Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1887 [1848]

Quene Mary. M. Bland brought to the spirituall court. Thornton B. of Douer a turnecoate.

MarginaliaAn. 1555. Iuly.all, or thou shouldest be vnburned. Hence knaue hēce. And so were we repriued into our place againe, wythin the barre. And at night when iudgement of fellons, and all was done, we were called, and the Iudge sayd to the Gaoler: take them with you, and deliuer them to the Ordinary,MarginaliaM. Bland and his fellowes sent to the Ordinary by Syr I. Baker. and if they wyll not be reformed, let them be delyuered to vs againe, & they shal haue iudgement and execution. And one of our company said: my Lord, if we be killed at your handes for Christes sake, we shall lyue with him for euer.

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¶ An other appearance of Maister Bland in the spirituall Court.  
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What follows is still part of Bland's letter to his father; this heading was only added in the 1570 edition.

THen came we to the Castel of Canterburye,MarginaliaM. Bland brought agayn to the castle of Caunterbury. and there we remained till the second day of March, at which day we were brought vnto the Chapterhouse of Crechurch, where were set the Suffragan of Canterbury, M. Collins, M. Mylles,MarginaliaThe Bishop of Douer. M. Collins. M. Milles. with other:  

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The heresy laws were re-enacted in January 1555 and now this is an official examination of Bland for heresy.

and then went to them M. Oxenden, M. Petit, and M. Webbe, M. Hardes Iustices. And when I was called, M. Webbe sayd: here wee present thys man vnto you, as one vehemently suspect of heresy.

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Bland. And I said: M. Webbe, ye haue no cause to suspect mee of heresye. I haue bene a prisoner thys whole yeare, and no matter proued against me I pray you wherefore haue I bene so long kept in prison?

Web. Leaue your arrogant askyng of questions, and aunswer to that that is layd to your charge.

MarginaliaThe Answers of Master Bland first to the Iustices.Bland. I doe so: for I say you haue no cause to suspect me of heresy.

Web. Yes: ye denied to Syr Iohn Baker to be conformable to the Queenes proceedings.

Bland. Is it a iust cause to suspect me of heresye, for asking a question with leaue? So wee had mo words there, then I well remember.

Then stood vp maister Petit and said: ye were cast into prison, because ye fled away from your Oidinary.  

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The ordinary was the bishop of the diocese in which an offender in an ecclesiatical trial resided. He alone had jurisdiction over the offender. In this case, Cardinal Pole, in his capacity as archbishop of Canterbury, was the ordinary of Bland.

Bland. Then haue I had wrong.  

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Bland is saying that he is being unjustly accused of attempting to flee.

For I neuer fled, nor disobeyed myne Ordinary, nor did any thing contrary to the law. Let them now say if I did: but they sayd nothing. And when I saw they held their peace, I sayd: Maister Commissary, haue you bene the cause of this mine imprisonment? No quoth he: ye knowe that when ye went from me, ye were appointed to appeare the Friday after the Sessions. Here I was suffered to speake no more, but shut vp in a corner, till my cōpanions were likewise presēted, & then we were sent to Westgate into pryson, & were put in seuerall close holdes, that neuer one of vs coulde speake to an other, nor no mā was permitted to come to vs. We were 4. tymes at this appearaunce. MarginaliaCornewall a Tanner dispatched in secret prison.But one they dispatched, by what meanes I cannot tell: whose name was Cornewall a Tanner.  
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Foxe's marginal note, saying that Cornwall was secretly 'dispatched' in prison, implies that Cornwall was mysteriously killed. All Bland is saying is that he does not know how Cornwall's case was resolved.

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And thus hetherto passed the talke betwene Bland and the Iustices, and certaine Gentlemen of the shire. Nowe followeth the order of the reasoning betwene him and the Clergymen, before whom he was examined. But for as much as the chiefest doer and Iudge against him was the bishop of Douer or Suffragan of Canterbury called Doctor Richard Thornton, to the entent it may appeare what litle truth or cōstancy is in these catholicke persecuters, I thought here to exhibite by the way a certaine popish letter, written of a Papist vnto him.  

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This paragraph and the following letter were inserted by Foxe in the 1570 edition, interrupting Bland's account of his ordeals in his letter to his father. Foxe's reason for doing so was to embarrass Thornden by showing how Pole and his officials did not trust the suffragan because of his changes of religious allegiance.

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Wherein is declared what a Gospeller the said Rich. Thornton was in King Edwardes tyme, which now turning with þe world sheweth him self such a bytter Persecuter against Gods seruants in Queene Maries time. The copy of this letter here followeth.

