Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1884 [1845]

Queeen Mary. The troubles and examinations of M. Iohn Bland, Martyr.

Marginalia1555. Iuly.sanctum vitæ æternæ, et calicē salutis perpetuæ &c. Holy bread of eternall lyfe, and the cup of perpetuall saluation. So that like as our bodily mouthes eat the sacramentall bread and wyne, so doth the mouth of our soules (which is our fayth) eate Christes flesh and bloud. And when I had made an ende of that, MarginaliaHe speaketh of the abuse of the Sacrament in the Masse.I spake of the misuse of the sacrament in the Masse: so that I iudged it in that vse no sacrament, and shewed how Christ bad vs all eate and drinke: and one onely in the Masse eateth & drinketh, & the rest kneele, knocke, and worship: and after these thinges ended, as briefly as I could, MarginaliaHe declareth how the Masse was patched and peced together, and by what Popes.I spake of the benefactours of the Masse, and began to declare what men made the Masse, & recyted euery mans name, and the patch that hee put to the Masse:  

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I.e., Thomas Austen.

and ere I had rehearsed them all, the church Warden, and the Bosholder  
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A parish officer with functions identical to that of a petty constable [OED].

his sonne in lawe violently came vpon me, and tooke my booke from me, and pulled me down, and thrust me into the chauncel, with an exceeding rore and cry. MarginaliaMaster Bland violently plucked downe in his sermon by the church Warden.Some cryed, thou hereticke: some, thou traytour: some, thou Rebel: and when euery man had sayd his pleasure, and the rage was something past: be quiet, good neighbours, sayd I, and let me speake to you quietly. If I haue offended any law, I will make aunswere before them that are in authority to correct me. But they would not heare me, and pulled, one on this syde, and an other on that, and began agayne.

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Then Richard Austen sayd: peace Masters, no more till Masse be done: and they ceased. Then sayd I to the Churchwarden and the Bosholder, either holding mee by the arme: Masters, let mee go into the churchyard tyll your Masse be done. No, quoth the churchwarden, thou shalt tary here tyl Masse be done. I wyll not, quoth I, but against my wil. And they said: thou shalt tary, for if thou go out, thou wylt run away. Then sayd I to the Bosholder: lay me in the stockes, and then ye shall be sure of me, and turned my backe to the aultar. By that time Richard Austine had deuised what to do with me, and called to the Bosholder & the churchwarden, MarginaliaMaster Bland thrust in a side Chappell till the Masse was done.and bad them put me into a syde chappell, and shut the doore to me, & there they made me tary till Masse was ended. When the Masse was ended, they came into the chappell to me, & searched what I had about me, and found a dagger, and tooke it from me.MarginaliaMaster Blandes dagger taken from him. Then sayd Thomas Austen churchwarden, after many brablings  

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Wrangling, noisy quarreling [OED].

that they made wyth mee: Thou keepest a wyfe here amongest vs agaynst Gods law and the Queenes. Ye lye good man Austen sayd I: it is not against Gods law, nor, as I suppose, against the Queenes.

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Thus they brought me out of the church, and without the doore they rayled on me, without pity or mercy: but anon the Priest cam out of the church, & MarginaliaRamsy Clarke of Adesham.Ramsy that of late was Clarcke sayd vnto him: Syr where dwell you? And therewith Thomas Austen tooke him by the arme and sayd:MarginaliaRamsy apprehended by Thomas Austen. come on syrha, you are of hys opinion, and tooke his dagger from him, and sayd hee should go with him. I am content sayd he, and a lyttle mocked them in their enuious talke. By thys tyme there came in at the Church style one MarginaliaIoh. Gray of winghā troubled for a word speaking.Iohn Gray of Wingham, seruant to Iohn Smith, and seyng them hold Ramsy by the armes, said to him: how now Ramsy, haue you offended the Queenes lawes? No, quoth he. Then there is no transgression. Therewith Thomas Austen tooke him, and sayd: ye are one of their opinion, ye shal go with them for company, and tooke his dagger from him, and then demaunded what hee dyd there. But after (I thinke) for very shame they let him go againe. MarginaliaM. Bland and Ramsy caryed to CaunterburyBut they caryed me & Ramsy to Canterbury, with xviij. persons weaponed. MarginaliaM. Hardes, Iustice, M. Oxenden, Iustice, M. Spilman, M. Tutsam, gentlemē agaynst Bland.A sheete of paper wyll not hold the talke that we had that night with Master Hardes Iustice, Master Oxenden, Master Spilman, and master Tutsam.

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The next day they made a byll against mee, but it serued not their purpose: which was, that they would

haue had me to prisō.  

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In other words, the charges against Bland were not serious enough to justify committing him to prison, which is what his enemies desired.

