Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1733 [1694]

Quene Mary. The Actes and history of D. Rouland Taylour, Martyr.

MarginaliaAn. 1555. February.to his Pastorall office: and comming to the Church, he found the Church doores shut and fast barred, sauyng the Chauncell doore, which was onely latched: Where he entryng in, and commyng into the Chauncell, saw a Popishe Sacrificer in his robes, with a broad new shauen crowne, ready to begyn his Popish Sacrifice, MarginaliaMasse brought into Hadley with swordes and bucklers.beset ro?d about with drawen swordes and buckelers, lest any man should approch to disturbe hym. Th? sayd D. Taylour: MarginaliaD. Taylour rebuked the Deuill.Thou Deuill, who made thee so bold to enter into this Church of Christ, to prophane and defile it with this abominable Idolatrie? With that start vp Foster, and with an irefull & furious countenance, sayd to Doct. Taylour: thou traitour, what doest thou here, to let and disturbe the MarginaliaThe papistes call all their trumpery the Queenes procedinges. For you must remember that Antichrist rayneth by an others arme, & not by his own power. Reade Daniell, of the king of faces the 8. chapter.Queenes procedinges? D. Taylour aunswered: I am no traitour, but I am the Shepheard that God & my Lord Christ hath appoynted to feede this his flocke: wherfore I haue good authoritie to be here: and I commaund thee, thou Popish Wolfe, in the name of God to auoyd hence, and not to presume here with such Popishe Idolatry, to poyson Christes flocke.

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Then sayd Foster: wilt thou traytourly hereticke make a commotion, and resist violently the Queeens procedynges?

MarginaliaD. Taylour here playeth a ryght Elias. 3. Reg. 18.D. Taylour aunswered: I make no commotion, but it is you Papistes that maketh commotions and tumultes. I resist onely with Gods word, agaynst your Popish Idolatries, which are agaynst Gods word, the Queenes honour, and tend to the vtter subuersion of this Realme of Engl?d. And further thou doest against the Canon law, which commaundeth that no Masse be sayd, but at a consecrate Aultar.

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MarginaliaThe Papist is afraid to breake a popishe lawe.When the person of Aldam heard that, he began to shrincke backe, & would haue left his saying of Masse. Then start vp Iohn Clerke, and sayd: M. Auerth, be not afrayd, ye haue a *Marginalia* Superaltare is a stone c?secrated by the Bishops, commonly of a foote long, which the Papistes cary in stead of an aulter, when they masse for mony in gentlemens houses. Superaltare.  

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A consecrated stone in a wooden frame which was used as a portable altar.

Goe forth with your busines man.

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Then Foster with his armed men, tooke D. Taylour, and led him with strong hand out of the Church, and the Popish Prelate proceded in his Romish Idolatry. D. Taylours wife, who folowed her husband into the Church, wh? she saw her husband thus violently thrust out of his Church: she kneeled downe, and held vp her handes, and with loude voyce sayd: I besech God the righteous Iudge to auenge this iniury, that this Popish Idolatour this day doth to the bloud of Christ. Th? they thrust her out of the Church also, and shut to the doores: for they feared that the people would haue rent their Sacrificer in peeces. Notwithstandyng, one or two threw in great stones at the wyndowes, and missed very litle the Popish Masser.

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Thus you see how without consent of the people, the Popish Masse was agayne set vp, MarginaliaThe Papistes argumentes wherewith they maintaine their doctrine.with battayle aray, with swordes and bucklers, with violence and tyranny: which practise the Papistes haue euer yet vsed. As for reason, law, or Scripture, they haue none on their part. Therfore they are the same that sayth: MarginaliaSap. 2.The law of vnrighteousnes is our strength: Come let vs oppresse the righteous without any feare. &c.

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MarginaliaD. Taylour complayned of to the Bishop of Winchester.Within a day or two after, with all hast possible, this Foster & Clerke made a complyant of D. Taylour, by a letter written to Steuen Gardiner Byshop of Winchester, and Lord Chauncellour.

When the Bishop heard this, he sent a letter missiue to D. Taylour, MarginaliaD. Taylour cited by a letter missiue.commaunding him wythin certayn dayes, to come and to appeare before hym vpon hys allegiaunce, to aunswere such complayntes as were made agaynst him.

