Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
Critical Apparatus for this Page
Commentary on the Text
Names and Places on this Page
Unavailable for this Edition
1928 [1889]

Queene Mary. Persecutiō in Lichfield dioces. A letter declaring the whole troubles of Rob. Glouer.

Marginalia1555. Septemb.gayne from whence I came.

On the Friday morning beyng the next day after, I had warning by one of the prisoners to prepare my self to ride wyth my fellow prisoners the same day to Lichfield, there to bee bestowed at the Bishops pleasure. MarginaliaRobert Glouer somewhat discouraged at the first hearing that he should be remoued from Couentrie to Lichfield.Which tidinges at the first somthing discouraged me, fearyng lest I should, by the meanes of my great sicknes, through extreme hādling (which I looked for) haue dyed in the prison before I should come to my answer. MarginaliaRobert Glouer comforted agayne with the meditation of the scriptures and God promises.But I rebuked immediately wyth Gods woord, thys infidelity in my selfe, and by the same corrected myne own mistrust and fantasye after this manner: What make I of God? Is not hys power as great in Lichfield as in Couentry? Doth not hys promise extend as well to Lichfield, as to Couentry? Was he not wyth Abacuck, Daniel, Misach, and Ieremy in theyr most daūgerous imprisonments? He knoweth what things we haue neede of. He hath numbred all the heares of our head. The Sparow falleth not on the ground with out our heauenly fathers wyll: much more wyll hee care for vs if we be not faythles, whom hee hath made worthy to be wytnesses of hys truth. So long as wee put our trust in hym, we shall neuer be destitute of hys helpe, neither in prisō, neither in sicknes nor in health, neyther in lyfe nor in death, neyther before Kings nor before Bishops: not the deuyll hym self, much lesse one of hys ministers shall bee able to preuayle agaynst vs. MarginaliaM. Glouer waxeth cherefull againe and bold.Wyth such lyke meditations, I waxed cherefull, and of good consolation and comfort: So that hearing one say that they could not prouide horses enough for vs, I sayd, let them cary vs in a dong cart for lacke of horses, if they lyst: I am well content for my part. Notwythstanding, at the request of my frendes, I wrote to master Maior and hys brethren, briefly requiring them, that I might make aunswere here to such thinges as should be layd to my charge:MarginaliaRobert Glouer requireth to make his answer at Couentrie. the contentes of which letter were these.

[Back to Top]
¶ A letter of M. Robert Glouer, to the Maior of Couentry and his Brethren.  
Commentary   *   Close

Glover probably copied the text of this letter into his own letter. It was printed as a separate letter in Letters of the Martyrs, p. 542.

MarginaliaThe contentes of Master Glouers letter sent to the Mayor of Couentry and his brethren.J Besech you to vnderstand, that it is not vnknowen as well to the Keeper of the Iayle, as to the inhabitantes about me where I dwell, that I am a mā subiect to very great sicknes, & haue bene by the space of seuen yeares and more, so that it is not like that I shal be remoued without peryl and daunger of my life. And because I was here committed to Warde by your appoyntmēt, I would gladly here answer to such things as shall bee layd to my charge. If I may obtayne thys of you, I haue cause thankfully to reknowledge your indifferency: if otherwyse, I pray God it be not layd to your charge at the great day, where euery man shall haue iust iudgement without respect of person.

[Back to Top]


Your prisoner in the Lord, alwaies
myndful of you in my poore praier,
Robert Glouer.

But I receiued no aunswer of my letters to nor fro. I coniectured that when the Bishop and the Chauncellour had seene them, it moued them the rather to haue me away, being more desirous (as I suppose) to haue had me dispatched priuely in prison, then to come openly to my aunswer. The maner of entreating and vsing me at my first comming to pryson, dyd partly declare the same.

