MarginaliaRich. Colliar.RIchard Colliar aboue mentioned, hauing the. xvj. day of August to appeare, examined of the sacrament of the popish aultar, aunswered and sayd, MarginaliaThe words of Rich. Colliar.that he dyd not beleue, that after the consecration there is the reall and substantiall body of Christ, but onely breade and wyne,
In a marginal gloss, Foxe was careful to 'clarify' Colliar's eucharistic theology, so that Colliar denied transubstantiation but not the sacrament itself.
Foxe added this date in the 1570 edition.
This detail was added in 1570 and probably came from an eyewitness to Colliar's condemnation.
MarginaliaRichard Wright.RIchard Wright the same place and day, beyng the xvj. of August appearing, and required of the iudge what he beleued of the reall presence in the sacrament, aunswered agayne, that as touching the sacrament of the altar and þe Masse, MarginaliaRichard Wright ashamed to speake of the Sacrament of the Aultar.he was ashamed to speake of it or to name it, and that he allowed it not, as it was vsed in the church. Against whom þe sentence also was read the day and place aforesayd.
[Back to Top]MarginaliaWilliā Stere, Martyr.WIlliam Stere of the foresayd parish of Ashford, like wyse detected and accused, was brought to appere the sayd. xvj. day of August, where he in the sayd chapterhouse of Cant. being required to make aunswere to the positions layd to hym by the Iudge, made aunswer agayne that he should cōmaund his dogs, and not him: and farther declared,
These details of Stere's condemnation were added in 1570 and probably came from an eyewitness to it.
Stere is arguing that Thomas Cranmer was the true archbishop of Canterbury and that as such Cranmer alone had the authority to try him.
And moreouer, the Iudge speaking of þe sacrament of the aultar with reuerence therof, & putting of his cap, he sayd that he needed not to reuerence that matter so highly. And thus saying to þe iudge that he was a bloudy man. &c. MarginaliaSentence agaynst Williā Stere.the sentēce was pronoūced against him: after which sentēce being read, he sayd that þe sacramēt of þe altar was þe most blasphemous idol that euer was. &c.
[Back to Top]And thus these. vj. heauenly Martyrs and wytnes bearers to þe truth, being cōdēned by þe bloudy Suffragan & Archdeacon of Cant. M. Collins & M. Faucet,
The names of Collins and Faucet were added in 1570.
The copy of their sentence condemnatory you may finde aboue in the storye of Iohn Rogers, pag. 1661.MarginaliaRead before, pag. 1661. for the Papists in all their condemnations followe one maner of sentence of course commonly agaynst all that bee condemned through their vnmercifull tyranny.
All that the Rerum says about these martyrs is that George Tankerfield wasexecuted at St Albans in late August 1555 (p. 513). Almost all of the account of these martyrs was first printed in the 1563 edition. The letter from the royal commissioners and the summary of Elizabeth Warne's examinations are taken from London diocesan accounts; the rest of this material came from oral sources. These accounts were unchanged in the 1570 and 1576 editions, but in the 1583 edition a detailed account of Tankerfield's final hours was added for the first time; the accountcertainly came from an eyewitness or eyewitnesses.
[Back to Top]MarginaliaTen Martyrs sēt vp together to Bishop Boner.AFter the burning of these. vj. aboue named, nexte followeth the persecution of. x. other true seruauntes and Saints of the Lord, not such Saintes as þe Pope maketh, or which are mencioned in Legenda sanctorum
Legenda sanctorum ... vitis patrum ... de vita sanctorum Wallensium. etc.
Not translated.
Legends of the saints ... lives of the fathers ... on the life of the Valdensian saints. etc.
Legenda sanctorum ... vitis patrum ... de vita sanctorum Wallensium. etc.
Not translated.
Legends of the saints ... lives of the fathers ... on the life of the Valdensian saints. etc.
I.e., full of fables and legends, not factual.
