MarginaliaAn. 1555. October.glad therof, seekyng by that meanes to be rid out of the Court, wherewith in no case hee coulde agree: and so hauing a graunt of the benefice, contrary to the mynde of Doct. Buttes, he would needes depart and be resident at the same.

This benefice was in Wilshire vnder the Dioces of Sarum, the name of which Towne was called West Kington.  

MarginaliaM. Latimer beneficed in Wilshire. Where this good preacher did exercise hym selfe with much diligence of teachyng to instruct his flocke: and not onely to them his diligence extēded, but also to all the countrey about. In fine, his diligēce was so great, his preachyng so mighty, the maner of his teachyng so zelous, that there in lyke sorte he could not escape without enemyes. So true it is that S. Paul fortelleth vs: Who soeuer will lyue godly in CHRIST, shall suffer persecution. It so chaunced that where as he preaching vpō þ^e blessed Virgin CHRISTES mother (whō we call our Lady) had therupon declared hys mind, referryng & reducyng all honour onely to CHRIST our onely Sauiour, MarginaliaM. Latymer troubled for preaching Christ only to be our Sauiour, and not our Lady.certaine Popish Priestes beyng therewith offended, sought and wrought much trouble agaynst hym, drawyng out Articles and impositions, which they vntruly, vniustly, falsly, & vncharitably imputed vnto him, first that he should preach against our Lady for that he reproued in a Sermon MarginaliaThe superstitious rudenes of blind priestes.the superstitious rudenes of certeine blynd Priestes, which so held altogether vpon that blessed virgin, as though she neuer had any sinne, nor were saued by CHRIST the onely Sauiour of the whole world.

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MarginaliaMatter deuised agaynst M. Latymer by Popish Priestes.Item, that he should say, that Saintes were not to be worshipped.

Item, that Aue Maria was a salutation onely, and no prayer.

Item, that there was no materiall fire in hell.

Item, that there was no Purgatory, in saying, that he had leuer be in Purgatory then in Lollards tower.

Touchyng the whole discourse of which Articles, with his reply and aūswere to the same, hereafter shall folow (by the Lordes assistaunce) when we come to his letters.

The chief impugners and molesters of him, besides these coūtrey Priestes, were MarginaliaDoct. Powell, Doct. Wilson, D. Sherwood. Hubberdine, D. Warrham Archb. of Canterbury, D. Stokesley B. of London, troublers of M. Latymer.Doct. Powell of Salisbury, Doct. Wilson sometyme of Cambridge, M. Huberdin, and Doct. Sherwode. Of whom some preached agaynst hym, some also dyd write agaynst hym: in so much that by there procurement he was cited vp & called to appeare before W. Warrham Archbyshop of Cāterbury and Iohn Stokesley Bishop of London. an. 1531. Ianu. 29. the copy of which citatiō may appeare in our former edition, pag. 1332. more at large.  

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Agaynst this citation, although M. Latimer dyd appeale to hys own Ordinary,  

MarginaliaM. Latymer appealed from the Byshop of Londons citation, to his own Ordinary. requiring by him to be ordered, yet all that notwithstanding, hee was had vp to Lōdon before Warrham the Archbishop of Canterbury and the Bishop of London, where hee was greatly molested and deteyned a long space from hys cure at home.MarginaliaM. Latymer molested by Warrham Archbishop of Cant. and Stokesley Byshop of London. There he beyng called thrise euery weeke before the sayd Bishops to make aunswer for hys preaching, had certayne articles or propositions drawen out and layd to hym, whereunto they required him to subscribe. At length he not onely perceiuing their practticall proceedings, but also much greued with their troublesome vnquietnes, which neyther would preach thē selues nor yet suffer hym to preach and to do hys duty, writeth to the foresayd Archbyshop, partly excusing hys infirmity, whereby he could not appeare at theyr commaundement, partly expostulating wyth them for so troublyng and deteinyng hym from hys duty doing, and that for no iust cause, but onely for preachyng the truth agaynst certayne vayne abuses crept into religion, much needefull to bee spoken agaynst. Which all may appeare by his Epistle sent to a certaine Bishop or Archbishop in our former edition expressed in Latin at large, page. 1333.   if any be disposed there to see and peruse the same. In þ^e which foresaid Epistle (as there

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is to be seeneMarginaliaMaster Latimers letter to the Archb. read thereof in the former edition pag. 1333.) he maketh mention of certaine Articles or propositions, whereunto he was required by the bishops to subscribe. The copy of which articles or bare propositions (as he termeth them) I thought here vnder to notifie, translated out of lattin into Englysh, as followeth.

