Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1873 [1834]

Quene Mary. Ghostly Letters of M. Iohn Bradford, holy Martyr.

MarginaliaAn. 1555. Iuly.the shortnes of this time before your eyes, and let not the eternity that is to come, departe out of your memory. Practise in doing that you learne, by reading & hearing. Decline from euill, and pursue good. Remember them that be in bondes, especially for the Lords cause, as members of your body, and fellow heires of grace. Forget not the afflictiōs of Sion, and the oppression of Ierusalem: and God our father shall geue you his continuall blessing, through CHRIST our Lord, who guide vs as his deare children for euer, Amen. And thus I take my Vale & farewell with you (deare brother) for euer in this present life, til we shal meete in eternal blisse: whether our good God & father bring vs shortly, Amē. God blesse al your babes for euer, Amen. Out of prison this. 8. of February.

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Your afflicted brother for the Lordes
cause. Iohn Bradford.

¶ An other letter to Mistres Anne Warcop.

MarginaliaAn other letter to Mistres Anne Warcup.ALmighty God our heauenly father for his CHRISTES sake, encrease in vs fayth, by which we may more and more see what glory and honour is reposed and safely kept in heauen, for all them that beleue with the hart, and confesse CHRIST and his truth wyth the mouth, Amen.

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My derely beloued, I remember that once heretofore I wrote vnto you a Vale or a farewell vpon coniecture: but now I wryte my farewell to you in this life in dede, vpon certaine knowledge. My staffe standeth at the dore: I continually loke for the Shiriffe to come for me, and I thanke God, I am ready for him. Now goe I to practise that which I haue preached. Now am I climing vp the hill: it will cause me to puffe and blow before I come to the cliffe. The hill is steepe and high: my breath is short, and my strength is feeble: pray therefore to the Lord for me, that as I haue now through his goodnes, euē almost come to the toppe, I may by his grace, be strengthned, not to rest till I come where I should bee. Oh louing Lord, put out thy hand, and draw me vnto thee: for no man commeth, but he whom the father draweth. See (my dearely beloued) Gods louing mercy: he knoweth my short breath & great weaknes. As he sent for Helias in a firy chariot, so sendeth he for me: for by fire, my drosse must bee purified, that I may be fine gold in his sight. Oh vnthankefull wretch that I am: Lord do thou forgeue me mine vnthankfulnes. In deede I confesse (right deare to me in the Lord) that my sinnes haue deserued hell fire: much more then, this fyre. But loe, so louing is my Lord, MarginaliaGod turneth the deserued death of his to a glorious testimonial of his truth.that he conuerteth the remedy for my sinnes, the punishment for my transgressions, into a testimoniall of his truth, and a testification of his verity, which the Prelates do persecute in me, & not my sinnes: therefore they persecute not me but CHRIST in me, which, I doubt not, wil take my part vnto the very ende, Amen.

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Oh that I had so open an harte, as could so receiue as I should do, this great benefite & vnspeakeable dignitie, which God my father offreth to me. Now pray for me, my dearely beloued: pray for me that I neuer shrinke. I shal neuer shrinke I hope, I trust in the Lord, I shal neuer shrinke: for he that alwayes hath taken my parte, I am assured will not leaue me when I haue most nede, for his truth and mercies sake. Oh Lord helpe me: into thy hands I commend me wholy. In the Lord is my trust, I care not what man can do vnto me, Amen. My dearely beloued, say you Amen also, and come after if so God call you. Be not ashamed of the gospell of CHRIST, but kepe company with him stil. He will neuer leaue you: but in þe middest of temptation will geue you an outscape, to make you able to beare þe brunt. Vse harty prayer: reuerently read and heare Gods word: put it in practise: loke for the crosse: lift vp your heads, for your redemption draweth nigh: know that the death of Gods Saintes is precious in his sight: be mery in the Lord: pray for the mitigation of Gods heauy displeasure vpon our countrey. God kepe vs for euer: God blesse vs with his spirituall blessings in CHRIST. And thus I bid you farewell for euer in this present life. Pray for me, pray for me, for Gods sake, pray for me. God make perfect his good worke begun in me, Amen. Out of pryson this. 7. of February.

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Yours in the Lord,
Ihon Bradford.