[Back to Top]

MarginaliaRobert Glouer and his fellow prisoners remoued from Couentrie to Lichfield in the face of the open market.Certaine Sergeauntes and Constables of Couentry, beyng appointed to haue the conueying of vs to Lichfielde to bee delyuered there to one Iephcot the Chauncellours man sent from Couentry wyth vs for the same purpose, we were commaunded to horsbacke about. xj. or xij. of the clocke on Friday, being market day, that we might be the more gased and wondred at: and to kindle the peoples harts more against vs, they dyd proclayme a letter cōcerning a proclamation made for calling in and disanulling of all such bookes as truly expound and interprete the scriptures. We came to Lichfield about. iiij. of the clocke at night, and had leaue

[Back to Top]

to repose our selues for our supper tyme. We Inned at the signe of the Swan, where we were entertained frendly and gently. After supper MarginaliaIephcot the Chauncellours seruant.Iephcot repayred to vs, whom we intreated that vpon sureties we myght rest our selues that night, beyng vnprouided of any thing to helpe our selues wythall in the prison at that present. He was content at the first (as he seemed) but afterwardes, whether it was by perswasion, or rather (as it seemed to me) he did but of policie put of the time tyll he had gathered a multitude to stare and wonder vpon vs, and also that we shoulde prouyde nothyng to ease our selues wythall: MarginaliaPapistes kepe no promise.he reuoked hys promise, and so by consent we were had to the pryson, the multitude wondering at vs. I wylled Iephcot before, to execute his office with mercy, telling him that they should haue iudgement wythout mercy, that shewed no mercy. And this mercy I founde at hys hand:

[Back to Top]

He put me into a prison the same nyght, where I continued vntyll I was condemned, a place next to the dungeon, narrow of roumes, strong of building, & very cold, wyth small light, and there alloweth he me a bundle of strawe in stead of my bed, without chayre, forme, or any thing els to ease my selfe withall. God of his mercy gaue me great pacience through prayer that night, so that if it had bene hys pleasure, I could haue bene contented to haue ended my lyfe. But MarginaliaIephcot and Persey cruell and straite agaynst M. Glouer.Iephcot and one Persey the Bishops man, which afterwardes was my continual keeper for the most part, came to me in the mornyng: to whom I sayd, this is a great extremity, God send vs patience: and no more. Then they were content that I should haue a bed of myne owne procurement. But I was allowed no helpe, neyther nyght nor day, nor company of any man, notwithstandyng my great sicknes, nor yet paper, pen, or incke, or bookes, sauyng my newe Testament in Latine, and a prayer booke which I priuely stole in.

[Back to Top]

MarginaliaTalke betwen M. Glouer, and the Chaūcellour in prison.Within two daies after, Master Chauncellour and one Temsey a Prebendary there, came to me into my prison. Master Chauncellour exhorted me to conforme my selfe to my Lord and to the Church. He wished to my soule no more hurt thē to his owne: belike because I had layd to his charge at Couentry the seeking of my blood vniustly and wrongfully.

[Back to Top]

Now thus the second time I aunswered M. Chauncellour to hys exhortation, that I refused not to bee ruled by that church that was content to be ordered and gouerned by the word of God.

Chaun. He asked me how I knew the word of God but by the church?

Glouer. MarginaliaThe Church geueth witnes which be the true bookes & writinges of the Apostles: as also the old Sinagoge of the Iewes doth witnesse which be the true bookes of the holy prophetes: yet it followeth not therby that the Iewes haue authoritie ouer the scripture.The church sheweth which is the word of God, therefore the church is aboue the word of God. This is no good reason in learning, sayd I to Master Chauncellor. For it is lyke vnto this: Iohn shewed the people who was CHRIST: Ergo Iohn was aboue CHRIST. Or els, I haue a man that knoweth not the Kyng, and I tell hym who is the King: am I therefore aboue the king?

[Back to Top]

Master Chauncellour sayd, hee came not to reason wyth me, and so departed. So remayned I wythout any further conference of any man by the space of. viij dayes, and tyll the Bishops comming: In the whych tyme I gaue my selfe continually to prayer, and meditation of the mercyful promises of God, made vnto all wythout exception of person, that call vpon the name of hys deare Sonne IESVS CHRIST. MarginaliaThe comforts and sweete feelinges of M. Glouer in the prison.I found in my selfe dayly amendement of health of body, increase of peace in conscience, and many consolatiōs from God, by the helpe of his holy spirite, and sometimes, as it were a taste and glimmering of the lyfe to come: all for his onely sonne IESVS CHRISTES sake: to hym be all prayse for euer and euer, Amen.

[Back to Top]

The enemy ceased not many tymes, sundry wayes to assault me, oftentymes obiectyng to my conscience

myne