When D. Taylours friends heard of this, they were excedyng sory and agreeued in mind: which then foreseing to what end the same matter would come, seeyng also all truth and iustice were troden vnder foote, and falsehoode wyth cruell Tyranny were set aloft and ruled all the whole rout: MarginaliaD. Taylours frendes would haue him flye.hys friendes I say came to him, and earnestly counselled hym to depart and flye, allead-

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gyng and declaryng vnto hym, that he could neyther be indifferently heard to speake his c?science and mind, nor yet looke for iustice or fauour at the sayd Chauncellours handes, who as it was well knowen, was most fierce and cruel: but must needes (if he went vp to him) waite for imprisonment and cruell death at hys hands.

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Then sayd D. Taylour to hys friendes: Deare friendes, I most hartely thanke you, for that ye haue so t?der a care ouer me. MarginaliaThe valiant courage of Doctour Taylour in Christes cause.And although I know, that there is neither iustice nor truth to be looked for at my aduersaries handes, but rather imprisonment and cruell death: yet know I my cause to bee so good and ryghteous, and the truth so strong vpon my syde, that I will by Gods grace go and apeare before them and to their beardes resist their false doinges.

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Th? sayd his frendes: M. Doctour, we thinke it not best so to do. You haue sufficiently done your duty, and testified the truth, both by your godly Sermons, and also in resisting the Person of Aldam, wyth other that came hyther to bryng in agayne the popysh Masse. And for as much as our Sauiour Christ wylleth & biddeth vs, MarginaliaMath. 10.that when they persecute vs in one City, we should flie into an other: we thinke in flying at this tyme yee should do best, keeping your selfe agaynst an other time when the Church shal haue great neede of such diligent teachers, and godly Pastours.

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MarginaliaDoctour Taylour refuseth to flye.Oh (quoth Doct. Taylour) what will ye haue me to do? I am now old, and haue already liued to long to see these terrible and most wicked dayes. Flye you, and do as your conscience leadeth you. I am fully determined (with Gods grace) to goe to the Bishop, and to hys beard to tell hym that hee doth nought. God shall well hereafter rayse vp teachers of hys people, which shall with much more diligence and fruit teach them, then I haue done. For God wyll not forsake hys church, though now for a time he tryeth and correcteth vs, and not without a iust cause.

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As for me, I beleue before God, I shall neuer bee able to doe God so good seruice, as I may do now: nor I shall neuer haue so glorious a calling as I now haue, nor so great mercy of God profered me, as is now at thys present. For what Christen man would not gladly dye against the Pope and hys adherentes? I know that the Papacy is the kingdome of Antichrist, MarginaliaThe Papacy a kingdome of lyes.altogether full of lyes, altogether full of falsehood: so that all their doctrine, euen from Christes Crosse be my speede and S. Nicholas,  

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This was the phrase commonly found at the beginning of primers (St Nicholas was invoked because he was the patron saint of children).

vnto the end of their Apocalyps, is nothing but Idolatry, superstition, errours, hipocrisie, and lyes.

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Wherefore I besech you, and all other my friendes, to pray for me, and I doubt not, but God wyll geue me strength and his holy spirite, that all myne aduersaries shall haue shame of their doinges.

When his friendes saw him so constant, and fully determined to goe, they with weeping eyes comm?ded hym vnto God: and he within a day or two prepared him selfe to his iourney, leauing his cure with a godly old Priest, named MarginaliaSyr Rich. Yeoman Doctour Taylours Curate, & Martyr of Christ.Syr Rychard Yeoman, who afterward for Gods truth was burnt at Norwich.

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MarginaliaIohn Alcocke of Hadley troubled for Gods truth, and dyed in prison.There was also in Hadley one Alcocke, a very godly man, well learned in the holy Scriptures, who (after Syr Richard Yeoman was driuen away) vsed dayly to reade a chapter, and to say the English Letany in Hadley Church. But hym they fet vp to London, and cast hym in prison in Newgate: where after a yeare imprysonment, he dyed.

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But let vs returne to Doctor Taylour agayne, who being accompanied with a seruaunt of his own, named Iohn Hull, MarginaliaDoctour Taylours iourney.tooke hys iourney towardes London. By the way this MarginaliaIohn Hull a faithfull seruaunt to Doctour Taylour.Iohn Hull  

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Hull, who is mentioned prominently and sympathetically by Foxe in his descriptions of both Taylor's journey to London and his return to Hadleigh to be executed, was probably Foxe's source for his detailed accounts of both trips. Hull is described as being with Taylor on both occasions.

laboured to counsell and perswade him very earnestly to flye, and not to come the bishop, & profered him selfe to go with him to serue him, & in al perils to venter his life for him, & with him.

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But in no wyse would D. Taylour consent or agree

therunto