that office, without any other suyng, procuryng, or obteynyng any bulles, breues, or other thynges from the Sea of Rome.

Moreouer,  

agaynst all other whatsoeuer intolerable exactions and great summes of money vsed to be payd out of this realme to the Byshop of Rome, in pensiōs, censures, MarginaliaPeter pence stopped from Rome.Peterpence, procuratiōs, fruites, suites for prouisions and expeditions of bulles, for Archbishops, and Byshops, for delegacies and rescriptes in causes of cōtentions and appeales, iurisdictions legatiue: also for dispensations, licences, faculties, grauntes, relaxations, writtes called Perinde valere, rehabilitations, abolitions, canonizations, and other infinite sortes of bulles, breues, and instrumentes of sundry natures, the number wherof were tedious particularly to be recited, in the sayd Parlament it was ordeined, that all such vncharitable vsurpations, exactions, pencions, censes, portions, and Peterpence wont to be payed to the Sea of Rome, should vtterly surcease, and neuer more to be leuied: so that the kyng with his honorable counsaile should haue power and authoritie from tyme to tyme, for the orderyng, redresse, and reformation of all maner of indulgences, priuileges, &c. within this Realme.

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MarginaliaPeter pence, how they came, and how long they continued.Where is to bee noted by the waye, as touchyng these Peterpence aforesaid, that the same were first brought in and imposed by K. Inas, about the yeare of our Lord. 720. Which Inas king of the Westsaxons, caused through all his dominion in euery house hauyng a chimney, a peny to be collected and payed to the Bishop of Rome in þ^e name of S. Peter, & therof were they called Peterpence. MarginaliaVid. sup. pag. 170.vid. supra pag. 107. The same likewise did Offa kyng of Mercians after him, about the yeare of our Lord. 794. MarginaliaVid. sup. pag. 173.vid. pag. 173. And these Peterpence  

euer since, or for þ^e most part, haue vsed of a long custome to be gathered and summoned by the Popes Collectours here in England, from the tyme of Inas aforesayd, to this present Parlament. an. 1533.

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Finally,  

by the authoritie of the Parlament it was consulted and considered cōcernyng the legalitie of the lawfull succession vnto the crowne, in ratifiyng and inhablyng the heyres of the kynges body and Queene Anne. In the which Parlament moreouer the degrees of Mariage   plainly and clearely were explaned and set forth, such as bee expreslye prohibited by Gods lawes, as in this Table may appere.

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¶ A Table   Commentary     Close The marriage prohibitions are found in Leviticus 18.6-18. of degrees prohibited by Gods law to marye.

MarginaliaStatut. an. 25. Reg Hen. 8. Degrees prohibited to mary.The sonne not to mary the mother, nor stepmother. The brother not to mary the sister. The sister not to mary his sonnes daughter, nor hys daughters daughter. The sonne not to mary his fathers daughter gottē by his stepmother. The sonne not to mary his aunte, beyng either his fa- thers, or his mothers sister. The sonne not to mary his vncles wife. The father not to mary his sonnes wife. The brother not to mary his brothers wife. No man to mary his wifes daughter. No man to mary his wifes sonnes daughter. No man to mary his wifes daughters daughter. No man to mary his wifes sister. All these degrees be prohibited by the Scripture.

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All these thinges thus beyng defined & determined in this foresayd Parlament, & also beyng in the same Parlamēt concluded, that no mā of what estate degree, or condition soeuer, hath any power to dispense with Gods lawes, MarginaliaSeparation betwene the kyng & thr Ladye Catherine by acte of Parlamēt.it was therefore by þ^e authoritie aforesayd agreeyng with the authoritie of Gods worde, assented that the Mariage aforetyme solemnised betwene the kyng and the Lady Katherine, beyng before wife to Prince Arthur the kinges brother, & carnally knowen by hym (as is aboue proued) should bee absolutely demed and adiudged to bee vnlawfull and agaynst the lawe of God, and also reputed and taken to be of no value nor effecte: and that the separation therof by Thomas Cranmer  

