regentium Academiæ Cantabrigiensis, salutem in omnium saluatore Iesu Christo. Cū de Romani Pōtificis potestate. &c.
MarginaliaA letter of the Vniuersitie of Cambrige.TO all and singular children of þe holy mother church, to whose handes these presentes shall come, the whole societie of Regentes and not Regentes of the Vniuersitie of Cambrige, sendeth greeting in our Sauiour Iesu Christ. Where as now of late it hath rysen vp in question among vs, concerning the power of the Byshop of Rome, which he doth doth claime to him selfe by the holy Scripture ouer all prouinces and nations in Christendome, and hath now of longe tyme exercised in thys realme of England: and for asmuch as our censure concerning the cause is required, to witte: whether the Byshop of Rome hath any power or authoritie in thys kingdome of England alotted to hym by God in the Scripture, more then any other forreine byshop, or no: we thought it therefore good reason and our duetie, for the searching out of the veritie of the sayd question, that we should employe therin our whole indeuour and studye, wherby we myght render and publish to the world, what our reason and censure is, touching the premisses. For therefore we suppose, that Vniuersities were fyrst prouided and instituted of princes, to the end that both the people of Christ might in the lawe of God be instructed, and also that false errours, if any dyd ryse, myght through the vigilant care & industrye of learned diuines, be discussed, extinguished, and vtterly rooted out. For the which cause, we in our assembles and conuocations (after our accustomed maner) resorting and conferring together vpon the question aforesaid, and studiously debating and deliberating with our selues, how and by what order we myght best proceede for the findyng out the truth of the matter, and at length choosing out certain of the best learned Doctours and Batchelers of diuinitie, and other Maisters, haue committed to them in charge, studiouslye to ensearch & peruse the places of holy Scripture, by the viewing and conferryng of which places together, they myght certifye vs what is to be sayd to the question propounded.
[Back to Top]MarginaliaThe censure of the vniuersitie of Cambridge agaynst the popes supremacie.For asmuch therefore, as we hauyng heard, and well aduised, and thorowly discussed in open disputations, what may be sayd on both partes of the foresayd questiō, those reasons and argumentes doe appeare to vs more probable, stronger, truer, and more certayne, and foundyng much more neare to the pure and natiue sense of Scripture, which do denye the Byshop of Rome to haue any such power geuen him of God in the Scripture. By reason and force of which arguments, we being perswaded and conioyning together in one opinion, haue with our selues thus decreed to aunswere vnto the question aforesayd, and in these writynges thus resolutely do aūswere in the name of the whole Vniuersitie, and for a cōclusion vndoubted, do affirme, approue, and pronounce, MarginaliaThe Byshop of Rome hath no more state in England, then hath any other forreine Byshop.that the Byshop of Rome hath no more state, authoritie, and iurisdiction geuen hym of God in the Scriptures, ouer thys realme of England, then any other externe bishop hath. And in testimonye and credence of thys our aunswere and affirmation, we haue caused our common seale to be put to these our foresayd letters accordingly.
[Back to Top]At Cambrige in our Regent house. an. domini. 1534.
MarginaliaSteph. Wint. agaynst the mariage of the king with his brothers wife, in his boke De Vera obedientia.YOu haue heard before of Steuen Gardiner, of Lee, of Tonstall, and of Stokesley, how of their voluntarye mynde, they made theyr profession to the kyng, euery one seuerally, taking and acceptyng a corporall othe, vtterly and for euer to renounce and reiecte the vsurped superioritie of the Bishop of Rome. Now for a further testimonie and declaration of their iudgementes and opinions whiche then they were of, folowing the force both of truth and of tyme then present, ye shal heare ouer and beside their othes, what the forsayd Bishopes in their own bookes, prologes, and sermons do write, & publishe abrode in printe touching the sayd cause of the Popes supremacie.
