Nowe after these thynges thus discussed as touching the vj. wicked Articles, it foloweth next, in returnyng to the order of our story agayne, to declare those thynges, whiche after the settyng out of these Articles ensued, commyng now to the tyme and story of Lord Cromwell, a man whose worthy fame and deedes are worthy to lyue renowmed in perpetuall memory.
[Back to Top]In the Rerum, Foxe has a rather large account of Cromwell consisting of praise of Cromwell, a comparison of Cromwell and Stephen Gardiner (greatly to the detriment of the latter), and a long diatribe on persecution as a hallmark of the Catholic Church (Rerum, pp. 154-8). This was followed by a denciation of the evils of monasticism and further praise of Cromwell for dissolving them (Rerum, pp. 158-9). This was followed by a lengthy extract from Alexander Alesius, Of the Auctoritie of the Word of God, recounting a debate between Alesius and Bishop John Stokesley of London, held in a synod in London in 1537 and of Cromwell's oration to the bishops assembled on this occasion. (Cf. Alexander Alesius, Of the auctoritie of the word of God ['Strausburg', 1548?], STC 292, sigs. A5r-B7v with Rerum, pp. 159-64). The Rerum account of Cromwell ends with a brief statement that Cromwell fell from royal favour because he arranged Henry VIII's marriage to Anne of Cleves and also because of the intrigues of Stephen Gardiner (Rerum, p. 164).
[Back to Top]All of the material was reprinted in the 1563 edition. Some additional material was added in this edition. One item was an account of Cromwell's execution and last words, which was reprinted word-for-word from Hall's chronicle (cf. Edward Hall, The union of the two noble and illustre famelies of Lancastre and Yorke [London, 1560], STC 12723a, fo. 242r-v with 1563, p. 598). Another was a contemporary ballad, 'The Fantasie of Idolatry', which attacked the 'superstition' and 'idolatry' in the monasteries (1563, pp. 590 [recte 599]-598 [recte 600]).
[Back to Top]Except for the material reprinted from Alesius and from Hall, the entire 1563 account of Cromwell was deleted from the 1570 edition. This material was replaced with stories of Cromwell drawn from individual informants. The most important of these was Ralph Morice, formerly Archbishop Cranmer's private secretary, who contributed an account of how Cromwell saved him when he lost an important document. The story of Lord Russell aiding Cromwell may very well have come from Francis Russell, the second earl of Bedford, who had close ties to Foxe. Foxe also derived a story of Cromwell's gratitude to an early benefactor from Matteo Bandello's famous Novelle; this was an account that Foxe had to have translated from Italian. Foxe's zeal in tracking these stories down, is an indication of how deeply he was committed to portraying Cromwell as an exemplar of the godly magistrate constantly prodding his king into further reformation of church and state. Foxe's account of Cromwell as printed in the 1570 edition remain unchanged in subsequent editions.
[Back to Top]Thomas S. Freeman
MarginaliaThe storye of the Lorde Thom. Cromwell.THomas Cromwell although borne of a simple parentage, and house obscure
In the Rerum, Cromwell is described as 'vir obscuro loco natus' (Rerum, p. 154). In the 1563 edition this was rendered as 'a man but of base stock' (1563, p. 598). Apparently this was too depracatory and it was changed to 'borne of a simple parentage and house obscure' (1570, p. 1346).
In January 1535, Cromwell was made royal vicegerent (or vicar-general) for spiritual affairs, giving complete supremacy over both provinces of the English Church.
Cromwell was the son of an upwardly mobile blacksmith, who moved into fulling, then became a cloth merchant and ended up owning a hostel and brewery. Cromwell's mother may have re-married a shearman, but this is probably Foxe getting his details confused, he was probably confused by Bandello's anecdote about Cromwell. Cromwell's father-in-law, Henry Wykys, was a shearman of Putney.
[Back to Top]Note Foxe's defensiveness about Cromwell's relatively humble background.
This is a reference to Psalm 113: 7-8.
MarginaliaCommendatiō of the Lord Cromwell.As touchyng the order & maner of hys cōmyng vp, it would be superfluous to discourse what may be sayd at large: only by way of story it may suffice to giue a touch of certeine particulars, and so to procede. Although the humble cōdition & pouertie of this mā was at þe beginnyng (as it is to many other) a great let & hynderance for vertue to shew her self, yet such was þe actiuitie and forward rypnes of nature in hym, so pregnant in witte & so ready he was, in iudgemēt discrete, in tongue eloquēt, in seruice faythful, in stomacke couragious, in his pēne actiue, that beyng conuersant in þe sight of men, he could not long bee vnespied, nor yet vnprouided of fauour and helpe of frendes to set hym forward in place & office. Neither was any place or office put vnto him, wherunto he was not apt & fitte. Nothing was so hard, whiche with wytte and industrie hee could not cōpasse. Neither was hys capacitie so good, but hys memory was as great in reteining whatsoeuer he had atteined. MarginaliaTh. Cromwell learned the new Testament in Latin without boke.Which well appeared in canning
I.e., commiting to memory.
Thus in his growing yeres, as he shotte vp in age, & rypenes, a great delite came in hys mynd to stray into foreine countreys
Why Cromwell journeyed abroad is unknown and so are his movements. He may have served as a soldier in the French army and serving in Italy. This would help account for his presence in Florence (The battle of Garigliano was fought on 27 December 1503. In it the French army was defeated by the Spanish forces).
[Back to Top]Cromwell certainly visited Antwerp, where he appears to have been a cloth merchant. He was not however the chief clerk to the English merchants there.
MarginaliaThe towne of Boston.It happened the same tyme
Cromwell journeyed to Rome in 1517-18 to secure the renewal of the of the papal indulgences granted to the Lady Guild of Boston. The basic details (at least) of the episode can be verified: a payment, to Cromwell, of £47 in expenses for the trip is recorded in the guild's account book (BL, Egerton 2886. fo. 181r-v). Magnus Williamson has plausibly suggested that Ralph Morrice, whose father had extensive connections with the town, was Foxe's source. (See Magnus Williamson, 'Evangelicalism at Boston, Oxford and Windsor under Henry VIII: Foxe's Narratives Recontextualised' in John Foxe at Home and Abroad, ed. David Loades [Aldershot, 2004], p. 39).
[Back to Top]Records of the English Hospital in Rome also show that Cromwell stayed there in June 1514.
The pope would have been Leo X, not Julius II.
And thus was the iolye pardons of þe towne of Boston obteyned as you haue heard, for the maintenance of their decayed port. The Copie of whiche pardons (which I haue in my handes) briefly cōprehended, cōmeth to this effect
Foxe - as he details of the document and a marginal citation make clear - is quoting, or paraphrasing, the renewal of the indulgences granted by Pope Clement VII in 1527, not the indulgences obtained by Cromwell.
Also should haue lycence to cary about with them an altar stone wherby they might haue a Priest to say thē masse, or other diuine seruice, where they would, without preiudice of any other church or chappel, though it were also before the day, yea & at iij. of the clocke after mydnight in the Sommer tyme.
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