Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1776 [1737]

Queene Mary. The trouble and examinations of George Marsh, Martyr.

Marginalia1555. Aprill.and Catholicke Church of Rome, the blessed Masse, the Sacrament of the altar, and many other Articles. Vnto all which in sūme he aunswered, MarginaliaG. Marsh purgeth himselfe.þt he neither heretically nor blasphemously preached or spake against any of the said articles, but simply and truely, as occasion serued, and (as it were thereunto forced in conscience) maintained the truth touching the same articles, as (sayd he) all you now present dyd acknowledge the same in the tyme of the late king Edward. VI.

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Then they examined hym seuerally of euery article, and bad hym aunswere directly yea or nay, without circumstance: for they were come MarginaliaThe Bishops clergy more able to examine then to dispute.to examine, and not to dispute at that present.

Then hee aunswered them vnto euery article very modestly, according to the doctrine by publicke authority receaued, & taught in this realme at þe death of the sayd K. Edward: whose aunswers were euery one noted and wrytten by the Register, to the vttermost that could make against hym, which cannot at this present be gotten. After this, the company for that tyme brake vp, and he was returned to hys pryson agayne.

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¶ The last and finall appearance of G. Marsh before the Bishop.

MarginaliaThe last appearaunce of G. Marsh before the Byshop.WIthin three weekes after this, or thereaboutes,  

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It is worth noting that the 1563 account of Marsh's ordeals at Chester describe what happened at public events. They do not describe examinations or interrogations taking place behind closed doors or in prison. This suggests that this account was the work of a sympathetic spectator.

in the sayd Chappell and in lyke sorte as before, the sayd Bishop and others before named there being assembled, the sayd George Marsh was brought by hys keeper and others wyth byls  
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A bill was a weapon with a concave blade attached to a long pole which was used by constables of the watch (OED).

and diuers weapons, before them. Where first the sayd Chauncellour by way of an oration declared vnto the people present, MarginaliaThe Chauncellours oration.the sayd Bishops charge and burning charity, who euen lyke as a good Shepheard doth see to hys flocke, that none of hys shepe haue the scab or other disease for infecting other cleane shepe, but wyll saue and cure the sayd scabbed sheepe: so his Lordship had sēt for the said George Marsh there present, as a scabbed sheepe, and had weeded hym out for corrupting others, and had done what he could in shewing hys charitable disposition towards the sayd Marsh, to reduce hym from his naughty heresies: but all that he could do, would not helpe: so that he was now determined, if the sayd Marsh would not relent and abiure, to pronounce and geue sentence diffinitiue against him. Wherfore he bad the said George Marsh to be now wel aduised, what he would do: for it stoode vpon hys lyfe: and if he would not at that present forsake hys hereticall opinions, it would bee after the Sentence geuen, to late, though he would neuer so gladly desire it.

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MarginaliaInterrogatories put to G. Marsh.Then the sayd Chauncellour first asked hym whether he were not one of the Bishops dioces?  

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This point was an important one, because only the bishop of the diocese in which an accused heretic lived had the authority to try the person for heresy. This point arises in a number of Marian heresy trials, notably those of John Philpot and Richard Woodman. In this case, Marsh tentatively suggests that he is a denizen of Cambridge (which would put him within the jurisdiction of the bishop of Ely) but he does not press the point.

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To the which he aunswered, that he knew not howe large hys diocesse was, for hys continuaunce was at Cambridge. But then they replyed and asked, whether he had not lately bene at Deane parish in Lancashire, and there abode? And he aunswered yea.

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Then the Chauncellour read all hys former aunsweres that he made in that place at hys former examination, and at euery one hee asked hym whether hee would sticke to the same or no? To the which he aunswered agayne, yea, yea.

How say you then to this, quoth the Chauncelor? In your last examination, amongest many other damnable & schismaticall heresies, you sayd, MarginaliaNote here the great heresy of G. Marsh.that the church and doctrine taught and set foorth in kyng Edwardes tyme, was the true Church, & the doctrine, the doctrine of the true church, and that the church of Rome is not the true and catholicke church.

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I sayd so in dede, quoth Marsh, and I beleue it to be true. Here also others tooke occasion to aske him (for that he denied þe Byshop of Romes authoritie in England) whether MarginaliaArgument. Linus and Anacletus were good men: Ergo the Pope is the supreme head of al Churches.Linus, Anacletus, and Clement, that were Byshops of Rome, were not good men? and he aunswered, yes, and diuers others: but (sayd he) they claymed no more authoritie in England, then the By-

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shop of Caunterbury doth at Rome: and I striue not, (quoth he) MarginaliaNeither the place nor persō of the Pope spoken against, but only hys doctrine.with the place, neither speake I agaynst the person of the Byshop, but agaynst his doctrine, which in most pointes is repugnaūt to the doctrine of Christ.

