarginaliaThe humble hart of Gylet.
Feruencie of prayer.
Blasphemie of Papistes.
which were there in prison (among whom was also Francis-
cus Encenas) exhortyng thē to constancie of the truth vnto
the crowne which was prepared for them. At the table he
ministred to thē all, beyng contented him self with the fewe
scrappes whiche they lefte. In his prayers he was so ardent,
kneling by him selfe in some secret place, that he semed to for
get him selfe. Beyng called many tymes to meate, he neither
heard, nor saw them that stode by him, till he was lift vp by
the armes, and then gently hee would speake vnto them, as
one waked out of a swete slepe.
Certeine of the Gray Friers some tymes were sent vnto
him by two and two, to reduce hym, but he would alwayes
desire them to departe from him, for he was at a point. And
when the Friers at any tyme did miscall him, he euer helde
his peace, at such priuate iniuries: in somuch that those blas-
phemers would say abroad, that hee had a dombe deuill in
hym. But when they talked of any religion, there he spared
not, but aunswered them fully by euidences of the scripture,
in such sort, that diuers times they would depart merueling.
At sondry tymes he might haue escaped, the dores beyng let
open, but he would not, for brynging his keper in perill.
At length, about the moneth of Ianuary, he was brought
to an other prison, to bee constrained with tormentes to con-
fesse Purgatory, & to vtter moe of his felowes. But no force-
mēt would serue. Wherfore vpon the 22. of Ianuary he was
condemned to the fire, but priuely, cōtrary to the vse of that
countrey, for openly they durst not condemne him for feare
of the people: so well was he beloued. When tidynges of the
sentence came vnto him, he gaue harty thākes to God, that
the houre was come, when he might glorifie the Lord. As
he was brought to the place of burning, where he saw a great
heape of woode piled, he required the greater part therof to
be taken away, and geuē to the poore: a litle (sayd he) would
suffice him. Also seyng a poore mā commyng by, as he went,
that lacked shoes, hee gaue his shoes vnto hym. Better (said
he) so to doe, then to haue his shoes burnt, and the poore to
perishe for cold. Standyng at the stake the hangeman was

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MarginaliaThe Martyrdome of Gyles.

woodcut [View a larger version]


MarginaliaThe zeale of the people agaynst the bloudy friers.ready to strangle him before, but he would not, saying, there
was noo such nede that his payne should bee mitigated, for
I feare not (sayd he) the fire, do therefore as thou are com-
maunded. And thus the blessed Martyr, liftyng vp his eyes
heauen, in the midle of the flame, was extincted, to the
great lamentation of all that stode by. After that tyme, whē
the Friers of that Citie would go about for their almes, the
people would say: it was not meete for them to receaue al-
mes with bloudye handes. This history you shall finde more
copiously described, in Franc. Encenas. Ex Frāc. Encen.

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As
IIi.ii.