Marginalia1555. February.kyng agaynst hym. Wherupon MarginaliaMaister Hooper forced to auoyde the house of Syr Tho. Arundell.M. Hoper leauyng M. Arundels house, and borowyng an horse of a certaine frend (whose lyfe he had saued a litle before from the gallowes) tooke hys iourney to the Sea side, to go to Fraunce, sendyng backe the horse agayne by one, which in deede did not deliuer him to the owner. M. Hooper being at Paris, taryed there not long, but in short tyme returned into England againe, and was retayned of M. Sentlow, tyll the tyme that he was againe molested and layd for: wherby hee was compelled (vnder the pretence of being Captaine of a ship going to Ireland) MarginaliaMaister Hooper flyeth agayne out of England.to take the seas,  

and so escaped he (although not wythout extreme peryll of drowning) through Fraunce, to the higher partes of Germany. Where he entring acquaintance with the learned men, was of them friendly and louingly entertayned, both at Basill, and especially at Zuricke of MarginaliaGreat frendship betwene Maister Bullinger, and M. Hooper.Maister Bullinger, being hys singular friend. Where also he maried his wife, which was a Burgonian,   and applyed very studiously to the Hebrue tounge.  

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At length when God saw it good to stay the bloudye tyme of the. vj. Articles, and to geue vs King Edward to raygne ouer this realme, with some peace and rest vnto his Gospell, amongest many other Englishe Exiles, which then repared homeward, M. Hooper also, moued in conscience, thought not to absent himself, seing such a time and occasion offered to helpe forward the Lords worke, to the vttermost of his habilitie. And so comming to M. Bullinger, and other of his acquaintance in Zuricke (as duty required) to geue thē thanks for their singular kindnes and humanity toward hym manifold wayes declared, with like humanitye agayne purposed to take his leaue of them at hys departing, and so did.  

Vnto whom M. Bullinger againe (who had alwayes a speciall fauour to M. Hooper) spake on thys wyse: MarginaliaMaister Bullingers wordes to Maister Hooper, at his departing frō Zuricke.Maister Hooper (sayd he) although we are sory to part with your cōpany for our owne cause, yet much greater causes we haue to reioyce, both for your sake, and especially for the cause of Christes true religion, that you shall now returne out of long banishment vnto your natiue countrey againe, where not onely you may enioy your own priuate liberty, but also the cause and state of Christes church by you may fare the better as we doubt not but it shall. An other cause moreouer why we reioyce with you and for you, is this, that you shall remoue not only out of exile, into libertie: but you shall leaue here a baren, a sower, & an vnpleasant coūtrey, rude and sauage, and shall go into a land flowyng with milke and hony, replenished with all pleasure and fertilitie. Notwithstādyng with this our reioysing, one feare and care we haue, lest you beyng absent, and so farre distant from vs, or els commyng to such abundaunce of wealth and felicitie, in your new welfayre, and plenty of all thyngs, and in your florishyng honors, where ye shall come peraduenture to be a Byshop, and where ye shall find so many new frendes, you will forget vs your old acquaintaūce and welwyllers. Neuertheles how soeuer you shall forget and shake vs of, yet this persuade your selfe, that we will not forget our old frend & fellow M. Hoper. And if you shall please not to forget vs agayne, then I pray let vs heare frō you.

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MarginaliaThe aunswere of Maister Hooper to Maister Bullinger.Whereunto M. Hoper aunsweryng agayne, first gaue to M. Bullinger and the reast right harty thākes, for that their singulare good will, and vndeserued affection, appearyng not onely now, but at all tymes towardes hym: declaryng moreouer that as the principall cause of hys remouyng to his countrey was the matter of Religion: so touchyng the vnpleasantnes and barennes of that countrey of theirs, there was no cause therin, why he could not find in his hart to cōtinue his lyfe there, as soone as in any place in þ^e world, and rather then in his owne natiue countrey, if there were nothyng els in his conscience that moued him so to do. And as touching the forgettyng of his old frēdes, although (sayd he) the remembraunce of a mans coun-

