Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1738 [1699]

Queene Mary. The disgrading of Doct. Rouland Taylour.

Marginalia1555. February.stity. Whereupon rise inconueniences more then can be expreßed: but the Lord aboue knoweth all, besides the secret murders peraduenture of many a poore infant. &c.

Marginalia12.12. Twelfthly, they know, by S. Cyprian. Epist. 11. and S. Augustine. Lib. De bono coniugali ad Iulianum, that a vow is no impediment sufficient to let matrimony, or to diuorce the same.

Marginalia13.13. Thyrtenthly, they know, that Chrysostome affirmeth it to be an heresy to say, that a Bishop may not haue a wife.

Marginalia14.14. Fourtenthly, they know that S. Ambrose. 32. q. 1. Integritas, will haue no commaundement, but counsell only to be geuen, touching the obseruing of virginity.

Marginalia15.15. Fiftenthly, they know that before the tyme of Pope Hildebrād, that is, during the tyme of 1000. yeares after Christ, mariage was neuer restrayned by any forceable neceßity of vow, from men of the church.

Marginalia16.16. Sixtenthly, they know, that S. Paul calleth it the doctrine of deuils, to forbide meates and mariage which God hath left free with thankes geuing for necessity of man and woman.

After that D. Taylour thus with great spirite and courage had aunswered for him selfe, and stoutly rebuked his aduersaries for breaking their oth made before to king Henry and to king Edward hys sonne, and for betraying the realme into the power of the Romaine bishop, they perceauing that in no case he could be styrred to their wyls and purpose, that is, to turne with them from Christ to Antichrist, committed hym thereupon to pryson agayne, where he endured tyll the last of Ianuary.

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¶ D. Taylour the fourth tyme with M. Bradford, & M. Saunders brought before Winchester and other Bishops.  
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Foxe obtained some of the details of the condemnation and sentencing of Taylor from a copy of these documents, taken from a now lost act book. The copy is BL, Harley 421, fos. 41v-42r. There is also an account of Taylor's final examination, which took place just before his condemnation, which survives in Foxe's papers (BL, Harley 590, fos. 64r-68r). Foxe never printed or even alluded to this account. This is somewhat mysterious as the account was penned by a sympathetic observer and Foxe was normally anxious to print such materials. It may be that Foxe felt that this examination which was rancorous, chaotic and disgressive, with accusations of horsestealing and discussions of the world's population in biblical times, did Taylor insufficient credit.

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VPon which day and yeare aforesayd, D. Taylour, and M Bradford, and M. Saunders were agayne called to appeare before MarginaliaGardiner. Hopton. Boner. Capon. Tonstall.the bishop of Winchester, the bishop of Norwich, of London, of Salisbury, and of Duresme, and there were charged againe with heresie and schisme: and therfore a determinate aunswer was required, whether they would submit them selues to the Romaine bishop and abiure their errours, or els they would according to their lawes proceede to theyr condemnation.

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When D Taylour and his fellowes M. Bradford, and M. Saunders heard this, MarginaliaThe constancy of these men.they aunswered stoutly & boldly, that they wold not depart from the truth which they had preached in king Edwardes dayes, neyther would they submit thē selues to the Romish Antichrist, but they thanked God for so great mercy, that he wold call them to be worthy to suffer for his word and truth.

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When the Bishops saw them so boldly, constantly, and vnmoueably fixed in the truth, MarginaliaSentence of death geuen vpō innocents.they read the Sentence of death vpon them: which when they had heard, they most ioyfully gaue God thankes, and stoutly sayd vnto the Bishops:  

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The dialogue which ensues is not in the official account of the sentencing of Taylor. It was probably supplied by an eyewitness.

We doubt not but God the righteous Iudge, wyll requyre our bloud at your hands, and the proudest of you all shal repent this receiuing again of Antichrist, and your tyranny that ye nowe shewe against the flocke of Christ. MarginaliaDoctour Taylour cōdemned.So was D. Taylour now condemned, committed to the Clincke, and the kepers charged straitly to keepe him: for ye haue nowe an other maner of charge (quoth the Lord Chauncellour) then ye had before: therefore looke ye take heede to it.

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When the keeper brought him toward the pryson, the people flocked about to gase vpon him: vnto whom he sayd: God be praysed (good people) I am come away from them vndefiled, and wyll confirme the truth wyth my bloud. So was he bestowed in the Clincke tyll it was toward night, MarginaliaDoctour Taylour remoued from the Clinke to the Counter by night.and then he was remoued to the Counter by the Poultry.

