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K. Henry. 8. A Table of the Jtalian Martyrs.


and you princes, why conspire you so together agaynst
Christ, and agaynst his holy one? Psal. 2. How long will you
seke after lies, and hate the truth? Turne you to the Lorde
and harden not your hartes. For this you must nedes
confesse, that they which persecute the Lordes seruaūts,
do persecute the Lord him selfe. For so hee sayth hym
self: What soeuer mē shall do to you, I will count it to be
done, not as vnto you, but to me selfe.
And now let this carnall politicke Counseller and
disputer of this world, tell, wherein haue they to blame
me, if in myne examinations I haue not aunswered so
after their mynde and affection, as they required of me?
seyng it is not our selues that speake, but the Lord that
speaketh in vs, as he hym self doth forewitnes, saying:
Whē ye shal be brought before rulers and Magistrates, it is
not you your selues that speake, but the spirite of my father,
that shal be in you. Mat. 10. Wherfore if the Lord bee true
and faithfull of his word, as it is most certeine, then is
there no blame in me: for hee gaue the wordes that I
did speake, and who was I, that could resiste his will?
If any shall reprehend the thinges that I sayd, let hym
then quarell with the Lord, whō it pleased to worke so
in me. And if the Lord be not to be blamed, neither am
I herein to be accused, which did that I pnrposed not,
and that I forethought not of. The things which there
I did vtter and expresse, if they were otherwise then
well, let them shewe it, and then will I say, that they
were my wordes, & not the Lordes? But if they were
good, & approued, & such as can not iustly bee accused,
then must it nedes be graunted, spyte of their teeth,
that they proceeded of the Lorde: and then who bee
they, that shall accuse me? A people of prudence. Or
who shall condemne me? Iust Iudges. And thoughe
they so do, yet neuertheles, the worde shall not be fru-
strate, neither shall the Gospell be foolishe, or therfore
decay: but rather the kyngdome of God shall the more
prospere and florish vnto the Israelites, and shall passe
the sooner vnto the electe of Christe Iesu: And they
whiche shall so do, shall proue the greuous iudgement
of God, neither shall they escape without punishment,
that be persecuters and murderers of the iust. My wel-
beloued, lift vp your eyes, and consider the counsails of

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God. He shewed vnto vs a late, an Image of hys
plague, whiche was to our correction. And if we shall
not receaue him, he will draw out his sword, and strike
with sword, pestilence, and famine, the nation that shall
rise agaynst Christ. These haue I written to your com-
fort, deare brethrē. Pray for me. I kisse in my hart, with
an holy kisse, my good masters, Siluius, Pergula, Iu-
stus, also Fidell Rocke, and him that beareth the name of
Lelia, whom I know, although being absent. Item, the
gouernour of the Vniuersitie, Syndicus, and all other,
whose names be written in the booke of life. Fare well
all my felow seruauntes of God: fare ye well in the
Lord, and pray for me continually. From the delectable
horchyard of Leonine prison. 12. cal. Aug. an. 1555.
¶ It is writtē of one Theobrotus, that when hee
had read the booke of Plato De Immortalitate am-
mæ, hee was so moued and persuaded therwith, that
he cast him selfe downe headlong from an hygh wall,
to be rydde out of this present lyfe. If those heathen
Philosophers, hauyng no worde of God, nor promise
of any resurrection and life to come, could so soone be
persuaded by reading the wordes of Plato, to con-
temne this world & life here present: how much more
is it to be required in Christians, instructed wt so ma-
ny euidences & promises of Gods most perfect word,
that they should learne to cast of þe carnall desires & af-
fections of this miserable peregrinatiō, and that for a
double respect, not onely in seing, reading, & vnderstā-
ding so many examples of þe miseries of this wretched
world: but also much more in cōsidering, & pondring
the heauenly ioyes & consolations of the other world,
remayning for vs hereafter to come. For a more
full euidence wherof, I thought good to geue out this
present letter of Algerius aboue prefixed, for the taste
of þe same, & a liuely testimony for all true Christians
to read and consider. Now let vs procede further (the
Lord willyng) in our Table of Italian Martyrs.

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Persecuters.Martyrs.The Causes.
MarginaliaIoan Aloisius, Martyr.
Ioan. A-
loisius.
At Rome.
an. 1559.

Of Ioannes Aloisius we finde
mention made in a letter of Sy-
mon Florillus: which Aloisius
was sent downe from Geneua,
to the parties of Calabria, there
to be their minister, who after-
ward was sent for vp to Rome,
and there suffered. Ex Epist. D.
Simonis Florilli.

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MarginaliaIacobus Bouellus, Martyr.
Iacobus
Bouellus
At Mes-
sina.
an. 1559.

Iacobus Bouellus was like-
wise sent from Geneua to the
sayd parties of Calabria, with
Aloisius, who also being sent for,
vp to Rome, was sent downe to
the Citie of Meßina, and there
was martyred. Ibidem.


Pope
Pius the
fourth.

Diuers
that suffe-
red in the
kingdome
of Na-
ples.

After Pope Iulius the third,
came Macellus the second. Af-
ter him succeded Pope Paule the
fourth. This Paule beyng dead,
folowed Pope Pius the fourth.
Who beyng aduaunced to that
rowme, began hoate persecu-
tion in all the territories of the
Churche of Rome, agaynst them
whiche were suspected for Lu-
therans. Wherupon ensued great

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Persecuters.Martyrs.The Causes.

At Nea-
ples.
an. 1560.

trouble and persecution in the
kingdome of Neaples, in such
cruell sort, that many noble men
with their wiues, & others, are
reported there to be slayne. Vid.
Pantal. lib. xi.


Pope
Pius 4.

Lxxxviij
Martyrs
in one day,
with one
butcher-
lye knife,
slayne like
shepe.
1600.
other, also
condēned.

In Calabria lykewise the
same tyme, suffered a blessed
number of Christes welbeloued
Saintes, both olde & young, put
together in one house, to the num
ber of 88. personnes, all which,
one after an other, were taken
out of the house, and so beyng
layd vppon the butchers Stall,
like shepe in the shambles, with
one bloudy knife, were all killed
in order. A spectacle most tra-
gicall, for all posteritie to remem-
ber, and almost incredible to be-
leue. Wherefore for the more cre-
dite of the matter, lest we shall
seme either light of credite, to be
leue that is not true, or rashely
to committe to penne, thynges
without due profe and authori-
tie, we haue here annexed a peece
of an Epistle, written by master

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Symon
NNn.iiij.