1570 Edition | Book 8 | Page 1151 
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1. Persecution in Coventry2. Patrick Hamilton3. Patrick's Places4. Lincolnshire martyrs5. Thomas Wolsey6. Humphrey Monmouth and Thomas Hitten7. Thomas Bilney8. Defence of Bilney9. George Stratford and Simon Fish10. Supplication of Beggers11. Tunstall's anti-heresy edicts12. London evangelical martyrs13. Wiltshire martyrs14. Dovercourt rood15. John Frith16. Thomas Benet17. Bishop Stokesley's persecution18. Henry VIII's divorce19. Royal Supremacy20. William Tyndale21. Events of 1536-822. Edmund Bonner's career23. Royal articles and injunctions24. Bishop Longland's sermon25. John Forrest26. John Lambert27. Murders and martyrdoms28. Henry VIII's letter to Charles V29. Destruction of Becket's shrine30. Act of Six Articles31. Allegations against Six Articles32. Thomas Cromwell33. Great Bible34. Barnes, Garrett and Jerome35. Persecution for Six Articles36. Fire in Oxford37. Katherine Howard and Katherine Parr38. Testwood, Filmer, Marbeck and Person39. Persecution in Calais40. Persecution in 154541. Anne Askew42. Katherine Parr and George Blage43. Proclamation of 154644. Heresies charged against Protestants45. Scottish martyrs46. Archbishop Warham's persecution47. London martyrs in 153948. Papal sentence on Henry VIII's divorce49. Exsurge Domini50. Death of Henry VIII51. Persecution in Orleans in 153452. John Browne
K. Henry. 8. A treatise of Patricke Hamelton, called Patrickes Places.
Thomas, because thou hast seene me, therefore hast thou beleued. Happye are they that haue not sene, and yet haue beleued in me. Ioh. 22. All the Prophetes to him beare witnes, that who soeuer beleueth in him, shall haue remission of their sinnes. Act. 10. What must I do that I may be saued? The Apostles aunswered: Beleue in the Lord Iesus Christ, and thou shalt be saued. Act. 16. If thou knowledge with thy mouth that Iesus is the Lord, and beleueth with thine harte that God ray- sed hym vp from death, thou shalt be safe. Rom. 10. He that beleueth not in Christ, shall be condempned. He that beleueth not the sonne, shall neuer see life, but the ire of God, bydeth vppon him. Ioh. 3. The holy Ghost shall reproue the worlde of sinne, be- cause they beleue not in me. Ioh. 16. They that beleue Iesu Christ, are the sonnes of God. Ye are all the sonnes of God, because ye beleue in Iesu Christ. 1. Ioh. 3. He that beleueth that Christ is the sonne of God, is safe. Ioh. 1. Peter sayd, thou art Christ the sonne of þe lyuing God. Iesus aunswered and sayd vnto him, happye art thou Simon the sonne of Ionas, for fleshe and bloud haue not opened to thee that: but my father that is in hea- uen. Mat. 16. We haue beleued, and knowe that thou art Christ, the sonne of the liuyng God. I beleue that thou art Christ the sonne of God, which should come into the worlde. Ioh. 11. These thinges are written that ye might beleue, that Iesus is Christ the sonne of God, and that ye in bele- uyng, might haue lyfe. Ioh. 20. I beleue that Iesus is the sonne of God. Act. 8. | |
| ¶ The 16. proposition. | |
| MarginaliaThe 16. proposition.¶ He that beleueth the Gospell, beleueth God. | |
¶ Argument. | |
| MarginaliaMaior.Da. | He that beleueth Gods worde, beleueth God. |
| MarginaliaMinor.ri. | The Gospell is Gods worde. |
| MarginaliaConclus.j. | Ergo, he that beleueth the Gospell, beleueth God. |
To beleue the Gospell is this: That Christ is the Sauiour of the world. Ioh. 4. Christ is our Sauiour. Luke. 2. Christ bought vs wt his bloud. Heb. 13. 1. Pet. 1. Apoc. 5. Christ washed vs with hys bloud. Apoc. 1. Christ offered him selfe for vs. Heb. 9. Christ bare our sinnes on his owne backe, &c. 1. Pet. 2. | |
| The 17. proposition. | |
| MarginaliaThe 17. proposition.¶ He that beleueth not the Gospel beleueth not God. | |
Argument. | |
| MarginaliaMaior.Fe- | He that beleued not Gods woorde, beleueth not God him selfe. |
| MarginaliaMinor.ri. | The Gospell is Gods worde. |
| MarginaliaConclus.o. | Ergo, he that beleueth not the gospel, beleueth not God him self, and consequently he that beleue not those thinges aboue writen and such other, beleueth not God. |
| ¶ The 18. proposition. | |
| MarginaliaThe 18. proposition.¶ He that beleueth the Gospell shall be safe. | |
