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1062 [1062]

K. Henry. 8. A Table of Martyrs which suffered in Germanie.

Persecutors.Martyrs.The Causes.

MarginaliaFraunces & Nicolas constant in Christ.pell, whiche beyng not vnknowen to the person there of S.
Catherine, he called to him Doct. Rupert, Tapert, and other
Maisters and Friers, who taking counsaile together, with
William Clericken the head Magistrate of the towne of
Mechlin, agreed that the mother with her iiij. children
should be sent to prison, separated one from an other: where
great labour was employed to reclame them home vnto their
Church, that is, from light to darkenes agayne. The ij. yon-
ger, to wyt, the daughter with the yonger brother, beyng yet
not setled, neither in yeares nor doctrine, some thyng incli-
ned to them, and were deliuered. The mother whiche would
not consent, was condemned to perpetuall prison. The
other two, Fraunces and Nicolas, standyng firmely to
their confeßion, defended that the Catholicke Churche was
not the Churche of Rome: that the Sacrament was to bee
ministred in both kindes: that auricular confeßion was to
no purpose: that Jnuocation of Saintes was to be left: that
there was no Purgatory. The Friers they called hypocrites,
and contēned their threatnynges. The Magistrates after
disputations, fell to tormentes, to knowe of them who was
their master, & what felowes they had. Their maister (they
said) was Christ, whiche bare his Crosse before. Fe-
lowes (they said) they had innumerable, dispersed in all pla-
ces. At last they were brought to the Iudges: their Arti-
cles were read, and they cōdemned to be burned. Comming
to the place of execution, as they began to exhort the people,
gagges or balles of woode were thrust in their mouthes,
whiche they, through vehemencie of speaking thrust out a-
gain, desiring for the lordes sake, that they might haue leaue
to speake. And so singing with a loude voyce, Credo in vnū
Deum, &c. they went, & were fastened to the stake, pray-
ing for their persecutours, and exhortyng the one the other,
they did abide the fire paciently. The one feeling the flame to
come to his beard: Ah (said he) what a small paine is this, to
bee cōpared to the glory to come? Thus the pacient Martyrs
committyng their spirite to the handes of God, to the great
admiration of the lokers on, through constancie, atchi-
ued the crowne of martyrdome. Ex Phil. Melanct.

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MarginaliaAdrian & Marion hys wife, Martyrs.
Marion buryed quicke.
The
names of
their accu-
sers ap-
peare not
in the Au-
thours.

Marion,
wife of
Adrian
Taylor.
At Dornic
An. 1545.

In the same persecution a-
gaynst Brulius and his compa-
ny in Dornic, was apprehended
also one Adrian, and Marion,
his wife. The cause of their trou
ble, as also of the others, was the
Emperours decree made in the
Councell of Wormes agaynst the
Lutherians, mentioned before
pag. 982. Adrian not so strong
as a man, for feare gaue backe
from the truth, and was but one
ly beheaded. The wife stronger
thē a woman did withstād their
threates, and abyde the vtter-
most, and beyng enclosed in an
yron grate formed in shape of a
pastie, was layde in the earth
and buryed quicke after the v-
suall punishment of that coūtrey,
for wemen. Whē the aduersaries
first told her, that her husbande

had relented, she beleued thē not: and therfore
as she went other death, paßyng by the tower
where he was, shee called to him to take her
leaue, but he was gone before. Ex Pant. lib. 4.

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MarginaliaPeter Bruly, Martyr.The Ma-
gistrates
of Dor-
nic, or
Tornay.

M. Peter
Bruly,
Preacher.

M. Peter Bruly was prea-
cher in the Frenche Churche at
Strausburgh. Who at the earnest
request of faithfull brethren,
came downe to visite the lower
coūtreys about Artoys and Dor
nic, in Flaūders, where he most
diligently preached the worde of

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Persecutors.Martyrs.The Causes.
MarginaliaGods secret working in disposing the wayes of hys seruauntes.
The Martyrdome of Brulius.

At Dornic
An. 1545.

God vnto the people in houses,
the doores standyng open. Wher-
upon, when the Magistrates
of Dornic had shut the gates of
the towne, and had made search
for him 3. dayes, hee was priuely
let downe the wall in the night
by a basket: and as hee was let
downe to the ditch ready to take
his way, one of them whiche let
him down leanyng ouer the wall

to byd hym fare well, caused vnwares a stone to slippe out of
the wall, which fallyng vpon him, brake his legges by reason
wherof he was heard of the watchmen complainyng of his
wound, and so was taken, giuyng thankes to God by whose
prouidence he was there stayd, to serue the Lorde in that
place. So long as he remained in prison, he ceased not to sup-
ply the part of a diligent preacher, teachyng and confirmyng
all them that came to him in the word of grace. Beyng in pri
son he wrote his owne confeßion and examination, and sent
it to the brethren. He wrote also an other Epistle to them
that were in persecution: an other also to all the faithfull: al-
so an other letter to his wife, the same day that he was bur-
ned. He remained in prison 4. monethes. His sentence was
geuen by the Emperours Commißioners at Bruxels, that he
should be burned to ashes, and his ashes to be throwne into
the ryuer. Althoughe the Friers and priestes made the fire
but small, to multiplye his payne, yet he the more cherefullye
& constantly tooke hys martyrdome and suffered it. The let
ters of Duke Fridericke, and of the Lantgraue came to en-
treate for him, but hee was burned a litle before the letters
came. Ex Lud. Rab. lib. 6.

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MarginaliaPeter Mioce, Martyr.
Crueltie shewed vpon Christes seruauntes.
The Se-
nate of
Dornic.
Doctour
Hasard9,
a Gray
Frier.

Peter
Miocius.
Bergi-
ban.
At Dornic
An. 1545.

The commyng of M. Peter
Bruly into the countrey of Flaū
ders, did excedyng much good
among the brethren, as appeared
by diuers other good men, and
namely by this Peter Mioce,
whiche was by his occupation a
silke weauer. This Peter, before
he was called to the Gospell, led a
wicked life, geuē to much vngra
ciousnes, & almost to all kindes
of vice. But after the tast of the
Gospell began to worke in hym,
so cleane it altered him frō that
former man, that he excelled all
other in godly zeale and vertue.
In his first examination hee was
asked whether he was one of the
scholers of Peter Bruly. He said
he was, and that he had recea-
ued much fruite by his doctrine.
Wilt thou then defende his do-

ctrine, sayd they? Yea sayd he, for that, it is consonant both
to the old Testament and to the New: and for this he was
let downe into a deape dongeon vnder the Castle ditche, full
of toodes and filthy vermine. Shortly after, the Senate with
certeine Friers, came againe to examine him, to see whether
they could conuerte him. To whom hee aunswered and sayd
that when he before had liued such an vngodly life, they ne-
uer spake worde agaynst hym: but now for sauoryng and fa-
uoryng the worde of God, they were so infeste agaynst hym,
that they sought his bloud. Among whom was one Doctour
Hasardus, whiche asked him, if he did not seme to hym selfe
more wicked now, thē euer he was before: but he setting the
Frier at light, bad him auaunte Frier, saying: that he had
to talke with the Senate, and not with him. The Senate thē
began to examine him of certaine Articles of Religion. To
whom as hee was about to aunswere boldlye and expreslye
to euery pointe, they interrupting him bad hym say in two
wordes, either yea, or nay. Then sayd hee, if ye will not suffer

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me
IIi.iii.