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1061 [1061]

K. Henry. 8. A Table of Martyrs which suffered in Germanie.

Persecutors.Martyrs.The Causes.

MarginaliaPersecution in Gaunt and Bruzels.
Ex Frācisco. Encenate.
Friers &
Priestes
of Flaun
ders.

Great per-
secution in
Gaūt and
other
partes of
Flaūders
At Gaunt. An. 1543.
1544.

As Charles the Emperour
did lye in Gaunt, the Friers and
Doctors there obteyned that the
Edict made agaynst the Luthe-
ranes might be read opēly twise
a yeare. Whiche beyng obteined,
great persecutiō folowed, so that
there was no Citie nor towne in
all Flaunders, wherein some ei-
ther were not expulsed, or hea-
ded, or condemned to perpetuall
prison, or had not their goods con
fiscate: neither was there any re-
specte of age or sexe. At Gaunt
especiallye, many there were of
the head men, whiche for re-
ligion sake were burned.
Afterwarde the Emperour
cōmyng to Bruzels, there was

terrible slaughter and persecution of Gods people, namely
in Brabant, Hennegow, and Artoys, the horrour and cruel-
tie wherof is almost incredible: In somuch that at one tyme
as good as ij. hūdreth men and wemē together, were brought
out of the coūtrey about, into the Citie, of whom some were
drowned, some buried quicke, some priuely made away, o-
thers sent to perpetuall prison: wherby all prisons and
towers there about were replenished with prisoners & cap-
tiues, and the handes of the hangemē tyred with slaying &

killing, to the great sorow of all them, whiche knew the Gos-
pell, beyng now compelled either to deny the same, or to con-
firme it with their bloude. The storye hereof is at large set
forth by Frauncis. Encenas, a notable learned mā, who also
him self was prisoner the same tyme at Bruzels: whose boke
writtē in latin, I my self haue sene & read, remaining in the
hands of Iohn Oporine at Basill.

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MarginaliaMartyn Hœurblocke, Martyr.Francis-
can Fri-
ers of
Gaunt.

Marti-
nus Hœ-
urbloc,
Fishmon-
ger.
At Gaunt.
An. 1545.

This Martin euer almost to
his latter age, was a man much
geuen to all wicked and fleshly
life, so long as he continued a fo-
lower of the Popes superstition
and Idolatrie. Afterwarde (as
God hath alwayes his callyng)
through the occasion of a Sermō
of his parish Priest, beginning to
tast some working of grace, and
repentaunce of his former lyfe,
went out of Gaunt for the space
of iij. monethes, seking the com-
pany of godly Christians, such as
hee heard to vse the readyng of
the Scriptures: by whō he beyng
more groundly instrusted, retur-
ned agayne to the Citie of Gaūt,
where all his neighbours first be
ganne to meruell at the sodeyne
chaūge of this mā. The Francis-
canes, which knew him before so

beneficiall vnto thē, now seing him so altered frō their wayes
& superstitiō, and seyng him to visite the captiues in prison,
to cōforte thē in persecutiō, & to cōfirme thē in the word of
God which went to the fire, cōspired against him: wherby he
was detected, and layd in bandes. After that, with sharpe &
greuous tormentes they would haue cōstreyned him to vtter
other of the same religion. To whom thus he aūswered, that
if they could proue by the Scripture, that hys detectyng and
accusing of his brethrē, whō they would afflict with the like
tormentes, were not against the secōd Table of Gods law, thē
he would not refuse to preferre the honour of God before the
safegard of his brethren. Then the Friers examined him in
the Sacrament, asking him why he was so earnest, to haue
it in both kindes, seing (said they) it is but a naked Sacra-
ment, as you say. To whom he aunswered, that the elementes
therof were naked, but the Sacrament was not naked, for

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Persecutors.Martyrs.The Causes.