Thou art an arrogaunt felow in deede then, sayd þe Byshop. In what Article is þe doctrine of þe Church of Rome repugnaunt to the doctrine of Christ?

To whom George Marsh aunswered and sayd: Oh my Lord: I pray you iudge not so of me: I stand now vpon the poynt of my lyfe and death: and a man in my case hath no cause to be arrogaunt, neither am I, God is my record. MarginaliaWherein the doctrine of the Church of Rome erreth.And as concernyng the disagreement of the doctrine, among many other thynges the Church of Rome erreth in the Sacrament. For where Christ in the institution therof, did as well deliuer the cup, as the bread: saying, drinke ye all of this, and Marke reporteth that they did drinke of it: in like maner S. Paul deliuered it vnto the Corinthians. And in the same sorte also was it vsed in the primatiue Church by the space of many hundreth yeares. Now the Church of Rome doth take away one part of the Sacrament from the Laity. Wherfore, if I could be persuaded in my consciencie by Gods word, that it were well done, I could gladly yeld in this poynt.

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Then sayd the Bishop. MarginaliaSo sayth the Turke in hys Alcaron, that no man must dispute of hys law.Non disputandum est cum hæretico. That is, there is no disputyng with an hereticke. And therfore when all his aunsweres were read, he asked him whether he would stand to the same, being as they were (said hee) full of heresie, or els forsake them and come vnto the Catholicke Church?

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To whom he made this full aūswere, and sayd: that he held no hereticall opinion, but vtterly abhorred all kind of heresie, although they most vntruly so did sclaūder hym. MarginaliaG. Marsh cleareth himselfe of heresy.And he desired all the people present to beare him witnes (if hereafter any woulde sclaunder him and say that he held any greuous heresie) that in all Articles of Religion, he held none other opinion, thē was by law most godly established and publickely taught in England at the death of kyng Edward the vj. and in the same pure Religion & doctrine he would (by Gods grace) stand, liue, and dye. And here the Chauncellour spake to one MarginaliaLeach bidde to stand from Marsh.Leach, which stoode nere vnto Marsh, and bad him stand farther frō him, for his presence did him no good.  

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Apparently Leach was a spectator who was encouraging Marsh.

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This beyng done, the Byshop tooke out a writyng of his bosome, and began to read the sentence of condēnation:MarginaliaSentence of condemnation read agaynst Marsh. but whē the Byshop had read almost halfe therof, the Chauncellour called to him and sayd: good my Lord, stay, stay, for if ye procede any further, it will be to late to call it agayne, & so MarginaliaThe Bishop stayeth in hys sentence.the Bishop stayed.  

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Once the sentence against a heretic had been pronounced by the bishop it could not be retracted and only a royal pardon could save the offender from punishment.

Thē his popish priestes & many other of the ignoraūt people called vpon Marsh, with many earnest wordes to recant, and amongest other one Pulleyn a Shoomaker sayd to him: for shame mā remember thy self and recant. They bad him kneele downe and pray, and they all would pray for him: So they kneeled down, and he desired thē to pray for him, and he would pray for them.

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The Bishop then asked him agayne, whether he would not haue the Queenes mercy in tyme: MarginaliaGods mercy preferred before the Queenes mercy.and he aunswered, he did gladly desire the same, and did loue her grace as faithfully as any of them: but yet he durst not deny his Sauiour Christ, for losing hys mercy euerlasting, and so winne euerlasting death.

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MarginaliaThe Bishop procedeth in his sentence.Then the Byshop put hys spectacles agayne vppon his nose, and read forward hys Sentence, about fiue or sixe lynes, and there agayne the Chauncellour wyth a glaueryng  

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Deceitful, flattering (OED).

and smiling countenaunce, called to the Byshop and said: MarginaliaAn other stay in reading the sentence.Yet good my Lorde once againe stay, for if that word be spoken, all is past, no relentyng wyll then serue:  
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Once the sentence against a heretic had been pronounced by the bishop it could not be retracted and only a royal pardon could save the offender from punishment.

and the Byshop (pullyng of hys spectacles) sayd: I would stay and if it would bee.

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How sayest thou (quoth he) wylt thou recant? MarginaliaG. Marsh exhorted to recant, but could not be turned.Many of the Priestes and ignoraunt people bad hym so doe, and call to God for grace: and one pulled hym by the

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