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MarginaliaArticles propounded to Master Latymer to subscribe vnto.I Beleue that there is a Purgatory to purge þ^e soules of the deade after thys lyfe.

That the soules in Purgatory are holpen wyth the Masses, praiers, and almes of the liuing.

That the Saintes do pray as Mediators now for vs in heauen.

That they are to be honored of vs in heauen.

That it is profitable for Christians to call vpon the Sainctes, that they may pray as Mediators for vs vnto God.

That Pilgrimages and oblations done to the sepulchers and Reliques of Saintes, are meritorious.

That they which haue vowed perpetuall chastitye, may not marry nor breake their vow, without the dispensation of the Pope.

That the keyes of bynding and losyng deliuered to Peter, do styll remayne with the Bishops of Rome hys Successors although they lyue wickedly, and are by no meanes nor at any tyme committed to lay men.

That men may merite and deserue at Gods hand by fasting, prayer, and other workes of piety.

That they which are forbiddē of the bishop to preach, as suspect persons, ought to cease vntyll they haue purged them selues before the sayd Bishops or their Superiours, and be restored againe.

That the fast which is vsed in Lent and other fastes prescribed by the Canons, and by custome receiued of the Christians (except necessity otherwyse require) are to be obserued and kept.

That God in euery one of the. vij. Sacramentes geueth grace to a man rightly receiuing the same.

That consecrations, sanctifiynges and blessinges by vse and custome receiued into the Church, are laudable and profitable.

That it is laudable and profitable that the venerable Images of the Crucifix and other Sayntes, should bee had in the Church as a remembraunce, and to the honor and worship of IESVS CHRIST, and hys Saintes.

That it is laudable and profitable to decke & to cloth those Images, and to set vp burning lightes before thē, to the honor of the sayd Saintes.

To these Articles whether he did subscribe or no,  

it is vncerteine.MarginaliaMaster Latymer whether he subscribed or no, it is vncertein. It appeareth by his Epistle aboue written to the Byshop, that he durst not consent vnto them, where hee writeth in these wordes: His ego nudis sententijs subscribere nō audeo, quia popularis superstitionis diutius duraturæ, quoad possum, autorculus esse nolo. &c.  

Latin/Greek Translations     Close

Latimer

Foxe text Latin

His ego nudis sententiis subscribere non audeo, quia popularis superstitionis diutius duraturae, quoad possum, autorculus esse nolo, &c.

[As in1563,except forHisin place ofHincin line 1,superstitionisin place ofsuperstitionein line 2 andpossumin place ofpotsumin line 3]

Foxe text translation

Not translated.

Translation (Wade 2003)

From here I do not dare to subscribe to nude propositions, because I do not wish to be the author, as far as I can, of a poular superstition which is going to last any longer, etc.

But yet whether he was compelled afterward to agree, through the cruell handlyng of the Byshops, it is in doubt. By the wordes and the title in Tonstals Register prefixed before the Articles, it may seeme that he subscribed. The wordes of the Register be these: Hugo Latimerus in sacra Theologia Bacc. in vniuersitate Cantab. coram Cant. Archiepiscopo Iohan. Lond. Episcopo, reliquaq̀ concione apud Westmonast. vocatus, cōfessus est & recognouit fidem suam, sic sentiēdo vt sequitur, in his artic. 21. die Martij. An. 1531.  

Latin/Greek Translations     Close

Register

Foxe text Latin

Hugo Latimerus in sacra Theologia Bacc. in vniuersitate Cantab. coram Cant. Archiespiscopo Iohan. Lond. Episcopo, reliquaque concione apud Westmonast. vocatus, confessus est, & recognouit fidem suam, sic sentiendo vt sequitur, in his artic. 21. die Martii. An. 1531.

Foxe text translation

Not translated.

Translation (Wade 2003)

Hugh Latimer Bachelor in holy theology in the university of Cambridge having been called into the presence of the Archbishop of Canterbury, John the Bishop of London, and the rest of the council at Westminster, confessed, and knew his faith again, in thus believing as follows in these articles. 21st day of March. 1531.

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If these wordes be true, it may be so thought that he subscribed. And whether he so did, no great matter nor maruell, the iniquity of the tyme being such that either he must needes so do, or els abyde the Byshops blessyng, that is, cruell sentence of death, which he at that tyme (as him selfe cōfessed preachyng at Stamford) was loth to susteine for such matters as these were, vnlesse it were for Articles necessary of his beliefe, by which his words I cōiecture rather that he did subscribe at length, albeit it was long before he could be brought so to do. MarginaliaThe crafty handling of the bishops in examining M. Latymer.Yet this by the way is to be noted concernyng the crafty and deceitfull hādlyng of these Byshops in his examinations, what subtile de-

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