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K. Henry. 8. A Table of Italian Martyrs.

PersecutersMartyrs.The Causes.

owne, but onely the doctrine of Christ, whiche also he was
ready to seale with his bloud: and also gaue harty thankes
to God, which so accepted him as worthy to glorifie his name
with his Martyrdome. Vppon this he was committed to a
filthy and stinking prison. Where after he had remained a
few monethes, he was exhorted diuers times to reuoke: other-
wise he should suffer: but still he remained constant in his do-
MarginaliaThe Martyrdome of Dominicus, de Baßana.ctrine. Wherupon when the time came aßigned for his punish
mēt, he was brought to the market place, where he preached,
and there was hanged. Who most hartely praying for his
enemyes, so finished his dayes in this miserable wretched
world. Ex Pantal. lib. 7.

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MarginaliaGaleazius Trecius, Martyr.The By-
shop of
Santange-
lo, and hys
priestes.

Galea-
zius Tre-
cius.
At the Ci-
tie called
Laus Pom
peia, in I-
talie.
an. 1551.

Santangelo is a certein for-
tresse or castle in Italie, within
Lombardie, not farre from the
Citie called Laus Pompeia, be-
longing also to the same dioces.
In this forte of Santangelo was
an house of Augustin Friers,
vnto whom vsed much to resort,
a certeine Frier of the same or-
der, dwellyng at Pauia, named
Maianardus, a man well ex-
perte in the study of Scripture,
and of a godly conuersation. By
this Maianardus, diuers, not
onely of the Friers, but also of o-
ther townesmen, were reduced to
the loue and knowledge of Gods
worde, and to the detestation of
the Popes abuses. Amōg whom
was also this Galeazius, a gentle
man of a good callyng, and
wealthy in worldly substance,
and very beneficiall to the poore.
Who first, by conference with the
friers, & also with his brother in
law, begā to conceaue some light
in Gods truth, and afterwarde
was confirmed more thorowly
by Cælius Secundus Curio,
who thē being driuē by persecu-
tion, came frō Pauia, to the sayd
place of Sātangelo. In proces of

tyme, as this Galeazius encreased in iudgement & zeale, in
setting forward the wholesome word of Gods grace: as a light
shinyng in darkenes, could not so lye hyd, but at last, in the
yeare of our Lord. 1551. certeine were sent from the forena-
med Citie of Laus Pompeia, to lay handes vpon him, and
brought him to the Bishops pallace, where hee was kept in
bandes, hauing vnder him but onely a padde of straw. Al-
though his wife sent vnto him a good fetherbed, with sheetes
MarginaliaThe iniurious and fraudulent dealing of the Papistes.to lye in, yet the Bishops chaplains and officers kept it from
him, diuidyng the praye among them selues.
When the tyme came that he should be examined, he was
thrise brought before the Commißioners, where he rendered
reasons and causes of his faith, aunsweryng to their interro-
gatories, with such euidence of Scriptures, and constancie of
mynde, that he was an admiration to them that heard hym.
MarginaliaGaleazius relenteth.Albeit not long after, through the importunate persuasions of
his kinsfolkes and frendes, and other colde Gospellers, laying
many cōsiderations before his eyes: he was brought at lēgth,
to assent to certeine pointes of the Popes doctrine. But yet
MarginaliaGaleazius repenteth.the mercy of God, whiche began with him, so left him not,
but brought him agayne to such repentance, and bewayling
of his facte, that he became afterward, accordyng to the ex-
ample of Peter, & S. Cyprian, & other, doublewise more va-
liant in defense of Christes quarell: neither did he euer desire
any thyng more, then occasion, to be offered, to recouer againe
by confeßion, that he had loste before by denyall: affirmyng
that he neuer felt more ioye of hart, thē at the time of his ex-
aminations, where he stoode thrise to the cōstant cōfeßion of

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PersecutersMartyrs.The Causes.