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¶ A copy of a popish letter written to the bishop of Douer by one Thomas Goldwel a Priest, declaring what a professor he was in K. Edwards time.  
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This letter was a response to Thornden's request to Pole for the power to grant absolution to those who sought it for religious offences committed during the previous reigns. Thornden received this power, but it was accompanied by a stinging reprimand for Thornden's own conduct during Edward VI's reign. (Humiliatingly, Thornden was also informed that Nicholas Harpsfield, merely an archdeacon, had greater authority to give absolution than he did). Goldwell, later bishop of St Asaph, was a confidant of Cardinal Pole. How Foxe got this letter - this is the only known copy - is a mystery.

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RIght reuerend and my good Lord, after my hartye thankes for your good chere at my last being wyth your Lordship, this shall be to certify you, that as soone

as I arriued with my Lordes Grace,MarginaliaHe meaneth of the ariuall of Cardinall Poole into Englād: which was the 21. day of Nouem. 1554. pag. 1547. I gaue hym your letters, but I had much worke to obtaine any thing of hym for you. For there hath bene geuen very euil informations of you, and it hath bene sayd that you haue concurred with all maner of euill procedings the which haue these yeares past bene in England, as well against the holy Sacrament of the aultar, & agaynst the supreme authoritie of Christes Vicar in earth, as wyth the vse of the abominable late Communion, and with the mariage of Priestes, as well religious as secular:MarginaliaThornton Bishop of Douer, a great doer agaynst the Pope and Sacrament of the altar, in Kyng Edwardes time. and that you haue geuē orders to (I cānot tell how many) base, vnlearned, and euill disposed people, by reason of the which they haue taken vpon them to preach, and to doe much hurt in Kent. So that men thinke that yet if any newe mutacion (the which God forbid) shoulde chaunce, you woulde bee as ready to chaunge as any other. And in deede it maketh me to feare the same, by reason that notwithstanding it pleased almighty God to prouide that your absolution was sent vnto you (not looking I dare say for any such thing) of all maner of matters past, yet your Lordship (more regarding the vanity of the world then the offēce of God, the which he onely knoweth how much it greues me, for the due loue I beare vnto you) presumed to sing Masse in Pontificalibus the holy dayes immediately followyng,MarginaliaThe B. of Douer immediatly after his absolution without penance, said Masse in Pontificalibus. & also to ministrate to Children the sacrament of Confirmation, because that one (beyng a member of the Deuill) did somwhat comfort you so to do. Oh my Lord, what honour should it haue bene both to God and your selfe, and also edification to all good people (though all worldly men and heretickes would therefore haue laught you to scorne) if you considering your great offences toward God, & his goodnes againe toward you, would like as you haue offended in the face of the worlde to the damnation of many, likewyse haue shewed your selfe penitent in the face of the world, to the edification of many, and not onely to haue celebrate for vanitie Pontificaliter, but also for a time to haue abstained for reuerence totaliter from the aultar, accordyng to the old custome of the church. The which I haue also seene obserued of some honest men, not being therto inioyned of any man. But that which is past cannot be called againe. And I thought it not my part to leaue your lordship myne old friend and Maister in the myre. Wherfore I ceased not to solicite your cause with my Lords grace, till at the last I obtained of his Grace for your Lordship all the faculties, of the which I send you a copy here inclosed, partly for your owne consolation, and partly for other, desiring your Lordship so to vse them to the honor of God, that there come to me therof no rebuke: not publishing thē to any person, but to such that you know will gladly receiue them. MarginaliaPower to geue absolution graunted to the B. of Douer from the Cardinall.For hetherto there is neuer a Bishop in England, who hath graūted him so great authority concerning those the which bee vnder his cure. Onely Master Archdeacon hath the lyke, and in one thing more greater then be these your Lordships.  

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Although politely worded, this is a humiliation of Thornden. Although suffragan bishop, his authority is inferior to an archdeacon.

Wherfore you Lordship shall doe well to remit vnto hym all such Priestes as haue cure of soule, whether they bee benificed men, or parish Priests. For he hath not only authority to absolue them as you haue, but also to geue thē authority to absolue such as be vnderneath their cures. And thus I commit your Lordship to the protection of almighty God. Written at Brussell the. xvj. of Iune. 1554.

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By your Lordships beadman  

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I.e., your lordship's servant.


Thomas Goldwell.

And thus much concerning the Byshop of Douer, by way of digression. Now to returne agayne  

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Bland's account, in his letter to his father, resumes here.

to the examinations of M. Bland, let vs heare hys owne reporte of hys aunsweres, as followeth.

¶ Here followeth mine aunswer, as nye as I can call to remēbraunce, euery word and sentence: yet if any that was present can helpe to perfect it, I would be glad. But yet this dare I say, that there is neuer one sentence, but it was openly spoken, the ix. of March, in the Chapter house of Crechurch, in the presence of as many as they had chosen, the Maior of the Citie being called to bee aßistance and all other shut out.

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¶ The aunswer of M. Bland in his appearaunce before the Commissary and other in the spirituall Court.

MarginaliaThe answers of Master Bland to the clergy men.MAster Collins said: Master Bland, ye knowe that ye are presented vnto vs, as one suspected of

heresy.