so much as the sayd elementes of bread and wyne, beyng re-
ceaued after the institutiō of Christ, do now make a Sacra-
ment, and a mysticall representation of the Lordes body, cō-
municatyng him selfe with our soules. And as touchyng the
receauing in both kindes, because it is the institution of the
Lorde, who is he (sayd Martin) that dare alter the same?
Then was he brought before the counsaile of Flaūders. The
causes laid agaynst him, were the Sacramēt, Purgatory, &
prayng for the dead: for the which he was condemned and
burned at Gaunt, in Verle place, all his goods beyng confis-
cate. As he stode at the stake, a Fraunciscane Frier sayd to
him: Martin, vnles thou doest turne, thou shalt go from this
fier, to euerlastyng fier. It is not in you, sayd Martine a-
gayne, to iudge. For this the Friers after were so hated,
that many bylles and rimes were set forth in diuers places
agaynst them. Ex Pantal.

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MarginaliaNicholas Vāpoule, Iohn de Brucke & his wife, Martyrs.The coū.
sayle of
Flaūders

Nicolas
Vāpoule
Iohn de
Brucke
and his
wife.
At Gaunt.
An. 1545.

The next day after the bur-
ning of Martin aforesaid, which
was 9. of May, these iij. also were
burned for the same causes like-
wise, for the which the other was
condēned & burned the day be-
fore, but onely that the woman
was buried alyue. All whiche
tooke their Martyrdome ioyfull
ly and with much cherefulnes.

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MarginaliaMary and Vrsula, ij. virgins, Martyrs.
A miraculous work of God in the dead bodyes of these two virgins.

Vrsula.
Maria,
Virgins
of noble
stocke.
At Delden
An. 1545.

Delden is a towne in lower
Germany, iij. myles from Dauen
trie, where these ij. virgins of
noble parentage were burned.
Who after diligent frequentyng
of Churches and Sermons, beyng
instructed in the worde of the
lord, defended, that, seyng the be
nefite of our saluatiō cōmeth one-
ly by our fayth in Christ, all the
other marchaūdise of the Pope,
whiche he vseth to sell to the peo
ple for money w,as nedeles. First
Mary beyng the younger, was
put to the fire, where she prayed

ardently for her enemyes, commendyng her soule to God. At
whose constancie the Iudges did greatly meruell.
Thē they exhorted Vrsula to turne, or if she would not, at
least that she would require to be headed. To whom she said,
that she was giltie of no errour, nor defended any thyng, but
which was cōsonant to the scripture, in which she trusted to
perseuere vnto the end. And as touching the kind of punish-
ment, she sayd, she feared not the fire, but rather would fo-
low the example of her deare sister, that went before. This
was meruelous, that the executioners could in no wise con-
sume their bodyes with fire, but left them whole lying vpon
the ground whyte: which certeine good Christians priuyly
tooke vp in the night and buryed. Thus God many tymes,
sheweth his power in the middest of tribulations. Ex Lud.
Rab. Pantal. &c.

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MarginaliaAndrewe Thießen, & his wife.
Nicholas and Fraūces Thiessen their sonnes, Martyrs.
The Per
son of S.
Cathe-
rins.
Doctour
Tapert9.
William
Clerickē,
ruler of
Mechlin.

Andreas
Thiessen.
Cathari-
na, his
wife.
Nicolas
Thiessen.
Fraūces
Thiessen.
brethren.
At Mech-
lin.
An. 1545.

Andrewe Thiessen Citizen
of Mechlin, of his wife Cathe-
rine, had iij. sonnes & a daugh-
ter, whom he instructed diligēt-
ly in the doctrine of the Gospell,
and despised the doynges of Po-
pery. Wherfore, being hated and
persecuted of the Friers and
Priestes there, he went into Eng
land and there dyed. Fraunces
and Nicolas his two sonnes went
to Germany to study. Returning
againe to their mother and sister
and younger brother, by dili-
gent instructiō, brought them to
the right knowledge of Gods gos-

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pell,