But MarginaliaIames Chapman and Bartlemew Ioyes, Suerties for M. Bland.Iames Chapmā & Bartholmew Ioyes were bound in. xx. poundes either of them for myne appearaunce at the next generall Sessions, or in the meane time to appeare, if I were sent for, before the Queenes maiesties Coūsell, or any other commissioners sent by the Quenes authority. And Ramsy was bound to the peace, and to be of good behauiour til the next Sessions. His sureties were MarginaliaHogeking & Simon Barrat Suerties for Ramsy.Thomas Hogeking, and Simon Barrat.

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Now the. xxiij. or. xxiiij. of February, Syr Thomas Finch knight, and Master Hardes sent for me, and my sureties to master Finches place, MarginaliaM. Bland taken from his Suerties.and tooke me from my sureties, and sent me to the Castell of Canterbury, by MarginaliaSir T. Moyles comaundeth M. Bland to Caunterbury castle.Syr Thomas Moyles commaundement  

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Sir Thomas Moyle had been one of the leading adversaries of Cranmer and Bland during the Prebendaries' Plot. His intervention in the case marks the transformation of this affair from a parish quarrel into an attempt by conservative catholic gentlemen to finish what they had started in 1543.

(they said) where I lay ten weekes, and then was bayled, & bound to appeare at the next Sessions holden at Canterbury: but after they chaūged it to be at Ashford on the thursday in Whitson weeke, being the. xix. of May: but in þe meane tyme the matter was exhibited to the spirituall court.  
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The pattern has started of Bland being shunted between the spiritual and temporal jurisdictions while his enemies waited for parliament to re-enact the statute against heresy.

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¶ The first examination of M. Iohn Bland in the spirituall Court, before D. Harpsfield Archdeacon of Canterbury, and M. Collins Commissary.  
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This heading was added by Foxe in 1570; this is still part of Bland's letter to his father.

MarginaliaM. Bland brought before D. Harpsfield and Master Collins.THe. xviij. day of May Master Harpsfield, Archdeacon of Canterbury made the Maiors Sergeant to bring me before him and M. Collins Comissary, into Christes church,and they went with me into a chamber in the Suffragan of Douers house. Then the Archdeacon said: art thou a Priest? And I sayd I I was one. And he sayd: art thou any graduate of any Vniuersity? And I said, yea. What degree (said he) hast thou takē? The degree, quoth I, of MarginaliaM. Bland Master of Art of Cambridge.a master of arte. The more pity, quoth he, that thou shouldest behaue thy self, as thou hast done. Thou hast bene a common preacher licenced: hast thou not? And I sayd, I haue bene so. Mary, quoth he, so I vnderstand.

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What hast thou preached?

And I said, Gods word, to the edifying (I trust) of his people.

No no, quod he, to the destroying of theyr soules and thine both, except the mercy of God be all the greater. I pray thee, what hast thou preached? tell me.

I told you, quod I, what I haue preached.

Nay, but tell me, quoth hee, what one matter hast þu preached, to the edifying of the people, as thou sayest? I will tell you no particular matter: for I perceaue you would haue some matter against me.  

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Bland is understandably concerned that if he explains his theological opinions they will be used to convict him later. He is demanding that his responses not be made part of an official record.

No by my faith, quoth he, but only that I would win thee from heresies that thou art bewrapt in, and hast infected other withall. MarginaliaNote how these Papistes seeke for matter, to sucke the bloud of poore men.For thou hast preached as I am informed, that the blessed Sacrament of the Altar is not the very body and bloud of Iesus Christ after the consecration. Tel me, hast thou not thus preached? and is not this thine opinion?

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Sir, quoth I, I perceaue (as I sayd) that ye seeke matter against me. But seing that I am bound in the Sessions to my good behauiour, for preaching, which may be broken with words, and wel I know not with what wordes: and also both mine authority to preach, and my liuing are taken from me, I thinke I am not bound to make you an answere.

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Collins. Master Bland, doe you not remember, that S. Peter biddeth you make answere to euery man that asketh you a reason of the faith that is in you?

Bland. I know that, and am content so to answere as that text biddeth: MarginaliaA man not bound to answere such as aske of purpose to bring him into trouble.but I know, that Master Archdeacon doth not aske me, after that maner, but rather to bring me into trouble. Then they sayd, no: ye shall not be troubled for any thing that ye say heere.

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Bland. I am content for knowledge sake to common with you in any matter, but not otherwise. MarginaliaM. Bland vpon promise talketh with them of the Sacrament.And so they fel in reasoning, more then þe space of an houre, of the Sacrament, both against me. At the last, M. Collins sayd: M. Bland, will ye come, and take in hand to

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answere
IIII.ij.