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When D. Taylour had lyen in the sayd Counter in the Poultry a seuennight or there aboutes prysoner, the fourth day of February, Anno. 1555. Edmūd Bo-

ner bishop of London with others, came to the sayd Counter to disgrade him, MarginaliaBoner cōmeth to the Counter to disgrade D. Taylour.bringing with them such ornamentes, as do appertaine to their massing Mummery. Now being come, he called for the said D. Taylour to be brought vnto him (the bishop being then in the chāber, where the Keeper of the Counter and his wife lay). So D. Taylour was brought downe from the chamber aboue that, to the sayd Boner. And at his cōming, the bishop sayd: MarginaliaBoner perswading D. Taylour to turne.Maister Doctor, I would you would remember your selfe, and turne to your mother holy church: so may ye do well inough, and I wyll sue for your pardon. Wherunto M. Tailour aunswered: MarginaliaD. Taylour refuseth to turne from Christ to Antichrist.I would you and your felowes would turne to Christ. As for me, I wyll not turne to Antichrist. Well (quoth the bishop) I am come to disgrade you: wherfore put on these vestures. MarginaliaD. Taylour and Boner striuing for putting on the Massing garments.No (quoth D. Taylour) I wil not. Wilt thou not, sayd the Bishop? I shall make thee, ere I go. Quoth D. Taylour, you shall not by the grace of God. Then he charged him vpon his obedience to do it: but he would not do it for hym.

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So he wylled an other to put them on his backe: & when he was throughly furnished therewith, he set his handes by his side, walking vp and downe, and sayd: MarginaliaD. Taylour derydeth the Popes Massing toyes.how say you my Lord, am I not a goodly foole? how say you my maisters? If I were in cheape, should I not haue boyes inough to laugh at these apish toyes, and toying trumpery? So the Bishop scraped his fingers, thombes, and the crowne of hys head, and dyd the rest of such like deuillish obseruances.

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At the last, when he should haue geuen D. Taylour a stroke on the brest with his Crosierstaffe, the bishops Chapleine sayd: my Lord, strike him not, for hee wyll sure strike againe. Yea by S. Peter will I, quoth Doctor Taylour. The cause is Christes: and I were no good Christiā, if I would not fight in my Maisters quarell. MarginaliaCowardly Boner durst not strike according to his Canon.So the Bishop laid his curse vpon him, but stroke him not. Then D. Tailour sayd: though you do curse me, yet doth God blesse me. I haue the wytnes of my conscience, that ye haue done me wrong and violence: And yet I pray God (if it bee his wyll) forgeue you. MarginaliaD. Taylour prayeth againe against the Pope and hys detestable enormities.But from the tyranny of the bishop of Rome, and hys detestable enormities, good Lord deliuer vs. And in going vp to his chamber, he still sayd: God deliuer me from you, God deliuer me from you. And when hee came vp, he told Maister Bradford (for they both lay in one chamber) that he had made the bishop of London a feard: MarginaliaBoner afeard of Doc. Taylour.for (sayth he laughingly) his Chapleyne gaue him counsell not to strike me with his Crosierstaffe, for that I would strike agayne: & by my trouth (sayd he rubbing his handes) I made hym beleue I would do so in deede.

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The night after that he was disgraded, his wife and his sonne Thomas resorted to hym, and were by the gentlenes of the Keepers permitted to sup with hym. MarginaliaKepers of prisons.For this difference was euer found betwene the Keepers of the bishops prisons, & the Keepers of the kings prisons: that þe bishops Kepers were euer cruell, blasphemous, and tyrannous, lyke their maisters: but the Kepers of the kynges prysons shewed for the most part, as much fauour, as they possible might.  

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While the gaolers of episcopal prisons were chosen by the bishops, the staff of royal prisons could and did include people of all religious persuasions. As a matter of fact, two of the major prisons where protestants were held, the Marshalsea and the King's Bench, were adminstered by men with evangelical sympathies: Sir Thomas Holcraft and Sir William Fitzwilliam respectively. Another prison, Bridewell, was governed by Richard Grafton, the printer of the Great Bible. These individuals had all been appointed by Edward VI and could not be dismissed except for a specific offence.

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So came D. Taylours wyfe, his sonne, and Iohn Hull his seruaunt,  
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Once again the ubiquitous John Hull appears. He is almost certainly the source for Taylor's final encounter with his family in prison and his meeting with them in the Woolsack inn, on his journey to Hadleigh. He is mentioned as being present on all these occasions.

to suppe with him: and at their comming in afore supper, they kneeled downe and prayed, saying the Letanie. After supper walking vp and downe, hee gaue God thankes for his grace, that had so called him and geuen hym strength to abyde by his holy woorde: and turning to his sonne Thomas: MarginaliaD. Taylour blessed hys sonne.My deare sonne (sayd he) almighty God blesse thee, and geue thee hys holy spirite, to be a true seruant of Christ, to learne his worde, and constantly to stand by his truth all thy lyfe long. And my sonne, MarginaliaD. Taylours godly exhortation to hys sonne, worthy of all youth to be marked.see that thou feare God alwayes. Flee from all sinne and wicked lyuing: be vertuous, serue God with dayly prayer, and apply thy booke. In any wyse see thou be obedient to thy mother, loue her, and serue her: be ruled by her now in thy youth, and

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