In the story of M. Bradford it was aboue rehersed, MarginaliaRead before pag. 1802.Pag. 1802. how a certein Gentlewomā being in trouble by hir father and mother, for not comming to Masse,

sent her seruaunt to visite M. Bradford in prison. Who tendering the woful case of the gentlewoman, to the entent partly to confirme her with counsell, partly to releaue her oppressed minde with some comfort, directed this letter vnto her: the contentes wherof are these.

¶ To a certen godly Gentlewoman, troubled and afflicted by her friends, for not comming to the Masse.

MarginaliaAn other letter of Master Bradford to a godly gentlewoman.J Wish vnto you right worshipful, and my dearely beloued sister in the Lord, as to my selfe, the continuall grace and comfort of CHRIST and of his holy worde through the operation of the holy spirit, who strengthē your inward man with the strength of God, that you may continue to the ende, in the faithfull obedience of Gods gospell whereunto you are called, Amen.MarginaliaRom. 1.

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I perceaued by your self the last day whē you were with me, how that you are in the scholehouse, and triall parlour of the Lord, which to me is (at the least it shold be) a great comfort, to see the number of Gods elect by you encreased, which is in that state whereof God hath not called many, as Paule sayth.Marginalia1. Cor. 1. And as it is a cōfort to me, so should it be a cōfirmation vnto me, þt the Lord for his faithfulnes sake, will make perfect and finishe the good he hath begun in you to the ende.Marginalia1. Cor. 1. and. 10.

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MarginaliaThe crosse a token of Gods election.If then your crosse be to me a comforte or token of your election, and a cōfirmation of Gods continuall fauour (my dearely beloued): how much more ought it to be so vnto you? Vnto whom he hath not only geuen to beleue, but also to come into the trace of suffring for his sake, and that not commonly of common enemyes, but euen of your owne father, mother, and all your frends, I meane kinsfolkes as you tolde me. By which I see CHRISTES wordes to be true: MarginaliaMath. 10.How that he came to geue his children such a peace with him, as the Deuill might not, nor may abide, MarginaliaSathan euer seketh to disturbe the peace of Christ.& therefore stirreth vp father and mother, sister and brother, rather then it shold continue. But (my deare sister) if you cry with Dauid to the Lord, and complaine to him: MarginaliaPsal. 22.how that for conscience to him, your father and mother haue forsaken you, you shall heare him speake in your hart, that he hath receaued you, and by this would haue you to see, how that MarginaliaRom. 8.he maketh you here like to CHRIST, that elswhere in heauen you mought be like vnto him, whereof you ought to be most assured, knowing that in tyme, euen when CHRIST shal appeare, you shall be like vnto him. Marginalia1. Iohn. 3. Phil. 3. Math. 10. MarginaliaMat. 8. Marginalia2. Timo. 2.For he will make your body which now you defile not with Idolatricall seruice in going to Masse, like vnto his owne gloryous and immortall body, accordyng to the power whereby he is able to doe all things. He wil confesse you before his father, which doe not deny his verity in worde nor deede before your father: he will make you to raigne with him, that now suffer for him and with him: he wil reward you with him selfe and all the glory he hath, that now for his sake deny your selfe with all that euer you haue: he will not leaue you comfortles, that seeke no comfort but at his hand: though for a little time you be afflicted, yet therin will he comfort and strength you, and at the length make you to be mery with him, in such ioy as is infinite and endles. He will wipe all the teares from your eyes: he wil embrace you, as your deare husband: he will after he hath proued you, crowne you with a crowne of glory & immortality, such as the hart of man shall neuer be able to conceaue in such sort as the thing is. He now beholdeth your stedfastnes, and striuing to do his good will: and shortly will he shew you how stedfast he is, and will be ready to do your wil, after that you haue fully resigned it to his will.

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MarginaliaCommunicating wyth Christ in suffering.Pledge him in his cuppe of the crosse, and you shall pledge him in the cuppe of his glory. Desire to drinke it before it come to the dregges, wherof the wicked shall drinke, and al those that for feare of the crosse and pledging the Lord, do walke with the wicked in betraying in fact and dede, that which their hart embraceth for verity. The which thing if you should doe (which God forbid) then my deare mistres and sister in the Lord, you should not onely lose al that I haue before spoken, and much more infinitely of eternall ioy and glory: but also be a cast away, and partaker of Gods most heauy displeasure in hell fire eternally: and so for a little ease, which you can not tell how long it will last, to lose for euer and euer, all ease and comfort. MarginaliaLuke. 11.For he that gathereth not with me saith CHRIST (as no Masse gospeller doth)

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