MarginaliaAn. 1544.
George Bucker, aliâs Adam Damlip, Martyr.AT what
Calais was the last English outpost left from the Hundred Year's War. It was governed by the King's Deputy, directly answerable to the King. Since 1533, this had been Arthur, Viscount Lisle, whose religious inclinations were conservative and who sponsored, to the best of his ability, conservative clerics and officials in Calais. Spiritual jurisdiction, however, was held by Thomas Cranmer, the evangelical archbishop of Canterbury, who used his patronage to place evangelical preachers in livings in the town. Moreover, Cranmer's commissary for Calais, John Butler, was aggressively evangelical. Supporting Cranmer, was Thomas Cromwell, the vice-gerent for Spiritual affairs and, effectively, Henry VIII's chief minister. The tensions that developed from this division of authority and confessional allegiance were exacerbated by the conservative efforts in the years 1538-43, to oust Cromwell and Cranmer from power and the energetic responses of both minister and prelate to these threats. (On the situation in Calais see A. J. Slavin, 'Cromwell, Cranmer and Lord Lisle, a study in the politics of reform', Albion 9 [1977], pp. 316-36; Philip Ward, 'The politics of religion: Thomas Cromwell and the Reformation in Calais, 1534-40', Journal of Religious Religious History 17 [1992-3], pp. 152-71 and The Lisle Letters, ed. Muriel St. Clair Byrne, 6 vols. [Chicago, 1981]). Also of significance was Henry's open enmity towards Reginald Pole, his kinsman and, since 1535, the major spokesman against the king. Henry's wrath and paranoia towards Pole would be exploited by both conservatives and evangelicals.
[Back to Top]Foxe's sources for the complicated, intertwined, narratives which follow were varied. The story of William Callaway and Dr. London first appeared in the Rerum, as did the account of the execution of Germain Gardiner (Rerum, pp. 143-4). The first came from Edward Hall, The union of two noble and illustre famelies of Lancastre and Yorke (London, 1550) STC 12734a, fo. 257r, the second probably was related to Foxe by John Bale. Both of these stories were repeated in all editions of the A&M. In the 1563 edition, Foxe added accounts of Adam Damplip (from unknown informants), Thomas Broke's speech against the Six Articles, accounts of the 1539 persecution of heresy in Calais, which came from informants, and accounts of the 1540 persecution of heresy in Calais, also obtained from informants, almost certainly including Thomas Broke's wife, who supplied the detailed narrative of her husband's ordeals. The 1563 edition also contained an account of an earlier heretic, William Button, who was forced to do penance in Calais sometime before 1532; Foxe states that this account was derived from informants in the town. And Foxe also added the recantations of John Athee and John Heywood, which he obtained from Bishop Bonner's register (Guildhall MS 9531/12, fos. 61r and 254v).
[Back to Top]In the second edition, Foxe eliminated much of the material he had printed in the 1563 edition, including Thomas Broke's oration against the Six Articles, much of the interrogations of Broke and the recantation of John Heywood. But he also added material on Adam Damplip's 1541 arrest, imprisonment and death, obtained, as Foxe declares from John Marbeck. Foxe also added material on the persecution of William Smith and also on the 1540 persecution in Calais, which was obtained, as Foxe notes, from informants in Calais, including some of those who had been persecuted. They were also the source for the account Foxe added on the persecution of an unnamed labourer and a man named Dodd. There was no change to any of this material in subsequent editions, except that John Heywood's recantation was restored in the 1583 edition.
[Back to Top]Thomas S. Freeman
In order to provide a link with the preceding narrative (on the three martyrs at Windsor in 1543), Foxe is beginning this account out of chronological order. Foxe is beginning, in 1543 (not 1544), with Damplip's execution.
Damplip was re-arrested in 1541 in the command of Stephen Gardiner, the bishop of Winchester. But Gardiner did not, as Foxe's wording implies, order Damplip's execution. That was done by royal command.
Foxe is indicating that John Marbeck is his source for the description of Damplip's imprisonment and execution.
