Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1698 [1659]

Queene Mary. Examination of M. Iohn Rogers, Martyr.

Marginalia1555. February.out with large wordes, saying that she tooke them that would not receiue the Bishop of Romes supremacy, to be vnworthy to haue her mercy. &c.

Rog. I sayd, I would not refuse her mercy, and yet I neuer offended her in all my lyfe: and that I besought her grace and all their honours to be good to me, reseruyng my conscience.

MarginaliaDiuers speake at once.Diuers speake at once. No, quoth they then, a great sort of them, and specially Secretary Bourne, a maried Priest, and haue not offended the law?

Rog. I sayd, I had not broken the Queenes law, nor yet any point of þe law of the Realme therin: for I maried where it was lawfull.

MarginaliaDiuers speake at once.Diuers at once. Where was that, sayd they? thinking that to be vnlawfull in all places.

MarginaliaLawfulnes of priestes mariage.Rog. In Dutch land.  

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I.e., Germany

And if ye had not here in England made an open law that Priestes might haue had wiues, I would neuer haue come home againe: for I brought a wife & MarginaliaM. Rogers brought 8. children with hym into England.eight children with me: which thyng ye might be sure that I would not haue done, if the lawes of the Realme had not permitted it before.

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Then there was a great noise, some saying that I was come to soone with such a sort: I should finde a soure cōmyng of it, and some one thyng, some an other. And one sayd (I could not well perceiue who) that there was neuer Catholicke man or coūtrey, that euer graunted that a Priest might haue a wife.

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Rog. I sayd the Catholicke Church neuer denied Mariage to Priestes, nor yet to any other man: MarginaliaM. Rogers had away to prison.and therewith was I goyng out of the chamber, the Sergeant which brought me thether, hauyng me by the arme.

Wor. Thē þe B. of Worcester turned his face towards me, & sayd, þt I wist not where that Church was, or is.

Rog. I sayd yes, that I could tell where it was: but therwith went the Sergeant with me out of the doore.

This was the very true effect of all that was spokē vnto me, and of all that I aunswered therunto.

And here would I gladly make a more perfect aunswere to all the former obiections, as also a due proufe of that which I had taken in hand: but at this present I was enformed that I should to morow come to further aunswere. Wherfore I am compelled to leaue out that which I would most gladly haue done, desiryng here the harty and vnfayned helpe of the prayers of all Christes true members, the true Impes of the true vnfayned Catholicke Church, that the Lord God of all consolatiō, will now be my cōfort, ayde, strength, buckler, and shilde, as also of all my brethren that are in the same case and distresse, that I and they all may despise al maner of thretes and cruelty, and euen the bitter burnyng fire, and the dreadfull darte of death, and sticke like true souldiours to our deare and louyng captaine Christ, our onely redemer and Sauiour, and also the onely true head of the Church, that doth all in vs all, which is the very property of an head (& is a thyng that all the Byshops of Rome can not do) and that we do not traiterously runne out of his tentes, or rather out of the playne field from him, in the most ieoperdie of the battaile, but that we may perseuere in the fight (if he will not otherwise deliuer vs) till we be most cruelly slayne of his enemyes. For this I most hartely, & at this present with wepyng teares most instantly & earnestly desire and besech you all to pray: MarginaliaM. Rogers carefull prayer for hys wife & children.and also, if I dye, to be good to my poore and most honest wife, beyng a poore straunger, and all my litle soules, hers and my children. Whom with all the whole faythfull and true Catholicke Congregation of Christ, the Lord of lyfe and death saue, keepe, and defend in all the troubles and assaultes of this vayne world, and bryng at the last to euerlastyng saluation, the true and sure inheritaunce of all crossed Christians. Amen. Amen.

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The xxvij. day of Ianuary at night.

¶ The second confession of Iohn Rogers, made and that should haue bene made (if I might haue bene heard) the. 28. &. 29. day of Ianuary. 1555.  
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Foxe divided Rogers's narrative into two confessions or examinations; in the manuscripts it is one seamless account.

