Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
Names and Places on this Page
Unavailable for this Edition
1791 [1752]

Quene Mary. The Martyrdome of Iohn Cardmaker and Iohn VVarne.

MarginaliaAn. 1555. May.garmentes as he was) kneeled down, and made a long prayer in silence to him selfe: yet the people confirmed them selues in their fantasie of hys recantyng, seyng

hym in his garmentes praying secretly, and no semblaunce of any burnyng.

MarginaliaCardmaker talking with the Shrieffe.
The Martyrdome of M. Iohn Cardmaker Preacher, and Iohn VVarne Vpholster, in Smithfield. An. 1555. May. 30.
¶ The Martyrdome of Iohn Cardmaker Preacher, and Iohn Warne Vpholster. An. 1555. May. 30.

woodcut [View a larger version]

Commentary on the Woodcuts   *   Close
In a faithful transcription of Foxe's text, the woodcut shows John Cardmaker talking to 'the sheriffs', with John Warne already bound to the stake. The admonition in his banderole (recut, changing 'idolatry' to 'idolatrie' in 1576) is the equivalent of a sermon text: 'Wherefore, my dearly beloved, flee from idolatry', 1 Cor. 10:14). The crowd, anxious lest Cardmaker might make a last minute recantation, is focused on Warne's words, while the pointing official on the right seems to indicate that the decision still hung in the balance. The woodcut suggests the difference in age between Warne, aged 29, and Cardmaker, who had been a friar before the Dissolution.

MarginaliaM. Cardmaker standeth constantly to the fire.His prayers beyng ended, he rose vp, put of hys clothes vnto his sheirt, went with bold courage to the stake: and kissed it sweetly: MarginaliaCardmaker and Warne ioyne hands.he tooke Warne by the hād, and comforted him hartly, and so gaue him selfe to be also bound to the stake most gladly. The people seyng this so sodenly done, contrary to theyr fearefull expectation, as men deliuered out of a great doubt, cryed out for ioy (with so great a shoute as hath not lightly bene heard a greater) saying: MarginaliaThe reioysing of the people at Cardmakers constancy.God be praised, the Lord strēgthen thee Cardmaker, the Lord Iesus receiue thy spirite.  

Commentary   *   Close

The Venetian ambassador observed that crowd at Cardmaker's execution sympathised with the martyr (C.S.P. Ven., VI, I, pp. 93-94).

And this continued while the executioner put fire to thē, & they both passed through the fire to the blessed rest and peace among Gods holy Saintes and Martyrs to enioy the crowne of triumph and victory prepared for the elect souldiours and warriours of Christ Iesus in his blessed kyngdome. To whom be glory and maiestie for euer. Amen.

[Back to Top]
¶ The confession of the fayth of Iohn Warne Citizen of London, which hee wrote the day before hee was burned, the xxx. of May. 1555.  
Commentary   *   Close

Foxe apparently had a copy of this document when he was writing the Rerum, since he states that Warne wrote such a confession of faith on p. 443. If this is the case, than Warne's confession circulated among Marian protestants and was notobtained from an official record.

I beleue in God the father almighty maker of heauen and earth.

 

Commentary on the Glosses   *   Close
Warne and Cardmaker: A Confession and a Letter

As is usual when dealing with the literary remains of the martyrs, Foxe's glosses are supportive rather than interventionist or critical; he draws out the basic issues and examples without comment, although there may be something artful in the highlighting of Christ's triumph over death in 'The triumphāt victory ouer death'.

[Back to Top]
MarginaliaThe cōfessiō of Iohn Warne.A Father, because hee is the father of our Lorde Iesus Christ, who is the euerlasting word, whom before all worldes he hath begotten of hym selfe, which word was made flesh, and therein also manifested to be hys sonne: in whom he hath adopted vs to be his children, the inheritors of his kingdome, and therfore is he our father: An almighty God, because he hath of nothing created al things visible & inuisible, both in heauē and in earth, euen all creatures contayned therein, and gouerneth them.

[Back to Top]

And in Iesus Christ his onely sonne our Lord.

The eternall word, perfect God with hys father, of equall power in all thynges, of the same substaunce, of

lyke glory, by whom all thinges were made, and haue lyfe, and wythout whom nothing liueth: he was made also perfect man, and so being very God and very man in one person, is þe onely Sauiour, redeemer, and raunsomer of them which were lost in Adam our forefather. He is the onely meane of our deliueraunce, the hope of our health, the surety of our saluation.

[Back to Top]

Which was cōceiued by the holy ghost, borne of the Virgin Mary.  

Commentary   *   Close

This point, that Christ was born of Mary, is particularly important because it establishes that the martyr was not an Anabaptist. Orthodox protestants, like Foxe, would have been eager to make this point.

According to the fathers most merciful promise, this eternall sonne of God, forsaking the heauenly glorye, humbled himselfe to take flesh of a virgin according to the scriptures, vniting the substance of the Godhead, to the substance of the manhead which he tooke of the substance of that blessed virgin Mary, in one parson, to become therein the very Mashiach, the anoynted kyng and Priest, for euer appoynted to pacifie the Fathers wrath, which was iustly gone out agaynst vs al for our synne.

[Back to Top]

Suffered vnder Pontius Pilate, was crucified, dead, and buried, and descended into hell.

He was arraigned before Pontius Pilate the Ruler of Iewry, and so vniustly accused of many crimes, that the Ruler iudged hym innocent, and sought meanes to delyuer hym: but contrary to knowen iustice he dyd let go Barrabas, which had deserued death, & deliuered Christ to be crucified, who deserued no death: which doth declare vnto vs manifestly that he suffered for our synnes, and was buffeted for our offences, as the Prophetes do witnes: thereby to haue it manifested to all men, that he is that Lambe of God that taketh away the synnes of the world. Therefore suffering for our sinnes, hee receiued and dyd beare our deserued condemnation, the paynes of death, the taste of abiection, the very terror of hell, yelding hys spirite to hys father, hys body to be buryed in earth.

[Back to Top]
The