Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1842 [1841]

Queene Mary. Communication betwene M. Bradford and a Gentlewomans seruaunt.
Marginalia1555. Iuly.¶ A colloquie betwene M. Bradford & a Gentlewomans seruaunt, being sent to visit him in prison.

MarginaliaTalke betwene M. Bradford and a certayne Gētlewomās seruaunt.THis Seruant or messenger of the foresayd Gentlewoman cōming to Maister Bradford, and taking hym by the hand sayd: God be thanked for you. How doe you?

Brad. Maister Bradford aunswered: Wel I thāke God. For as mē in sayling, which be neare to the shore or hauen where they woulde be, would be nearer: euen so the nearer I am to God, the nearer I would be.

Seruant. Syr, I haue neuer seene you so strong and healthsome of body, as me thinke you be now, God be thanked for it.

Brad. Why quoth he, I haue geuen ouer al care and study, and onely do I couet to be talking with him, whō I haue alwayes studied to be withall.

Seru. Well, God hath done much for you, since the tyme that I first knew you, and hath wrought wonderously in you, to hys glory.

Brad. Truth it is, for he hath delt fauourably wyth me, in that he hath not punished me according to my sinnes, but hath suffered me to lyue, that I myght seeke repentaunce.

Seru. Truly we heare say there is a rod made so greuous, out of the which I thinke no man shall plucke hys head.

Brad. Well, let all that be of Christes flocke, arme them selues to suffer, for I thinke verely, God wyll not haue one of hys to escape vntouched, if he loue him, let them seeke what meanes or wayes they can.

Seru. Well Sir, there goeth a talke of a MarginaliaBy thys fryer, he meaneth Alphōsus mentioned before pag. 1705.Frier that should preach before the King, and shoulde tell hym that he should be gilty of the innocent bloud that hath bene shed of late.

Brad. Verely, quoth Bradford, I had a booke wythin these two dayes of hys writing, and therin he saith that it is not meete nor conuenient that the heretickes should lyue: and therefore I haue maruell how that talke should rise, for I haue heard of it also, and I haue also talked with this Frier (he is named Frier MarginaliaAlphōsus otherwise called in the vulgar speach frier Fonse.Fonse) and with diuers other, and I prayse God they haue cōfirmed me: for they haue nothing to say but that which is most vayne.

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Seru. Syr, Father Cardmaker hath hym commended vnto you.

Brad. How doth he? how doth he?

Seru. Well, God be thanked.

Brad. I am very glad thereof: for in deede my lord Chauncellour did cast *Marginalia* Of this, read Pag. 1784. him in my teeth, but as Dauid sayth, God hath disapointed him.

Seru. Forsooth, Gods name be praysed, hee is very strong.

Brad. And I trust so are we. What els? our quarell is most iust: therefore let vs not bee afeard.

Seru. My Maistres hath her recōmended vnto you.

Brad. How doth she?

Seru. Well, God be praysed, but she hath bene sorer afflicted with her own father and mother, then euer you were with your imprisonment, and yet God hath preserued her, I trust, to hys glory.

Brad. I pray you tell her, MarginaliaA story of a faythfull woman and Martyr in the primitiue Church called Iuleddo. Ex Basilio.I red this day a goodly history written by Basilius Magnus of a vertuous woman which was a widdow, and was named Iuleddo. She had great landes, and many childrē, and nigh her dwelled a Cormorant, which for her vertuousnes and godly liuing had great indignation at her, and of verye malice he tooke away her landes, so that shee was constrained to go to the law with him: and in conclusion the matter came to the tryal before the Iudge, who demaunded of this Tirant why he wrongfully withheld these landes from this woman. Hee made aunswere and sayd: he might so do, for (sayth he) this woman is disobedient to the kinges proceedinges: for she wyll in no wyse worship hys Gods, nor offer sacrifice vnto them. Then the Iudge hearing that, sayde vnto her:

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Woman, if this be true, thou art not onely like to loose thy land, but also thy lyfe, vnles that thou worshyp our Gods, and do sacrifice vnto them. This godly woman hearing that, stept me forth to the Iudge and sayd: Is ther no remedy, but either to worship your false gods, or els to lose my landes and lyfe? then farewell suite, farewell landes, farewell children, farewell frendes, yea and farewell lyfe to: and in respect of the true honor of the euerliuing God, farewell all. And with that saying dyd the Iudge commit her to prison, and afterward she suffered most cruell death: and being brought to the place of execution, she exhorted all women to be strong and constant. For (sayth shee) ye were redeemed with as deare a price as men. For although ye were made of the ryb of the man, yet be you also of hys flesh: so that also in the case and triall of your fayth towardes God, ye ought to be as strong. MarginaliaExample of Iuleddo Martyr.And thus dyed she constantly, not fearyng death. I pray you tel your Maistres of thys history.

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Seru. That shall I Syr by Gods grace: for she told me that she was with you and M. Saunders, and receiued your gentle counsell.

Brad. We neuer gaue her other counsell but the truth, & in wytnes thereof we haue & will seale it wyth our blouds. For I thought this night that I had bene sent for, because at a. xj. of the clocke there was such rapping at the doore.

Then aunswered a Mayde and sayd: why then I perceyue you were afrayde.

Brad. Ye shall heare howe fearefull I was. MarginaliaM. Bradford nothing afrayd of death.For I considered that I had not slept, and I thought to take a nap before I went: and after I was a sleepe, these men came into the next chamber, and sang,MarginaliaIt may be that this noyse was sent in of purpose by the B. to keepe Bradford from slepe. as it was told me, and yet for all my fearefulnes I heard them not: therefore belyke I was not afrayd, that slept so fast.

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Seru. Do you lacke any thing toward your necessitie?

Brad. Nothing but your praiers, and I trust I haue them, and you myne.

Seru. I saw a Priest come to you to day in the morning.

Brad. Yea, he brought me a letter from a Friar, and I am writing an aunswer.

Seru. Then we let you, therefore the liuing God be with you.

Brad. And wyth you also, and blesse you.

Seru. Amen sayd we, and gaue hym thankes, and departed.

THus still in prison continued Bradford, vntill the moneth of Iuly, in such labours & suffringes as he before alwayes had sustained in prison. MarginaliaM. Bradford had from the Counter to Newgate by night.But when the time of his determined death was come, he was sodeinly conueyed out of the Coūter where he was prisoner, in the night season to Newgate as afore is declared, & frō thence he was caryed the next mornyng to Smithfield, where he constantly abidyng in the same truth of God, which before hee had confessed, earnestly exhortyng the people to repent and to returne to Christ, and sweetely comfortyng the godly young springall of xix. or xx. yeares old, which was burned with him, cherefully he ended his painfull life, to liue with Christ.

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¶ Iohn Leafe hurnt with M. Bradford.

WIth whō also was burnt one MarginaliaIohn Leafe felow Martyr with Maister Bradford.Iohn Leafe, an apprentice to Humfrey Gawdy Tallow Chaundelour, of the Parish of Christes Church in London, of the age of xix. yeares & aboue, borne at Kirkeby moreside, in the County of Yorke: who vpō the Friday next before Palme Sonday MarginaliaIohn Leafe of the parish of Christchurch, by the Alderman of that ward committed to prison.was committed to the Counter in Bredstreete by an Aldermā of London, who had rule and charge of that Warde or part of the City, where the sayd Leafe did dwell. After, he commyng to examination before Boner, gaue a firme and Christian testi-

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monie