Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1722 [1683]

Queene Mary. The order and behauiour of Bishop Hooper at hys death.

Marginalia1555. February.and weapons. When he sawe the multitude of weapons, he spake to the Shiriffes on thys wyse: Maister Shiriffes (sayd he) I am no Traytor, neyther needed you to haue made such a busines to bryng me to the place where I must suffer: for if ye had wylled mee, I would haue gone alone to the stake, and haue troubled none of you all. And afterward looking vpon the multitude of people, which were assembled, beyng by estimation to the number of seuen thousand (for it was Market day, and many also came to see hys behauiour towardes death) he spake vnto those that were about hym, saying: Alas, why be these people assembled and come together? Peraduenture they thynke to heare somthing of me now, as they haue in times past: but alas, speech is prohibited mee. Notwithstanding the cause of my death is well knowen vnto them. MarginaliaMaister Hooper for preaching true doctrine put to death.When I was appoynted here to be their Pastor, I preached vnto thē true & sincere doctrine, & that out of the word of God. Because I will not now accompt þe same to be heresy & vntruth, this kind of death is prepared for me.

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So he went forward, led betwene the two Shriffes (as it were a Lambe to the place of slaughter) in a gowne of his hostes, his hatte vpō his head, and a staffe in his hand to stay him selfe withal. For the grief of the Sciatica, which hee had taken in prison, caused hym somethyng to halt. MarginaliaMaister Hooper forbidden to speake to the people.All the way beyng straitly charged not to speake, he could not be perceiued once to open his mouth, but beholdyng the people all the way, which mourned bitterly for hym, he would some tymes lift vp his eyes towardes heauen, and looke very cherefully vpon such as he knew: and he was neuer knowen, duryng the time of his beyng amōgest them, to looke with so cherefull & ruddish a countenaunce as he did at that present. MarginaliaMaister Hooper brought to the place of Martyrdome.When he came to the place appoynted where he should dye, smilyngly he beheld the stake and preparation made for him, which was neare vnto the great Elme tree ouer agaynst the Colledge of Priestes, where he was wont to preach. The place round about the houses & the bowes of the tree were replenished with people: and in the Chaumber ouer the Colledge gate stode the Priestes of the Colledge.  

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Hooper was executed just outside Gloucester cathedral.

Then kneeled he down (for as much as he could not be suffered to speake vnto the people) to prayer, and beckned vnto hym vj. or vij. tymes whom he knew well, to heare the sayd prayer, to make reporte therof in tyme to come (pouryng teares vpon his shoulders & in his bosome) who gaue attentiue eare vnto the same: the which prayer he made vpon the whole Crede, wherin he continued for the space of halfe an houre. Now after he was somewhat entred into his prayer, a boxe was brought & layd before him vpon a stoole with his pardon (or at the least wise it was fayned to be his pardon) from the Queene, if he would turne. And the sight therof he cried: MarginaliaMaister Hooper refuseth the Queenes pardon.if you loue my soule, away wt it: If you loue my soule, away with it. The boxe beyng taken away, the L. Shandois said: seing there is no remedy, dispatch quickly. M. Hoper sayd: Good my Lord, I trust your Lordshyp will geue me leaue to make an end of my Prayers.

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Then sayd the Lord Shandois to Syr Edmond Bridges his sonne (which gaue eare before to M. Hopers prayer at his request): Edmond take heede that he do nothyng els but pray: If he do, tell me and I shall quickly dispatch hym. Whiles this talke was, there stepped one or two in vncalled, which heard hym speake these wordes folowyng.

