Marginalia1555. August.Priests which had maried in king Edwards daies, putting their wyues from them, should be compelled to returne agayne to their chastity and single lyfe. MarginaliaRobert Samuell would not consent to the wicked decree of Q. Mary to put away his wife.This decree would not Samuel stand vnto, for that he knew it to be manifestly wicked and abominable, but determining with him selfe, that Gods lawes were not to bee broken for mans traditions, kept his wyfe styll at Ipswich, and gaue his diligence in the meane time to the instructing of other which were about him, as occasion serued. At last M. Foster hauing intelligēce hereof, being a great doer in those quarters, foreslacked
Wasted [OED].
In conclusion, when such as should betray him, espied hym at home with hys wyfe, they bringing word to the officer, came immediately flocking about his house, and beset it with a great company, and so tooke hym in the nyght season, because they durst not do it in the day time for feare of trouble and tumult,
An interesting indication of sympathy for Samuel, if not for the protestants, in Ipswich.
Neither Dunning or Hopton were named in Rerum (p. 523). Note that Foxefirst names Dunning in 1563 and Hopton in 1570.
The Bishop therfore, or els his Chauncellour, thinking that he might as easely preuayle wyth Samuel, as he had done with other before, MarginaliaThe cruell handling of Robert Samuell in prison.kept him in a very strait pryson at hys first cōming, where he was chained bolt vpright to a great post, in such sort, that standing onely on tiptoe, hee was fayne to stay vp the whole payse or waight of hys body therby. And to make a mendes for þe cruelty or payne that he suffered, they added a farre more greuous torment, keeping hym wythout meate & drinke, whereby he was vnmercifully vexed through hunger and thirst:MarginaliaRobert Samuell famished in prison. sauing that he had euery day allowed two or three mouthfulls of bread, and three spone fuls of water, to the end rather that he might be reserued to farther torment, then that they woulde preserue hys lyfe. O worthy constancye of the Martyr. O pityles harts of Papists, worthy to be complayned of , and to be accused before God and nature.
Note that the statement in the 1563 edition that rage of the 'papists' was worse than the devils in hell was replaced with a somewhat less inflamatory statement in the 1570 edition. This is one of a number of examples of Foxe toning down his language in his second edition.
MarginaliaStrange visions that happened to Samuell.
Samuell brought to burning.At the last, when he was brought forth to be burned,
Foxe had a copy of Samuel's condemnation (BL, Harley 521, fos. 205r-206v), but he did not print or even refer to it. It is not because there was anything embarrassing to Foxe in it, but that he preferred to draw on sympathetic personal testimony, such as he obtained for Samuel, over official records.
[Back to Top]white, semed to stand before him, which ministred cōfort vnto hym by these wordes: Samuell, Samuell, be of good chere, and take a good hart vnto thee. For after thys day shalt thou neuer be either hungry or thirsty: Which thing came euen to passe accordingly: for speedely after he was burned, and from that tyme tyll he should suffer, he felt neither hunger nor thirst. And thys declared he, to the ende (as he sayd) that all men myght behold the wonderfull workes of God. Many mo like matters cōcerning the great cōfort he had of CHRIST in hys afflictions, he could vtter (he sayd) besides thys, but that shamefastnes and modestye would not suffer hym to vtter it.MarginaliaGreat comforts ministred by the Lord to Samuell in his paynfull prisonment. And yet if it had pleased God, I would rather hee had bene lesse modest in that behalfe, that the loue and care that CHRIST hath of hys, myght haue the more appeared thereby vnto vs by such present argumentes, for the more plentifull comfort of the godly, though there be sufficient testimonies of the same in the holy scriptures already.
[Back to Top]MarginaliaAn other memorable vision of Samuell in prison.No lesse memorable it is, and worthy also to be noted cōcerning the three ladders which he told to diuers he saw in his slepe, set vp toward heauen: of the which there was one somewhat longer then the rest, but yet at length they became one, ioyning (as it were) all three together. This was a forwarning reuealed vnto him, declaryng vndoubtedly the martyrdome, first of hym selfe, and then the death of two honest women, whych were brought forth and suffered in the same towne anon after.
[Back to Top]As this godly Martyr was goyng to the fire, there came a certain maideMarginaliaThe name of this maide was Rose Nattingham. to him which tooke him about the necke and kissed him, who beyng marked by them that were present, was sought for the next day after, to bee had to prison and burned, as the very partie her selfe informed mee:
Foxe relates the story of the maid kissing Samuel in the Rerum (pp. 524-25), and he stated that she had told the story of this encounter to Foxe himself in 1563, but Foxe did not name the woman as Rose Nottingham until 1570.
This story first appeared in the Rerum and is another indication that RoseNottingham furnished Foxe with her account of Samuel during Foxe's exile in Basel.
And so, the next day after Samuell suffered, these ij. godly wiues, the one called MarginaliaAnne Potten. Michaell Trunchfieldes wife.Anne Potten, the other called Ioane Trunchfield, the wife of Michaell Trunchfield Shoemaker
Anne or Agnes Potten was named in 1563, but Joan Trunchfield was not named until 1570.
This interesting story was only added to the account of Samuel in the 1570 edition.