Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1771 [1732]

Quene Mary. The trouble and examinations of George Marsh, Martyr.

MarginaliaAn. 1555. Aprill.her houshold, I departed frō thence, and went beyond Deane Church, and there taryed all night with an olde frend of myne, takyng ill rest, and consultyng much with my selfe of my trouble.

So at my first awakyng, one came to me frō a faythfull frend of mine with letters, which I neuer read nor yet looked on, who sayd this: MarginaliaThe meruailous prouidence of God in resoluing G. Marsh not to flye, but to tary.My frendes aduise was that I should in no wise fly, but abyde & boldly confesse þe faith of Iesus Christ. At whose wordes I was so confirmed and established in my conscience, that frō thence forth I consulted no more, whether was better to flye or to tary, but was at a point with my self that I would not flye, but go to M. Barton, who did seeke for me, and there present my selfe, and patiently beare such crosse, as it should please god to lay vpō my shoulders. Wherupon my mynd and conscience afore beyng much vnquieted and troubled, was now mery & in quyet estate. So betymes in the mornyng I arose, and after I had sayd the English Letany (as my custome was) with other prayers kneelyng on my knees by my frendes bed side, I prepared my selfe to goe toward Smethhilles: and as I was goyng thether ward, MarginaliaG. Marsh tooke his leaue of his frendes.I went into the houses of Harry Widdowes, of my mother in law, of Raffe Yeton, & of the wife of Tho. Richardson, desiryng them to pray for me, and haue me commended to all my frendes, and to cōfort my mother, and be good to my litle children: for (as I supposed) they should not see my face any more, before the last day: and so tooke my leaue of them not without teares shed on both parties, and came to Smethhilles about nine of the clocke, and presented my selfe afore M. Barton:MarginaliaG. Marsh of hys owne voluntary mynde offereth himselfe to hys enemies. who shewed me a letter from the Earle of Darbye, wherein hee was commaunded to send me with others to Lathum.

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Whereupon he charged my brother and William Marsh, to bryng and deliuer me the next day, by tenne of the clocke before the sayd Earle or his counsaile. I made earnest sute with other speciall frendes, which I had there at þe same tyme, to M. Barton, that he would take some one of them or thē all bound by recognysaūce or otherwise, for myne appearing before the said Earle or his sayd counsaile, that my brother and William Marsh might be at home, because it was the chiefest time of seedyng, and their ploughes could not go if they were not at home: but nothyng could be obtained.

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So we went to my mothers, and there I dyned and shifted part of my clothes, & so praying, MarginaliaG. Marsh taketh his leaue of his mother.tooke my leaue of my mother, the wife of Richard Marsh, and both their housholdes, they and I both weepyng, and so departed frō them, and went toward Lathum, and were all night a myle & a halfe on this side Lathum. So the next day which was Wednesday, we arose, prayd, and came to Lathum betymes, and taryed there till foure of the clocke at after noone. Then was I called by Roger Mekynson, to come to my Lord and his counsaile,MarginaliaG. Marsh brought before the Earle of Darby. and so I was brought into the chāber of presēce, where was present Syr W. Nores, Syr Pierce Alee, M. Shereburne the Parson of Grapenhall, M. More, with others. Where when I had taryed a litle while, my Lord turned him toward me, and asked what was my name. I aūswered, Marsh. Then he asked whether I was one of those that sowd euill seede and dissension amongest the people. Which thyng I denyed, desiryng to know myne accusers, and what could be laid against me: but that could I not know.

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Then sayd he, he would with his counsaile examine me themselues,MarginaliaG. Marsh examined before the Earle of Darby. and asked me whether I was a Priest. I said no. Thē he asked me, what had ben my liuing? I aūswered, I was Minister, serued a Cure, and taught a Schole. Then sayd my Lord to his counsaile, this is a wonderfull thyng. Afore he sayd he was no Priest, and now he confesseth hym selfe to be one. I aunswered, by the lawes now vsed in this realme (as farre as I do know) I am none.