Persecutors. | Persecuted. | The causes. |
Iohn Dooue, Prior of the gray Friers in Calice. Sir Gregorye Buttol, priest. Steuē Gardi- ner, bishop of VVynchester. D. Sāson B. of Chichester. D. Clarke by- shop of Bathe. D. Repse B. of Norvvich. Haruey, Com- mißarie in Ca- lice. Lady Honor, vvife to the L. Lisle deputie of Calice. Sir Tho. Pal- mer, knight. Iohn Rooch- wood esquier. Richard Lōg, souldiour of Ca lice. Frances Ha- stinges souldi- our. Hugh Coun- cel seruant. Sir Rafe Eller ker knight. Sir Ioh. Gage. | George Buc- ker, or els called Adam Dālip. A poore labou- ring man. W. Steuens. Th. Lācaster. Iohn Butler. Commissarie. W. Smyth Priest. Rafe Hayre. Iacob a Sur- gion. A Fleming. Clement Phil pot Seruant. Ieffrey Loue- day. Dodde. Sir Edmunde, Priest. W. Touched, Postmaister. Pet. Bequet. Anthony Pic- kering, gentle- man. Henry Tour- ney, gentlemā. George Dar- by, Priest. Ioh. Shepard. W. Pellam. W. Keuerdal. Iohn Whyt- wood. Iohn Boote. Ro. Cloddet. Copen de Hane, aliâs Iames Cock. Math. Hoūde. W. Crosbow maker. | IN the yeare of our Lord. 1539. the Lord Cromwell beyng yet a- lyue, there came to Ca- lyce one George Buc- ker, aliâs Adam Dam- lyp, who had bene in time past a great Papist and chapleyne to Fisher B. of Rochester, & after the death of the B. hys master had trauayled through Fraūce, Dutch land, I.e., Germany, not the Netherlands. went, cōferred with lear ned men cōcerning mat- ters of cōtrouersie in re- ligiō: and so procedyng in his iourney to Rome, whereas he thought to haue founde all godli- nes and syncere religiō, in the end, he foūd there (as hee confessed) such blasphemie of God, con- tempte of Christes true religion, loosenes of life, & aboundance of all abo- minatiōs and filthines, that it abhorred hys harte and consciēce any lōger there to remaine: MarginaliaAdā Damlip requested by Card. Poole to tarye at Rome.althoughe he was great- ly requested by Cardi- nall Poole, there to con- tinue, and to read three Lectures in the weeke in hys house, for the whiche hee offered him greate enterteinement. Whiche he refused, and so returning homward, hauing a peece of money giuen him of the Cardi- nall at his departure, to MarginaliaThys French crowne was dearly bought, for by the same he was peached of treason.the value of a Frenche crowne toward his char ges, came to Calyce, as is aforesayd. Who as hee was there waiting |
without the gate for passage into England, and beyng there perceaued by certaine Calyce men, namely, MarginaliaW. Steuens.William Steuens, and MarginaliaTho. Lancaster.Tho. Lancaster through conference of talke to be a learned mā, and also well affected: and moreouer how that he beyng of late a zelous Papiste, was now returned to a more perfect knowledge of true religion, was by them hartely intreated to stay at Calyce a certaine space, & to read there a day or two, to the intent hee might do some good there after his paynfull trauaile, vnto the people.
This verbose denunciation of the papacy was omitted after the first edition of the A&M.
MarginaliaAdam brought to the Lord Deputie of Calice.Wherupon the sayd Steuens at the openyng of the gates, brought him vnto the Lord Lisle the kinges Deputie of the towne and marches of Calice, vnto whō he declared thoroughly what conference and talke had ben betwene Adam Damlip & him. Which knowen, the sayd Lord Deputie instantly desired the said Damlip to stay there and to preache three or foure dayes or more at his pleasure, saying that hee should haue both his licence and the Commissaries also (whiche thē was Syr Iohn Butler) so to do.
Lord Lisle was Lord Deputy of Calais, the governor of the city and representative of Henry VIII. John Butler was Thomas Cranmer's commissary for Calais and represented the archbishop.
MarginaliaAdam Damlip preacheth agaynst transubstātiation and the Romish masse.This godly mā by the space of xx. daies or more, once euery day at vij. of the clocke preached very godly, learnedly and playnly, the truth of the blessed Sacrament of Christes body and bloud, mightely inueying against all Papistrie and confutyng the same,
In other words, Damplip preached against the Real Presence of Christ in the Sacrament. Henry VIII would have regarded such sermons as heresy.