MarginaliaThe 2. examination of M. Rogers.FIrst being asked agayne by the Lord Chauncelor, whether I would come into one church with the bishops and whole realme, as now was concluded by Parlament (in the which all the realme was conuerted to the catholicke Church of Rome) and so receyue the mercy before profered me, arisyng agayne wyth the whole Realme, out of the schisme and errour in which we had long bene, wyth recantation of my errours: I aunswered, that before I could not tell what his mercy ment, MarginaliaWinchesters mercy what it meaneth.but now I vnderstoode that it was a mercy of the Antichristian church of Rome, which I vtterly refused, MarginaliaTo rise to the Pope, is to fall from Christ.and that the rising which he spake of, was a very fall into errour and false doctrine. Also that I had and would be able by Gods grace, to proue that all the doctrine which I had euer taught, was true & catholicke, and that by the scriptures and the authority of the fathers that lyued foure hundred yeares after Christes death. He aunswered, that should not, might not, nor ought not be graunted me: for I was but a priuate man, and might not be heard against the determinatiō of the whole realme. MarginaliaWhat soeuer is once concluded in a Parlament, ought not to be reformed afterward, by no doctrine nor the worde of God, by the Byshop of Winchesters diuinitie.Should (quoth he) when a Parlament hath concluded a thing, one, or any priuate person haue authority to discusse, whether they had done right or wrong? No that may not be.

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I aunswered shortly, that al the lawes of men might not, neither could rule the word of God, but that they all must be discussed and iudged thereby, and obey therto: and my conscience, nor no Christian mans could be satisfied with such lawes as disagreed frō that word: and so was willing to haue said much more, but þe L. Chaūcellour began a long tale to very small purpose, concerning mine aūswere, to haue defaced me, that there was nothing in me wherefore I should be heard, but arrogancie, pride, and vayneglory. I also graunted myne ignorancy to be greater then I could expresse, or then he tooke it: but yet that I feared not by Gods assistāce and strength, to bee able by writing to perfourme my word, neyther was I (I thanked God) so vtterly ignoraunt, as he would make me, but all was of God, to whom be thankes rendred therefore. MarginaliaThe B. of Winchester iudgeth M. Rogers by his owne disease.Proud man was I neuer, nor yet vayne glorious. All the world knew well, where and on which side pride, arrogancie, and vayne glory was. It was a poore pride that was or is in vs, God it knoweth.

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Then sayd he, that I at the fyrst dash condemned the Queene and the whole Realme, to be of the Church of Antichrist, and burdened me highly therewithall. I answered that the Queenes maiesty (God saue her grace) would haue done well inough, if it had not bene for his counsell. He sayd, the Queene went before hym, and it was her own motion. I sayd without fayle, I neither could nor I would euer beleue it.

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MarginaliaD. Aldrise witnesseth with the B. of Winchester.Then sayd D. Aldrise the bishop of Carlile, that they the Bishops would beare hym witnes. Yea (quoth I) that I beleue well, and wyth that the people laughed: For that day there were many, but on the morow they had kept the doores shut, and would let none in, but the Bishops adherentes and seruantes, in maner, yea and the fyrst day the thousand man came not in. Then maister Comptroler, and Secretary Bourne, would haue stand vp also to beare wytnes, and dyd.

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I sayd it was no great matter: and to say the truth, I thought that they were good helpers thereto them selues: but I ceased to say any more therein, knowing that they were to strong and mighty of power, and that they should be beleued before me, yea & before our Sauiour Christ, and all hys Prophets and Apostels therto, in these days.

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Then after many woordes hee asked me, what I thought concerning the blessed Sacrament,MarginaliaThe opinion of M. Rogers touching the Sacrament of the body of Christ required. and stoode vp and put of hys cap, and all his fellowe Bishops (of which there were a great sort new men, of whom I knew few) whether I beleued in the sacrament to be the very body and bloude of our Sauiour Christ that was borne of the Virgin Mary, & hanged on the crosse,

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really