Go ye into all the world and preach the Gospell, vnto eue- ry creaturne: he that beleueth and is baptised, shall be sa- ued, but he that beleueth not, shalbe condemned. Mark. 16. |
¶ A comparison betwene faith, and incredulitie. |
MarginaliaA comparison betwene fayth and Incredulitie.FAith is the roote of all good. Incredulitie is the roote of all euill. Faith maketh God and man good frendes. Incredulitie maketh them foes. Fayth bringeth God and man together, Incredulitie sundereth them. All that fayth doth, pleaseth God. All that Incredulitie doth, displeaseth God. Faith onely maketh a man good and rightwise. Incredulitie onely maketh him vniust and euill. Fayth maketh a man a member of Christ. Incredulitie maketh hym a member of the deuill. Fayth maketh a man the inheritour of heauen. Incredulitie maketh him inheritour of hell. Faith maketh a man the seruaunt of God. Incredulitie maketh him the seruaunt of the deuill. |
Faith sheweth vs God to bee a swete father. Incredulitie sheweth him a terrible iudge. Fayth holdeth stiffe by the worde of God. Incredulitie wauereth here and there. Fayth counteth and holdeth God to bee true. Incredulitie holdeth hym false and a lyer. Fayth knoweth God. Incredulitie knoweth him not. Fayth loueth both God and his neighbour. Incredulitie loueth neither of them. Fayth onely saueth vs. Incredulitie onely condempneth vs. Fayth extolleth God and his dedes. Incredulitie extolleth her self and her own deedes. |
¶ Of Hope. |
MarginaliaWhat hope is.HOpe is a trusty lokyng after the thyng that is promi sed vs to come: as we hope after the euelastyng ioye, whiche Christ hath promised vnto all that beleue in him. |
¶ We should put our hope and trust in God a- lonely, and in no other thyng. |
IT is good to trust in God and not in man. Psal. 118. He þt trusteth in his own hart, is a foole. Prouerb. 28. It is good to trust in God & not in princes. Psal. 118. They shalbe like vnto the Images which they make, and all that trust in them. Psal. 115. He that trusteth in his owne thoughtes doth vn- godly. Prouerb. 12. Cursed be he that trusteth in man. Iere. 17. Byd the riche men of this worlde that thy trust not in their vnstable riches, but that they trust in the lyuyng God. 1. Tim. 6. It is harde for them that trust in money, to enter in- to the kyngdome of heauen. Luke. 18. Moreouer, we shoulde trust in him onely that may helpe vs, God onely may helpe vs, therefore we should trust in him onely. Well are they that trust in God: and woe to them that trust not in him. Psal. 2. Iere. 17. Well is that man that trusteth in God, for God shall be his trust. Psal. 14. Eccles. 34. He þt trusteth in him, shal vnderstād the veritie. Sap. 3. They shall all reioyce that trust in thee: they shal euer be glad, and thou wilt defend them. Psal. 5. |
¶ Of Charitie. |
MarginaliaThe rule of Charitie.CHaritie is the loue of thy neighbour. The rule of cha ritie is this: Doe as thou wouldest be done to: for Christ holdeth, all a like the riche the poore, the frend and the foe, the thankefull and vnthankefull, the kinseman and straunger. |
¶ A comparison betwene Fayth, Hope, and Charitie. |
MarginaliaA differēce betwene fayth, hope, & charitie.FAyth commeth of the worde of God: Hope commeth of fayth: and Charitie spryngeth of them both. Faith beleueth the woord: Hope trusteth after it that is promised by the worde: Charitie doth good vnto her neighbour, thorow the loue that it hath to God, & glad- nes that is within her selfe. Fayth looketh to God and his worde: Hope looketh vnto his gift and reward: Charitie loketh on her neigh- bours profite. Fayth receaueth God: Hope receaueth hys reward: Charitie loueth her neighbour with a glad hart, and that without any respect of rewarde. Fayth pertayneth to God only: Hope to hys reward: and Charitie to her neighbour. |
¶ The doctrine of workes. |
| ¶ No maner of workes make vs rightwise. |
MarginaliaWhat good workes doe.WE beleue that a man shall bee iustified without workes. Rom. 3. No man is iustified by the dedes of the law, but by the fayth of Iesus Christ, and we beleue in Iesu Christ that we may be iustified by the fayth of Christ, and not by by the deedes of the lawe: For if rightuousnes come by the lawe, then dyed Christ in vayne. Galat. 2. That no man, is iustified by the law, is manifest, for a rightwise man lyueth by his fayth, but the lawe is not of fayth. |
Moreouer,