[Back to Top]MarginaliaSteph. Wint. De Vera obedientia.And first (God wyllyng) to begyn with Steuen Gardiners booke, De vera obedientia,
Published in 1535 and available as STC 11587. Modern editions (translations) can be found in Obedience in Church and State. Three Political Tracts by Stephen Gardiner, ed. by Pierre Janelle (Cambridge, 1930), pp.67-171 and Bishop Gardiner's Oration on True Obedience, ed. by B A Heywood (London, 1870)].
[Back to Top]MarginaliaSt. Wint. De Vera obediētia.Of the whiche morall
Foxe quotes Gardiner (on the annulment issue), from De vera obedientia, sigs.C.vja-vija (or see Janelle, True Obedience, pp.85-7).
The marriage prohibitions are found in Leviticus 18.6-18.
A paraphrase of Leviticus 18.16.
MarginaliaSt. Wint. a mere Lutherane in his boke De Vera obediētia.Moreouer, the sayd Gardiner in the fornamed boke De vera obedientia, what constancie hee pretendeth, what argumentes he inferreth, how earnestly and pythely hee disputeth on the kynges syde agaynst the vsurped state of the Bishop of Romes authoritie, by the wordes of his booke it may appeare: wherof a briefe collection here foloweth.
[Back to Top]MarginaliaThe sword of the church, how far it extendeth.In the processe of hys foresayd booke hee alledgyng the old distinction of the Papistes, wherein they gyue to the Prince
These are selections from De vera obedientia, sigs.D.vjb-viija, showing where temporal authority figures (mostly biblical figures) had exercised authority over the church (mostly with regard to the appointment of priests or the setting of doctrine).
Quote from Psalms 2.10 [found at De vera obedientia, sig.D.viija].
Quote from II Chronicles 8.14 [found at De vera obedientia, sig.D.viija (or see Janelle, True Obedience, p.109)].
And speakyng more of the sayd Salomon, he saith:
Quote from II Chronicles 8.15 [found at De vera obedientia, sig.D.viijb (or see Janelle, True Obedience, p.109)].
Beside this he alledgeth also the example
Quote from II Chronicles 29 3-5 [found at De vera obedientia, sig.D.viijb (or see Janelle, True Obedience, p.109)].
The example of emperor Justinian (527-65) was used by all the Henrician apologists as the prime example of the ruler as both 'king and priest' or 'supreme head' of both church and state. Foxe here quotes Gardiner at De vera obedientia, sig.E.iiija (or see Janelle, True Obedience, p.117), but the interested scholar could also see the work of Edward Fox, De vera differentia regiae potestatis et ecclesiasticae, et quae sit ipsa veritas ac virtus utrusque (1534) [which was translated by Henry, Lord Stafford as The true dyfferis between y regall power and the ecclesiasticall power, etc. (1548)].
[Back to Top]Aaron, (sayth he) obeyed Moses.
The source is Exodus 32. Aaron 'the Levite' (brother to Moses) represented the priestly functions of the Levite tribe and was high priest to the Hebrews while Moses was a judge, military and temporal leader. Foxe here quotes Gardiner at De vera obedientia, sig.Fa (or see Janelle, True Obedience, p.129).
[Back to Top]The source is I Kings 22. Solomon, son of David, was a great king (or sometimes emperor) and ruled a vast kingdom centred on Israel in the 10th century B.C. Foxe here quotes Gardiner at De vera obedientia, sig.Fa (or see Janelle, True Obedience, p.129).
The source is I Maccabees 10. Another example of a military leader and temporal ruler appointing priests (in this case Jonothas) and establishing canon. Foxe here quotes Gardiner at De vera obedientia, sig.Fa (or see Janelle, True Obedience, p.131).
The source is I Maccabees 14 and refers to the works of Demetrius I (Soter). Foxe here quotes Gardiner at De vera obedientia, sig.Fa (or see Janelle, True Obedience, p.131).
Then commyng to the wordes of Christ spokē to Peter, MarginaliaMath. 16.Mat. 16. vpon whiche
The source is Matthew 16.18. Gardiner echoed the standard Henrician understanding of the famous quote that Christ's words do not refer to Peter, the man, specifically. Foxe here quotes Gardiner at De vera obedientia, sig.Fijb (or see Janelle, True Obedience, p.133).