Legenda sanctorum ... vitis patrum ... de vita sanctorum Wallensium. etc.
Not translated.
Legends of the saints ... lives of the fathers ... on the life of the Valdensian saints. etc.
These were all medieval collections of saints' lives.
Hi sunt qui sequuntur Agnum quocunque ierit, quique lauarunt stolas suas in sanguine Agni.
These be they that follow the Lambe whether soeuer he goeth, & which haue washed their stooles in the bloud of the lambe. &c.
hii sunt qui veniunt de tribulatione magna et laverunt stolas suas et dealbaverunt eas in sanguine agni.
[The1570and subsequent texts now have the correct pluralstolas suas]
Salinator, Tarentum ... Q. Fabius ...
Not translated, as all three are proper nouns, but the citation is clear.
7. . . C. Salinator ... 10. Ego Q. Maximum, eum qui Tarentum receipt ...
[The spelling ofSalinatoris corrected in1570and subsequent texts]
Note that this was spelled as 'Salvator' in the 1563 edition, but was corrected in the 1570 edition to 'Salinator'. This is an indication of the thoroughness of the proof-reading of the 1570 edition. The name was misprinted as 'Salmator' in the 1583 edition.
Marcus Tullius Cicero (106 - 143 BCE), the Roman orator and writer.
Salinator, Tarentum ... Q. Fabius ...
Not translated, as all three are proper nouns, but the citation is clear.
7. . . C. Salinator ... 10. Ego Q. Maximum, eum qui Tarentum receipt ...
[The spelling ofSalinatoris corrected in1570and subsequent texts]
Foxe is quoting from Cicero, Cato Maior de Senectute, sections 7 and 11. Marcus Livius Salinator was the Roman governor of the city of Tarentum during the Second Punic War. Salinator held the citadel when the rest of the city was captured by Hannibal. After the Roman consul Quintus Fabius Maximus Cunctator had recaptured Tarentum in 209 BCE, Salinator was irritated that all of the glory went to Fabius and commented that the city would not have been recaptured if not for him. Fabius responded that this was indeed true, for if Salinator had not lost Tarentum, then he, Fabius, could not have recaptured it. Foxe is saying that the pope similarly created saints, for if there were no persecution, there would be no martyrs.
[Back to Top]Elizabeth VVarne. George Tankerfield. Robert Smyth. Steuen Harwood. Thomas Fust. | William Hale. Thomas Leyes. George King. Iohn VVade. Ioane Layshford. |
The Prisons of London beginning now to bee replenished with Gods Sainctes, and still moe and moe cōming in, the Counsell and Commissioners thinking to make ready dispatch with the poore prisoners, caused these. x. aboue named to be sent with their letter directed to Boner Bishop of London by hym to be examined, and ryd out of þe way.
The privy council was putting pressure on Bonner to speed up the trials of those accused of heresy; this would become particularly clear in the case of John Philpot.
This letter was almost certainly copied out of a now lost court book of Bishop Bonner.
MarginaliaThe letter of the commissioners to Bishop Boner.AFter our harty commendations to your good Lordship, we send you here Iohn Wade, William Hayle, George King, Thomas Leyes of Thorpe in Essex, Thomas Fust Hosier, Robert Smith painter, Steuen Harwod Bruer, George Tankerfield Cooke, Elizabeth Warne, Ioane Layshford of Lōdon Sacramētaries: all which we desire your Lordship to examine, and to order according to the ecclesiasticall lawes: praying your Lordship to appoint some of your officers to receyue them at this bearers hand. And thus most hartely, fare your Lordship well. From London, this second of Iuly.
[Back to Top]Your Lordships louing friendes.MarginaliaNames of the Commissioners.
Nicholas Hare. William Roper. | Richard Rede. William Cooke. |
MarginaliaElizabeth Warne Martyr.NOw seuerally to prosecute the stories of these. x. Martyrs afore named, fyrst we wyll begyn wyth