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K. Henry. 8. A Table of the Frenche Martyrs.

Persecutors.Martyrs.The Causes.

MarginaliaSimon Laloe, Martyr.
The executioner conuerted.
the great faith and constancie of that heauenly martyr, was
so compuncted with repentaunce, and fell in such dispayre of
him selfe, that they had much ado, with all the promises of
the Gospell, to recouer any comfort in him. At last, through
the mercy of Christ, he was comforted, and conuerted, and so
he with all his familie, remoued to the Churche of Geneua.
Ex Ioan. Crisp.

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MarginaliaNicholas Nayle, Martyr.
Nicolas
Nayle.
At Paris.
an. 1553.

This Nicolas a Shomaker,
comming to Paris, with certein
ferdels of bokes, was there appre
hended. Who stoutly persistyng
in confeßing the truth, was tried
with sundry tormentes, to vtter
what felowes he had besides, of
his profession, so cruelly, that his
MarginaliaTormētes.body was dissolued almost one
ioynt from an other: but so con-
stant hee was in hys silence,
that he woulde expresse none.
As they brought hym to the
stake, first they put a gagge or
a peece of woode in his mouth,
whiche they bound with cordes
to the hinder part of his head, so
hard, that his mouth on both

sides, gushed out of bloud, & disfigured his face monstrously.
By the way, they passed by an hospital, where they willed him
to worship the picture of S. Mary standyng at the gate. But
he turned his backe as well as he could, & would not. For the
whiche, the blinde people were so greued, that they would
haue fallen vpon him. After he was brought to the fire, they
so smered his body with fatte and brimstone, that at the first
taking of the fire, all his skinne was parched, and the inward
partes not touched. With that, the cordes brast, which were
about his mouth, wherby his voyce was heard in the mydest
of the flame, praysing of the Lord, and so the blessed martyr
departed. Ex Ioan. Crisp.

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MarginaliaPeter Serre, Martyr.A womā
of To-
louse.
The Of-
ficiall of
the By-
shop of
Tolouse.
The In-
quisitor,
& Chaun
celour of
the By-
shop of
Coze-
ran.

Peter
Serre.
About To
louse.
an. 1553.

Peter Serre first was a priest,
thē chaūging his religion he wēt
to Geneua, and learned the sho-
makers craft, and so liued. Af-
terward, vpon a singular loue, he
came to his brother at Tolouse,
to the intent to do him good. His
brother had a wife, whiche was
not well pleased with his religion
and cōmyng. She in secret coun-
saile, told an other womā, one of
her neighbours, of this. VVhat
doth she, but goeth to the Offi-
ciall, and maketh him pryuye of
all. The Officiall thinking to for
slacke no tyme, taking counsaile
with his felowes, laid handes vp
pon this Peter, and brought him
before the Inquisitor. To whom
he made such a declaratiō of his
faith, that hee semed to reduce
the Inquisitor to some felyng of
conscience, and began to instruct
him in the principles of true reli
gion. Notwithstandyng, all this
helped not, but that he was con-
demned by the said Chauncelor,
to be degraded, and committed
to the secular iudge. The iudge
inquiring of what occupation he
was, he said, that of late he was
a shomaker. Whereby the Judge
vnderstandyng that he had bene
of some other facultie before, re-
quired, what it was. He sayd,
that he had bene of an other fa-

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Persecutors.Martyrs.The Causes.

MarginaliaPriestcrafte a vyle & a filthye arte.cultie before, but hee was ashamed to vtter it, or to remem-
ber it, beyng the worst and most vilest science of all other in
the whole world besides. The Judge and the people supposing
that he had bene some thiefe, or cut purse, inquired to know
what it was. But he for shame and sorow, stopped his mouth,
& would not declare it. At last, through their importunate
clamour, hee was constreyned to declare the truth, and sayd,
that he had bene a Priest. The Iudge hereupon was so mo-
ued, that he condemned him, first enioyning hym in his
condemnation, to aske the king forgeuenes, then iudged
hym to haue his tongue cut of, and so to be burned. From this
sentence, he appealed to the Parlament of Tolouse: not for
that he thought therby to saue his life, but because he was
enioyned to aske the king forgeuenes, whom he had neuer
offended. Also because he was iudged to haue his tongue cut
of, wherewith he would prayse his God. Notwithstandyng
by the sentence of that Parlament, he was likewise condem-
ned to be burnt: onely he was pardoned for asking forgeuenes
of the king, and the cuttyng of his tongue, so that hee would
say nothyng agaynst their religion.
As he went to burning, he passed by the college of S. Mar
tiall, where he was byd to honour the picture of the virgine
MarginaliaConstancie notable.standyng at the gate. VVhiche, because he refused, the Iudge
commaunded his tongue to be cut of, and so beyng put to
the fire, he stoode so quyet, loking vp to heauen all the tyme of
his burnyng, as though he had felt nothyng, brynging such
admiratiō to the people, that one of the Parlamēt sayd, that
way not to be best, to bryng the Lutherians to the fire: for
that would do more hurt, then good. Ex Ioan. Crispi.

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MarginaliaSteuen King, Pet. Denoche, Martyrs.The go-
uernor of
Marches

Steuen
Kyng.
Petrus
Deno-
cheus.
At Char-
tres.
An. 1553.

Steuē King, after he had bene at
Strausburgh a while, returned
agayn into his coūtrey, dwellyng
in a town bearing the name of S.
George, not far frō Chauffours,
where he serued in the place of a
Notarie, and had vnder him, a
Clerke named Peter Denoche,
who also had bene at Geneua,
and was there zelous in instru-
ctyng the ignoraunt, and rebu-
king blasphemous swerers, & o-
ther offenders. These ij. were not
long together, but they were sus-
pected both of Lutheranisme:
and so were apprehended by the
Gouernour of the Marches, or
Marshall, and so were caryed to

Chartres: Where after their constant confeßion vppon
their examination made, they were enclosed in prison, and
there susteined long and tedious endurance. During the
which meane time, Steuen King made many worthy songes
and sonets in the prayse of the Lorde, whereby to recreate
his spirite in that doulfull captiuitie. At length, when after
long persuasions & fayre promises of the Bishop and of other,
they could not be reuoked frō the doctrine of their confeßiō,
they were condemned. From that condemnation, they ap-
pealed to the Court of Paris. But the counsaile there confir-
myng their former sentence, returned them agayne to Char-
tres, from whence they came, where they were both executed
with cruell punishment of fire. Ex hist. Gallic. per Ioan.
Crispi.

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Priestes
of Bur-
ges.

Antoni9
Magnus
or Mag-
næus.

Antonius Magne, was sent by
the fiue whiche were in prison
at Lyons, aboue mentioned, and
by other also that were in capti-
uitie at Paris, vnto Geneua, to
commende them to their prayers
vnto God, for them. Who after
certain busines there dispatched,
returned agayne into Fraunce,
and there within iii. houres of
his commyng, was betrayed and

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taken