Archbyshop of Caunterbury, shoulde stand good and effectuall to all intentes: MarginaliaThe maryage betwene the kyng and Queene Anne, approued by publicke Parlament.and also that the lawfull matrimonie betwene the kyng and the Ladye Anne his wife, shoulde bee established, approued, and ratified for good and consonant to the lawes of almightye God. MarginaliaThe heyres of K. Henry and Queene Anne, ratified by Parlamēt.And farther also for the establishyng of this kynges lawfull succession, it was fully by the sayd Parlamēt adiudged, that þ^e inheritaunce of the crowne should remaine to the heyres of their ij. bodyes, that is, of the kyng and Queene Anne hys wife.

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Duryng the tyme of this Parlament, before the Mariage of Queene Anne, there was one Temse in the Common house, whiche moued the Commons to sue to the kyng, to take the Queene agayne into his company, declaring certeine great mischiefs like to insue therof, as in bastarding þ^e Lady Mary þ^e kinges onely child, & diuers other incōueniēces: which beyng reported to the kings eares, he sent immediatly to Syr Tho. Audley Speaker thē of þ^e Parlamēt, expressing vnto him amongest other matters, MarginaliaThe kynges wordes to Syr Tho. Audley speaker of the Parlament.that he merueiled much, why one of þ^e Parlament did so opēly speake of þ^e absence of the Queene from him: which matter was not to be determined there, for it touched (sayd he) his soule, and wished þ^t Matrimony were good, for then had he neuer ben so vexed in consciēce. But the Doctors of Vniuersities (said he) haue determined þ^e Mariage to be voide, & detestable before God, which grudge of consciēce (he sayd) caused him to absteine frō her company, & no foolish, nor wanton appetite. For I am (sayd he) xli. yeare old, at which age the lust of man is not so quicke, as it is in youth. And sauyng in Spayne and Portugale,  

it hath not ben sene, that one man hath maryed ij. sisters, the one beyng carnally knowē before: but the brother to mary the brothers wife, was so abhorred amongest all nations, that I neuer heard it, that any Christē man so did but me selfe. Wherfore ye see my conscience troubled, and so I pray you reporte. And so the Speaker departyng declared to the Commons the kynges saying.

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Not long after that,  

the king perceauing belike, the mindes of the Clergie not much fauoryng his cause, sent for the Speaker agayne and xij. of the Common house, hauyng with him viij. Lordes, and sayd to them: MarginaliaThe kynges wordes to ceraine of the cōmon house.Welbeloued subiectes, we had thought the Clergy of our realme had ben our subiectes wholy, but now we haue well perceaued, that they bee but halfe our subiectes, yea and scarse our subiectes: MarginaliaThe spirituall mē the Popes subiectes more thē the kinges.For all the Prelats at their consecration, make an othe to the Pope, cleane contrarye to þ^e othe that they make to vs, so that they seme to be his subiectes and not ours: and so the kyng deliueryng to them the copie of both the othes, required them to inuent some order, that he might not thus be deluded of his Spirituall subiectes.

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The Speaker thus departed and caused the othes to be read in the Common house, the very tenor wherof here ensueth.

MarginaliaThe othe which the Clergye commonly geueth to the Pope.I Iohn Bishop or Abbot of A. frō this houre forward, shall be faithfull and obedient to S. Peter, and to the holy Church of Rome, and to my Lord the Pope, and his successours Canonically enteryng. I shall not be of coūsell nor consent, that they shal lese either lyfe or member, or shall be taken, or suffer any violence, or any wrong by any meanes. Ther coūsaile to me credited by them, their messengers or letters, I shall not willyngly discouer to any person. The Popedome of Rome, the rules of þ^e holy fathers, & the Regalities of S. Peter, I shall helpe & retaine, & defende against all men. The Legate of the Sea Apostolicke goyng and commyng, I shall honorably entreate. The rightes, honors, priuiledges, authorities of the Church of Rome, and of the Pope and his successors, I shall cause to be conserued, defended, augmented, and

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