the truth: and contrary, that he neuer tasted more sorow in
in all his life, then whē he slypt afterward, from the same, by
MarginaliaA sentence of a Martyr, to bee marked.dissimulation: Declaryng moreouer to his brethren, that
death was much more swete vnto him, with testimonie of
the veritie, thē life with the least denyall of truth, and losse
of a good cōscience. Thus, Galeazius mourning for his fall in
prison, after he heard of his frendes, that nothyng was yet so
farre past, but that hee might recouer him self agayne, and
that his infirmitie was not preiudiciall, but rather a furthe-
rance to Gods glory, and admonition to him selfe to stand
more strongly hereafter, toke thereby excedyng cōfort: And
when they would haue left with him a booke of the new Te-
stament, for his comfort: he refused it, saying that he had it
in his hart, what soeuer Christ there spake to his Disciples:
Also what happened both to Christ him selfe and to his A-
postles, for confessing the worde of truth.
Furthermore, so comfortable was he after that, that they
which talked with him, cōtinued all the day without meate
or drinke, & would also haue taried all the night folowing, if
they might haue bene suffered. As Galeazius thus continued
in the prison, looking for some occasion to recouer him selfe a-
gayne from his fall, it folowed in short tyme, that the Inquisi-
tors and Priestes repaired to him agayne in the prison, sup-
posing that he would confirme now that, whiche before hee
had graunted to them, and required him so to do. Galeazius
MarginaliaGaleazius returneth to hys former confession of truth.renying all that he had graunted to them before, returned a-
gayne to the defense of his former doctrine, with much more
boldnes of spirite, confessing Christ, as he did before: and de-
tested Images, affirming & prouing that god only is to be wor
shipped, & that in spirit & veritie: Also to be no moe media-
tours but Christ alone, and that he onely & sufficiētly by his
sufferyng, hath takē away the sinnes of the whole world: and
that all they whiche departe hence in this faith, are ascerte-
ned of euerlastyng life: they whiche do not, are vnder euer-
lastyng damnation: with such other like matter, which was
repugnant vtterly to the Popes procedynges. With this con-
feßion made, as his minde was greatly refreshed, so the ad-
uersaries went away as much apaulled. Who at last percea-
MarginaliaGaleazius committed to the secular power.uing that hee in no case could be reuoked, caused him to bee
MarginaliaThe death and decease of Galeazius.committed to the secular iudge, to be burned.
Thus Galeazius early in the mornyng, beyng brought out
of prison to the market place, there was left stāding bound to
the stake, till noone, as a gasing stocke for all men to looke vpō.
In the which meane tyme, many came about him, exhorting
him to recant, and not so to cast away his life, where as with
x. wordes speaking, he might saue it. And if he passed not
for his life, nor for his countrey whiche he should leaue, nor
for his goodes and posseßions, whiche should be confiscate, yet
he should somewhat respect his wife, whom he loued so well,
and his yong children: at least hee should consider his owne
soule. This counsaile gaue they which more estemed the com-
modities of this present life, then any true soules health in
the life to come. But to cōclude, nothing could styrre the set-
led minde of this valiant Martyr. Wherefore fire was com-
maunded at last, to bee put to the drye woode about hym,
wherewith he was shortly extincted, without any noyse or
crying, sauyng onely these wordes were heard in the midle of
the flame: Lord Iesu. Thys was an. 1551. Nouemb. 24.
Touching the story of this blessed Martyr, this by the
way is to be geuen for a Memorandum: That a lilte before
this Galeazius should be burned, there was a cōtrouersie be-
twene the Maior of the Citie, and the Bishops clergie, for the
expenses of the woode that should go to his burning. He hea-
ring therof, sent word to both the parties, to agree, for he him
selfe, of his owne goodes, would see the coste of that matter
discharged.
An other note moreouer here is to be added, that while
Galeazius was in captiuitie, certeine of the Papistes percea-
uyng that Galeazius, had great goodes and possessions pra-
ctised with his wife, vnder colour to release her hnsband,
that she should lay out a summe of money, to bee sent to the
wife of the chief Lord of Millain (called Ferrarus Gon-
zaga) to the ende that she should entreat both with her hus-

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band,