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trey naturally doth delight hym, neither could he deny, but God had blessed his countrey of England with many great cōmodities: yet neither the nature of coūtrey, nor pleasure of cōmodities, nor newnes of frends should euer induce him to þ^e obliuion of such frendes & benefactours, whom he was so intierly bound vnto: and therfore you shall be sure (sayd he) from tyme to tyme to heare from me, and I will write vnto you as it goeth with me. MarginaliaM. Hooper prophesyeth of himselfe.But the last newes of all I shall not be able to write: for there (sayd he, takyng M. Bullinger by the hand) where I shall take most paynes, there shal you heare of me to be burned to ashes: and that shalbe the last newes which I shall not bee able to write vnto you, but you shall heare it of me. &c.  

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To this also may be added an other lyke propheticall demonstration, foreshewyng before the maner of hys Martyrdome wherewith he should glorifie God, which was this: MarginaliaA note of M. Hoopers Armes presignifying hys Martyrdome.Whē M. Hoper beyng made B. of Worcester and Glocester should haue his Armes giuen hym by the Harold, as the maner is here in England, euery Bishop to haue his armes assigned vnto hym (whether by the appoyntment of M. Hoper, or by the Harold I haue not certeinly to say) but the Armes which were to him allotted was thys: a Lambe in a fiery bush, & the Sunne beames frō heauē descendyng down vpon the Lambe, rightly denotyng (as it semed) the order of hys sufferyng, which afterward folowed.

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But now to the purpose of our story agayne: MarginaliaM. Hooper returning agayne into England.Thus when M. Hoper had take his farewel of M. Bullinger and his frendes in Zuricke, he made his repayre agayn into England in the reigne of kyng Edward. 6. where he commyng to Londō vsed continually to preach, most tymes twyse, at least once euery day, and neuer fayled.  

MarginaliaThe notable diligence of M. Hooper in preaching.In his Sermons, according to his accustomed maner, he corrected sinne, and sharpely inueyed against the iniquity of the world, and corrupt abuses of the Church. The people in great flockes & companies, dayly came to heare his voyce, as the most melodious sounde and tune of Orpheus harpe, as the prouerbe sayth: In so much that often times, when he was preaching, the church should be so full, that none could enter further then the doores therof. In his doctrine he was earnest, in toung eloquent, in the scriptures perfect, in paynes indefatigable.

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Moreouer, besides other hys giftes and qualities, thys is in hym to be marueled, that euen as he began, so he continued styll vnto hys liues ende. For neyther could his labour and paine taking breake hym, neither promotion chaunge him, neither daintye fare corrupt hym. MarginaliaThe singular vertues of M. Hooper described.Hys life was so pure and good, that no kinde of sclaūder (although diuers went about to reproue it) could fasten any fault vpon him. He was of body strōg, hys health whole & sound, hys wit very pregnant, his inuincible patience able to sustain what soeuer sinister fortune & aduersitie could do. He was cōstant of iudgement, a good Iusticer, spare of dyet, sparer of wordes, and sparest of tyme. In housekeeping very liberall, and somtime more free then his lyuing would extend vnto. Briefly, of all those vertues and qualities required of S. Paule in a good bishop in his epistle to Timothe, I know not one in this good bishop lacking. He bare in coūtenaunce & talke alwayes a certayne seuere & graue grace, which might peraduenture be wished somtimes to haue bene a litle more popular & vulgarlike in him: but he knew what hee had to doe best him selfe. Thys by the way I thought to note, for that there was once an honest Citizen, and to me not vnknowen, which hauing in him a certayne conflict of conscience, came to his doore for counsell: but being abashed at his austere behauiour, durst not come in, but departed, seeking remedy of hys troubled mynde at other mens handes, which he afterward by the helpe of almightie God did finde and obtayne. Therefore in my iudgement, such as are appointed and made gouernours ouer the flocke of Christ, to teach & instruct them, ought

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