Critical Apparatus for this Page
None
Names and Places on this Page
Unavailable for this Edition
1066 [1066]

K. Henry. 8. A Table of Martyrs which suffered in Germanie.

Persecutors.Martyrs.The Causes.

In the
Dioces of
Bamberge
An. 1551.

crownes of gold. Some sayd, that
they were Anabaptistes. And it
might be (sayth Melanct) that
they had some fonde opinion ad-
mixed withall: yet they did hold
sayth he, the foundation of the
Articles of our faith, and they
died blessedly, in a good consciēce
and knowledge of the sonne of
God. Fewe do liue without er-
rours. Flatter not your selues,
thinking your selues so clere that
you can not erre. Hæc Phillip.
Melancth.

[Back to Top]


MarginaliaConstancie to be noted in the Citie of Magdeburge.The
names of
the perse-
cutours
appeare
not in the
storye.

The Chri
stian Citie
of Magde
burge.
An. 1551.

When Charles the Emperour
had almost got all his purpose in
Germanie, in obtrudyng his reli
gion of Interim into all places,
which was receaued of the most
part of all the chief princes and
Cities, onely the Citie of Mag-
deburge continuyng in the con-
stancie of their doctrine refor-
med, refused to admitte the
same. Wherfore warre was ray-
sed agaynst them, their Citie
besieged, and greate violence v-
sed: so that many honest and
religious Citizens for the Gos-

pels cause, susteined great perils and daunger of death. At
last, when they had manfully and constantlye endured such
greate distresse and calamitie, the space of a whole yeare,
through the blessed prouidence of Almightie God, (who a-
bout the same tyme sent warre betwene the French king and
the Emperour) honest reconciliatiō was made betwene them
and the Emperour, wherby they were receaued into fauour,
and suffered to enioye their former religion quietly. Ex Ioā.
Sled. lib. 23.

[Back to Top]


MarginaliaHostius, Martyr.Iames
Hesseli9
Chāber-
lain of
Gaunt,
and the
Friers there.

Hostius,
otherwise
called Ge-
orge.
At Gaunt.
An. 1555.

This Hostius borne at Gaunt,
was cunnyng in grauyng in ar-
mour, and in steele. He first was
in the Frenche Churche here in
England, duryng the reigne of
king Edward. After the com-
myng of Quene Mary, he went
to Norden in Friselande, with
his wife & childrē. Frō thēce, ha
uing busines, he came to Gaunt:
where (after a certain space that
he had there continued, instru-
ctyng diuers of his frendes) hee
heard that there was a blacke
Frier, which vsed to preach good
doctrine to the people. Wherefore
he being desirours to heare, came

to his Sermō, where the frier cōtrary to his expectatiō, prea-
ched in defense of transubstantiation. At the hearyng wher
of his hart was so full, that hee had much a doo to refrayne,
while the Sermon was finished. As soone as the Frier was
come downe, hee braste out, and charged hym with false
doctrine, persuadyng the people, as well as he could be heard,
by the Scriptures, that the bread was but a Sacrament one-
ly of the Lordes body. The Frier not willyng to heare hym,
made signes vnto him to departe. Also the thronge of the peo
ple was such, that it caried him out of the doores. He had not
gone farre, butHesselius the Chamberlain ouertooke hym
and caried him to prison. Then were Doctours and other
Friers, as Pistorius and Bunderius, brought to reason
with him, of the Sacrament, of Inuocation of Saintes, and
Purgatory. He euer stoode to the triall onely of the Scrip-
ture: whiche they refused. Then was it agreed that he should
declare his minde in writyng: whiche he did. He wrote also

[Back to Top]

Persecutors.Martyrs.The Causes.

to his wife at Emden, comfortyng her, and requiryng her to
take care for Samuel, and Sara his children. When he was
condemned, he was commaūded not to speake to the people.
Hesselius the officer made great hast to haue hym dispat-
ched. Wherfore he myldely lyke a lambe, prayng for his ene-
mies, gaue hym selfe to be bound, paciently taking that they
would do agaynst him: Whom first they strangled, and then
consumed his body beyng dead, with fire. And this was the
martyrdome of Hostius. Ex Lud. Rabo. lib. 7.

[Back to Top]

MarginaliaIoh. Frisius Abbot.
Ioan. Fri
sius, Ab-
bot.
In Bauaria
An. 1554.

Ioan. Sled. lib. 25. maketh
record of one Ioan. Frisius Ab
bot of Newstat within the Dio
ces of the Byshop Herbipolen
sis in Bauaria: who being suspe-
cted of Lutheranisme, was cal-
led to accompt of his faith:
and strongly persistyng in his asserti-
ons, and defendyng the same by
the Scriptures, he was therefore
displaced and remoued from all
his iurisdiction, 25. of Iune. an.
1554. Ex Sled.

[Back to Top]


MarginaliaThe pitious Martyrdome of Bertrand le Blas.The Bay-
ife of Hē-
egow,
gouernour
of the
towne and
Castle of
Dornic.
Peter De-
enteire,
Lieutenāt
to the said
Baylife.
Philip de
Cordys,
chief coun
saylour in
criminall
causes. Nic. Chā-
ree.
Pet. Ra-
chelier.
Iames de
Clerke.
Nicolas of
Parnague.
M. Hermes
of Win-
gles, one
of the
counsayle
for the
said Bay-
lywicke.

Bertrād
le Blas.
At Dornic
An. 1555.

The story of Bertrand is la-
mentable, his tormentes vncredi
ble, the tyrannye shewed vnto
him horrible, the constancie of
the Martyr admirable. This
Bertrand beyng a Silkeweauer,
went to Wesell for the cause of re-
ligion. Who being desirous to
drawe hys wife and children
frō Dornic to Wesell, came thrise
from thence to persuade with
her to goo with hym thether.
When shee in no wise coulde
bee entreated, hee remaining
a fewe dayes at home, set his
house in order, and desired his
wife and his brother to praye
that God would stablishe him in
his enterprise, that he was about.
That done, he went vpon Chri-
stenmas day to the hye Churche
of Dornic, where hee tooke the
cake out of the Priestes handes,
as he would haue lift it ouer his
head at Masse, & stampt it vn-
der his feete, saying that he did
it to shew the glory of that God,
and what litle power hee hath:
with other wordes moe to the
people, to persuade thē that the
cake or fragment of bread was
not Iesus their Sauiour. At the
sight hereof the people being stro
ken with a maruelous dampe,
stode all amased. At lēgth such a
stirre therupō folowed, that Ber-

trand could hardely escape with life. It was not long, but the
noyse of this was caryed to the Baylife of Hēnegow, & gouer
nour of the Castle of Dornic, which lay sicke the same tyme,
of the gowte, at Biesy. Who like a madde man cryed out,
that euer God woulde or coulde be so paciente, to suffer that
contumely, so to bee troden vnder the foote of such a miser:
addyng moreouer, that he woulde reuenge his cause in such
sorte, as it should bee an example for euer to all posteritie,
and forthwith the furious tyranne cōmaunded hym selfe to
be caried to the Castle of Dornic. Bertrand being brought
before him, was asked whether he repented of his facte, or
whether hee would so do, if it were to be done agayne. Who
aunswered, that if it were an hundreth tymes to be done, he
would do it: and if he had an hundreth liues, he would geue

[Back to Top]
them