Marginalia1555. Iuly.sanctum vitæ æternæ, et calicē salutis perpetuæ &c. Holy bread of eternall lyfe, and the cup of perpetuall saluation. So that like as our bodily mouthes eat the sacramentall bread and wyne, so doth the mouth of our soules (which is our fayth) eate Christes flesh and bloud. And when I had made an ende of that, MarginaliaHe speaketh of the abuse of the Sacrament in the Masse.I spake of the misuse of the sacrament in the Masse: so that I iudged it in that vse no sacrament, and shewed how Christ bad vs all eate and drinke: and one onely in the Masse eateth & drinketh, & the rest kneele, knocke, and worship: and after these thinges ended, as briefly as I could, MarginaliaHe declareth how the Masse was patched and peced together, and by what Popes.I spake of the benefactours of the Masse, and began to declare what men made the Masse, & recyted euery mans name, and the patch that hee put to the Masse:
I.e., Thomas Austen.
A parish officer with functions identical to that of a petty constable [OED].
Then Richard Austen sayd: peace Masters, no more till Masse be done: and they ceased. Then sayd I to the Churchwarden and the Bosholder, either holding mee by the arme: Masters, let mee go into the churchyard tyll your Masse be done. No, quoth the churchwarden, thou shalt tary here tyl Masse be done. I wyll not, quoth I, but against my wil. And they said: thou shalt tary, for if thou go out, thou wylt run away. Then sayd I to the Bosholder: lay me in the stockes, and then ye shall be sure of me, and turned my backe to the aultar. By that time Richard Austine had deuised what to do with me, and called to the Bosholder & the churchwarden, MarginaliaMaster Bland thrust in a side Chappell till the Masse was done.and bad them put me into a syde chappell, and shut the doore to me, & there they made me tary till Masse was ended. When the Masse was ended, they came into the chappell to me, & searched what I had about me, and found a dagger, and tooke it from me.MarginaliaMaster Blandes dagger taken from him. Then sayd Thomas Austen churchwarden, after many brablings
Wrangling, noisy quarreling [OED].
Thus they brought me out of the church, and without the doore they rayled on me, without pity or mercy: but anon the Priest cam out of the church, & MarginaliaRamsy Clarke of Adesham.Ramsy that of late was Clarcke sayd vnto him: Syr where dwell you? And therewith Thomas Austen tooke him by the arme and sayd:MarginaliaRamsy apprehended by Thomas Austen. come on syrha, you are of hys opinion, and tooke his dagger from him, and sayd hee should go with him. I am content sayd he, and a lyttle mocked them in their enuious talke. By thys tyme there came in at the Church style one MarginaliaIoh. Gray of winghā troubled for a word speaking.Iohn Gray of Wingham, seruant to Iohn Smith, and seyng them hold Ramsy by the armes, said to him: how now Ramsy, haue you offended the Queenes lawes? No, quoth he. Then there is no transgression. Therewith Thomas Austen tooke him, and sayd: ye are one of their opinion, ye shal go with them for company, and tooke his dagger from him, and then demaunded what hee dyd there. But after (I thinke) for very shame they let him go againe. MarginaliaM. Bland and Ramsy caryed to CaunterburyBut they caryed me & Ramsy to Canterbury, with xviij. persons weaponed. MarginaliaM. Hardes, Iustice, M. Oxenden, Iustice, M. Spilman, M. Tutsam, gentlemē agaynst Bland.A sheete of paper wyll not hold the talke that we had that night with Master Hardes Iustice, Master Oxenden, Master Spilman, and master Tutsam.
[Back to Top]The next day they made a byll against mee, but it serued not their purpose: which was, that they would
In other words, the charges against Bland were not serious enough to justify committing him to prison, which is what his enemies desired.
Now the. xxiij. or. xxiiij. of February, Syr Thomas Finch knight, and Master Hardes sent for me, and my sureties to master Finches place, MarginaliaM. Bland taken from his Suerties.and tooke me from my sureties, and sent me to the Castell of Canterbury, by MarginaliaSir T. Moyles comaundeth M. Bland to Caunterbury castle.Syr Thomas Moyles commaundement
Sir Thomas Moyle had been one of the leading adversaries of Cranmer and Bland during the Prebendaries' Plot. His intervention in the case marks the transformation of this affair from a parish quarrel into an attempt by conservative catholic gentlemen to finish what they had started in 1543.
The pattern has started of Bland being shunted between the spiritual and temporal jurisdictions while his enemies waited for parliament to re-enact the statute against heresy.
This heading was added by Foxe in 1570; this is still part of Bland's letter to his father.
MarginaliaM. Bland brought before D. Harpsfield and Master Collins.THe. xviij. day of May Master Harpsfield, Archdeacon of Canterbury made the Maiors Sergeant to bring me before him and M. Collins Comissary, into Christes church,and they went with me into a chamber in the Suffragan of Douers house. Then the Archdeacon said: art thou a Priest? And I sayd I I was one. And he sayd: art thou any graduate of any Vniuersity? And I said, yea. What degree (said he) hast thou takē? The degree, quoth I, of MarginaliaM. Bland Master of Art of Cambridge.a master of arte. The more pity, quoth he, that thou shouldest behaue thy self, as thou hast done. Thou hast bene a common preacher licenced: hast thou not? And I sayd, I haue bene so. Mary, quoth he, so I vnderstand.
[Back to Top]What hast thou preached?
And I said, Gods word, to the edifying (I trust) of his people.
No no, quod he, to the destroying of theyr soules and thine both, except the mercy of God be all the greater. I pray thee, what hast thou preached? tell me.
I told you, quod I, what I haue preached.
Nay, but tell me, quoth hee, what one matter hast þu preached, to the edifying of the people, as thou sayest? I will tell you no particular matter: for I perceaue you would haue some matter against me.
Bland is understandably concerned that if he explains his theological opinions they will be used to convict him later. He is demanding that his responses not be made part of an official record.
No by my faith, quoth he, but only that I would win thee from heresies that thou art bewrapt in, and hast infected other withall. MarginaliaNote how these Papistes seeke for matter, to sucke the bloud of poore men.For thou hast preached as I am informed, that the blessed Sacrament of the Altar is not the very body and bloud of Iesus Christ after the consecration. Tel me, hast thou not thus preached? and is not this thine opinion?
[Back to Top]Sir, quoth I, I perceaue (as I sayd) that ye seeke matter against me. But seing that I am bound in the Sessions to my good behauiour, for preaching, which may be broken with words, and wel I know not with what wordes: and also both mine authority to preach, and my liuing are taken from me, I thinke I am not bound to make you an answere.
[Back to Top]Collins. Master Bland, doe you not remember, that S. Peter biddeth you make answere to euery man that asketh you a reason of the faith that is in you?
Bland. I know that, and am content so to answere as that text biddeth: MarginaliaA man not bound to answere such as aske of purpose to bring him into trouble.but I know, that Master Archdeacon doth not aske me, after that maner, but rather to bring me into trouble. Then they sayd, no: ye shall not be troubled for any thing that ye say heere.
[Back to Top]Bland. I am content for knowledge sake to common with you in any matter, but not otherwise. MarginaliaM. Bland vpon promise talketh with them of the Sacrament.And so they fel in reasoning, more then þe space of an houre, of the Sacrament, both against me. At the last, M. Collins sayd: M. Bland, will ye come, and take in hand to
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