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MarginaliaMaister Hoopers prayer.LOrd (sayd he) I am hel, but thou art heauen: I am swill and a sinck of sin, but thou art a gracious God and a mercifull redemer. Haue mercy therfore vpon me moste miserable and wretched offendour, after thy great mercy and accordyng to thyne inestimable goodnes. Thou that art ascended into heauē, receaue me hel to be partaker of thy ioyes, where thou sittest in equall glory with thy Father. For well knowest thou Lord wherfore I am come hyther to suffer, and why the wicked do persecute this thy poore seruaunt: not for my sinnes and transgressions committed agaynst thee, but because I wyl not allow their wicked doinges, to the contamina-

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tyng of thy bloud, and to the denyall of the knowledge of thy truth, wherwith it did please thee by thy holy spirite to enstruct me: the which with as much deligence as a poore wretch might (being therto called) I haue sette forrth to thy glory. And wel seest thou my Lord and God what terrible paynes and cruell tormentes be prepared for thy creature: such, lord, as without thy strength none is able to beare, or patiently to passe. But all thinges that are impossible with mā, are possible with thee. Therfore strengthen me of thy goodnes þt in the fyre I breake not the rules of patience, or els asswage the terrour of the paines as shall seeme most to thy glory.

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Assone as the Maior had espyed these men which made report of the former wordes, they were cōmaunded away, and could not be suffred to heare any more. Prayer beyng done, he prepared him selfe to the stake, MarginaliaM. Hooper vndresseth himselfe to the fire.and put of his hostes gowne, and deliuered it to the Shriffes, requiryng them to see it restored vnto the owner: and put of the rest of his geare vnto his doublet and his hose, wherin he would haue burned. But the Shriffes would not permit that (such was their gredynes:) vnto whose pleasures (good man) he very obediētly submitted him selfe: and his doublet, hose, and peticote were taken of. Then beyng in his shirt, he tooke a point from his hose him selfe, and trussed his shyrt betwene his legges, where he had a pound of gunne pouder in a bladder, and vnder ech arme the like quantity deliuered him by the Gard. So desiryng the people to say the Lordes prayer with him, and to pray for hym (who performed it with teares duryng the tyme of his paynes) he went vp to the stake. Now when he was at the stake, iij. yrōs made to binde hym to the stake, were brought: one for his necke, an other for his middle, and the thyrd for his legges. But he refusing them, sayd: ye haue no nede thus to trouble your selues. for I doubt not but God will geue strength sufficient to abyde the extremitie of the fire without bandes: notwithstāding, suspectyng the frailty and weaknes of the flesh, but hauyng assured confidence in Gods strength, I am content ye shall do as ye shall thinke good.

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MarginaliaM. Hooper bound to the stake.So the hoope of yron prepared for his middle, was brought, which beyng made somewhat to short (for his belly was swolne by imprisonmēt) he shranke, and put in his belly with his hand, vntill it was fastened: and when they offered to haue boūd his necke & his legges with the other two hoopes of yron, he vtterly refused them, and would haue none, saying: I am well assured I shall not trouble you.

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Thus beyng ready, he looked vpon all the people, of whom he might be well seene (for he was both tall, and stoode also on an high stoole) & beheld round about him: MarginaliaThe weepyng of the people at M. Hoopers burning.and in euery corner there was nothyng to be seene but weepyng and sorowfull people. Thē liftyng vp his eyes and handes into heauen, he prayed to hym selfe. By and by he that was appointed to make the fire, came to him and did aske him forgiuenes. MarginaliaHe forgeueth his executioner.Of whom hee asked, why he should forgeue him, saying: that he knew neuer any offence he had committed agaynst hym. Oh Syr (sayd the man) I am appointed to make the fyre. Therein (sayd M. Hoper) thou doest nothyng offend me: God forgeue thee thy sinnes and do thine office, I pray thee. Then the reedes were cast vp and he receaued two bundels of them in his owne handes, embraced them, kissed them, and put vnder either arme one of them, & shewed with his hand how the rest should be bestowed, & pointed to the place where any did lacke.

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Anone commaundement was geuen that fire should be set to, & so it was.MarginaliaFire put to M. Hooper. But because there were put to no fewer greene Fagots then two horses could cary vpon their backes, it kyndled not by and by, and was a prety while also before it tooke the reedes vpon the Fagottes. At length it burned about him: but the wynd hauyng full strength in that place (it was also a louryng and a cold mornyng) it blew the flame from hym: so that he was in maner no more but touched by the fire.

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