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Then they asked me who gaue me orders, or whether I had taken any at all? I aūswered, I receiued or-

ders of the Bishops of London and Lincolne.

Then sayd they one to an other, those bee of these new heretickes, & asked me what acquaintance I had wyth them? I aunswered, I neuer saw them, but at the tyme when I receiued orders.

They asked me how long I had ben Curate, and whether I had ministred wyth a good conscience? I answered, I had bene Curat but one yeare, and had ministred with a good conscience, I thanked God, and if the lawes of the Realme would haue suffered mee, I woulde haue ministred styll: and if the lawes at any time here after would suffer me to minister after that sort, I would minister agayne.

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Whereat they murmured: and the parson of Grapnall sayd: MarginaliaThe blasphemous mouth of the parson of Grapnall.thys last Communion was the most diuelishe thing that euer was deuised. Then they asked me what my beliefe was?

I aunswered, I beleued in God the Father, the Sonne, and the holy Gost, according as the scriptures of the old and new testament do teach, and according as the. iiij. Symboles or Creedes, that is to wyt, the Creede commonly called Apostolorum, the Creede of Nice Coūcel, of Athanasius, & of Austen, & Ambrose doe teach.

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And after a fewe wordes, the Parson of Grapnall said: but what is thy beliefe in the sacramēt of þe aultar?

MarginaliaGeorge Marshes beleife in the sacrament.I aunswered, I beleued that whosoeuer, according to Christes institution, dyd receaue the holy sacrament of Christes body and bloud, dyd eate and drinke Christes body and bloud with all the benefites of his death and resurrection to their eternall saluation: for Christ (sayd I) is euer present with hys sacrament.

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Then asked they me, whether the bread and wyne, by the vertue of the wordes pronounced of the Priest, were chaunged in to the flesh and bloud of Christ, and that the sacrament, whether it were receiued or reserued, was the very body of Christ?

Whereunto I made aunswere, I knew no further then I had shewed already. MarginaliaG. Marsh loth to answer to the question of transubstantiatiōFor my knowledge is vnperfect (sayd I): desiring them not to aske mee such hard and vnprofitable questions, whereby to bring my body in to daunger of death, and to sucke my bloud. Whereat they were not a little offended, saying they were no bloudsuckers, and intended nothing to mee but to make me a good Christian man.

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So after many other questions, which I auoyded as well as I could, remembring the saying of Paule: Foolish and vnlearned questions auoyde, knowing they do but ingender strife: my Lord commaunded me to come to the boord, and gaue me pen and incke in my hand, MarginaliaG. Marsh commaunded by the Earle of Darby to write his answeres.and cōmaunded me to write mine aunswers to the questions of the sacrament aboue named: and I wrote as I had aunswered before. Whereat he being much offended, commaunded me to wryte a more direct aunswer, saying, I should not chuse but do it. Then I tooke the pen and wrote, that further I knew not. Whereat he being sore greeued, after many threatnings, said I should be put to shameful death like a traytor, with such other lyke wordes, and sometymes geuing me faire wordes, if I would turne and bee conformable as other were, how glad he would be.

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In cōclusion, after much adoe, MarginaliaThe Earle of Darby cōmaundeth G. Marsh into prison.he commaunded me to Ward into a cold windy stone house, where was litle roume, where I lay two nightes without any bed, sauing a few great canues tentclothes, and that done, I had a payre of sheetes, but no woollen clothes, and so continued tyll Palmsonday, occupying my selfe aswell as I could in meditation, prayer, and study, for no man could be suffered to come to me, but my keeper twyse a day when he brought me meate and drincke.

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¶ An other examination of G. Marsh before the Earle of Darby.  
Commentary   *   Close

18 March 1554.

ON Palme sonday at after dinner I was sent for to my Lord and his counsel (sauing Sir William No-

res,