to geue other mē an ensample to beware how they cōmit such like offēce, what should it auaile? Did not Doct. Alen
John Alen was very active in the cardinal's suppression of monasteries in the late 1520s.
MarginaliaVnconuenient for a spirituall man to be Lord Chauncellour.And thys is by the reason that the chief instrument of your law, yea the chief of your Councell, and he whiche hath your sword in hys hand, to whom also all the other instrumentes are obedient, is alwayes a spirituall man, whiche hath euer such an inordinate loue vnto his owne kyngdome, that he will maynteyne that, thoughe all the temporall kyngdomes and common wealthes of the world, should therfore vtterly be vndone. Here leaue we out the greatest matter of all, MarginaliaMore expoundeth thys to meane the abuse of the sacrament of the altar.lest that we declaring such an horrible caren of euill agaynst the ministers of iniquitie, should seme to declare the one onely fault, or rather the ignoraunce of our best beloued minister of rightuousnes, whiche is to be hyd till hee may be learned by these small enormities that we haue spoken of, to know it playnly hym selfe.
[Back to Top]But what remedy to releue vs your poore, sicke, lame, and sore bedemen? To make many hospitals for the relief of the poore people? Nay truly. MarginaliaPriestes turne the Hospitalls to theyr owne profite.The moe the worse, for euer the fat of the whole foundation hangeth on the Priestes beardes. Diuers of your noble predecessours, kynges of this realme, haue geuen landes to Monasteries, to gyue a certayne summe of money yearely to the poore people, whereof for the auncientye of the tyme, they giue neuer one peny. They haue lykewyse geuen to thē, to haue a certayn of Masses said daily for thē, wherof they say neuer one. If the Abbot of Westminster shoulde syng euery day as many Masses for hys founders, as he is bound to do by hys foundation, a M. Monkes were to few. Wherfore, if your grace will builde a sure hospital that neuer shall fayle, to releue vs all your poore bedemen, then take frō them all these thinges. Set these sturdy loubyes abroad in the worlde to get them wyues of theyr owne, to get theyr lyuyng with theyr labour, in the sweate of theyr faces, accordyng to the commaundement of God. Gen. 1. to geue other idle people by theyr example, occasion to go to labour.
[Back to Top]Tye these holy idle theeues to the cartes, to be whypped naked about euery market towne, till they fall to labour, that they by theyr importunate beggyng, take not away the almes that the good Christē people would geue vnto vs, sore, impotent, miserable people, your bedemen. MarginaliaWhat wealth and goodnes cōmeth to the realme, by putting out Monkes, Friers, & Chauntries.Then shall aswell the number of our foresayd monstruous sorte, as of the baudes, whores, theeues, & idle people decrease. Then shall these great yearely exactions cease. Then shall not your sworde, power, crowne, dignitie, and obedience of your people bee translated from you. Then shall you haue full obedience of your people. Then shall the idle people be set to worke. Then shall matrimony be much better kept. Then shall the generation of your people be encreased. Then shall your commons encrease in riches. Then shall the Gospel be prea-ched. Then shall none begge our almes from vs. Then shall we haue enough and more, then shall suffice vs: whiche shalbe the best hospitall that euer was founded for vs. Then shall we dayly pray to God for your most noble estate, long to endure.
[Back to Top]MarginaliaThe supplication of the soules of Purgatorye, made by Syr Th. More, against the booke of beggars.Agaynst this booke of the Beggers, aboue prefixed, beyng written in the tyme of the Cardinall, an other cōtrary booke or supplication,
This refers to Thomas More's treatise, The Supplycatyon of Soulys (October 1529) (in two books). See The Yale Edition of The Complete Works of St. Thomas More, ed. by Frank Manley, Clarence H. Miller, and Richard C. Marius, vol.7 (New Haven, 1990). More's response to Fish was famously ten times longer and written within only days of his reading Fish's work.
[Back to Top]More was a successful London lawyer with a growing practice when he was employed by the crown as a member of a commercial treaty negotiating commission in the Low Countries. Following on from this he was made a privy councillor and was knighted in 1521. Further offices followed: master of requests, under-treasurer, and chancellor of the duchy of Lancaster (1525) and lord chancellor (25 October, 1529) - an office in which he served two and a half years.
[Back to Top]This refers to prosopopoeia, which is a rhetorical device in which a writer speaks to an audience as another person or object.
According to mediaeval Catholic doctrine, merit had been accrued over the years by the virtues of the saints which could be applied to the souls in purgatory, mitigating their time.
This is a rather pithy little play on words by Foxe. Utopia, More's treatise of 1516, famously described a fictional island which featured a perfect society, with perfect political, economic and legal systems. The title stems from the Greek construct of '??' (meaning 'not') and '?????' (meaning 'place') or 'no place'.
[Back to Top]Sir John Oldcastle famously escaped imprisonment at the Tower of London and led a Lollard rebellion against his friend Henry V. It is assumed that he was also the model for Shakespeare's character Sir John Falstaff. [See James Gairdner, Lollardy and the Reformation in England, an historical survey, 3 vols. (London, 1908), 1, pp. 93-7].
[Back to Top]This is a reference to Bishop John Fisher's patristic examination of the doctrine of purgatory, entitled Confutation of Lutheran Assertions (1523). See Carl R Trueman, Luther's Legacy: Salvation and English Reformers, 1525-1556 (Oxford, 1994), pp.121-56.
MarginaliaM. Mores Antikes.Now, as touchyng the maner how this deuill came into Purgatory, laughyng, grynnyng, and gnashing his teeth, in sothe it maketh me to laugh, to see the mery Antiques of M. More. Belyke then this was some mery deuill, Marginalia Satan nasturciatur.or els had eatē with his teeth some Nastur-