Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1948 [1909]

Queene Mary. The story and life of M. Latimer, Preacher and Martyr.

Marginalia1555. October.by the fall of the tree, mencioned a little before, and aboue. lxvij. yeares of age toke so little ease, and care of sparyng him selfe, to do the people good. Not to speake here of his indefatigable trauayle and diligence in hys owne pryuate studyes, who notwithstandyng both his yeares, and other paynes in preaching, euery morning ordinarily, Wynter, and Sommer, about two of the clocke in the mornyng was at his boke most diligently.MarginaliaThe early waking of Master Latymer to hys booke. How carefull hys hart was of the preseruation of the Church and the good successe of the Gospel, hys letters can testyfie, wherewyth hee contynually admonyshed such as then were in authority, of theyr duty, and assisted them wyth hys godly counsell.

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As the diligence of this man of God neuer ceased al the time of king Edward, to profit the church both publickely and priuately, so among other doings in him to be noted, this is not lightly to be ouerpassed, but worthy to bee obserued, that God not only gaue vnto him hys spirite plenteously and comfortably to preach hys word vnto hys Church, but also by the same spirite hee did so euidently foreshewe and prophecie of all those kindes of plagues before, which afterward ensued, that if England euer had a Prophet, he myght seeme to be one.MarginaliaMaster Latymer prophecieth what plages are to come in Queene Maries time. And as touching hym selfe, hee euer affirmed that the preaching of the Gospell would cost hym hys lyfe, to the which he no lesse chearefully prepared hymselfe, then certainly was perswaded that Winchester was kept in the Tower for the same purpose, as the euent did to truely proue the same. For after the death of the sayd blessed kyng Edward, not long after Queene Mary was proclaymed, a Pursiuant was sent downe (by the meanes no doubt of Winchester) into the countrey, to call hym vp,MarginaliaMaster Latymer called vp to London by Winchest. of whose cōming although master Latimer lacked no forewarning being premonished about sixe houres before by one Iohn Careles (whose story hereafter followeth) yet so farre of was it that he thought to escape,MarginaliaMaster Latymer being premonished before yet refuseth to escape. that he prepared him selfe towardes hys iorney before the sayd Pursiuant came to hys house.

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At the which thing when the Pursiuant marueiled, seing hym so prepared towardes hys iourney, he sayd vnto hym: MarginaliaMaster Latimers wordes to the Queenes Pursiuaunt.My friend, you bee a welcome Messenger to me. And be it knowen vnto you, and to the whole world, that I go as wyllingly to London at this presēt, beyng called by my Prince to render a reconing of my doctrine, as euer I was at any place in the world. And I doubt not, but that God, as he hath made me worthy to preach his worde before two excellent Princes, so he wyll able me to witnes the same vnto the third, eyther to her comfort or discomfort eternally. &c. At the which tyme the Pursiuaunt, whē he had deliuered his letters, departed, affirming that hee had commaundement not to tary for him. By whose sodayne departure it was manifest that they would not haue him appeare but rather to haue fled out of the realme. They knew that hys constancy should deface them in their popery, and confirme the godly in the truth.

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MarginaliaMaster Latymer commeth vp to London not compelled.Thus M. Latimer being sent for, and comming vp to London through Smithfield (where merely he said that Smithfield had long groned for hymMarginaliaMaster Latymers words comming through Smithfield.) was brought before the Counsell, where he paciently bearyng al the mockes and tauntes geuen hym by the scornefull Papistes, was cast agayne into the Tower, where he being assisted wyth the heauenly grace of CHRIST, sustayned most pacient imprisonment a long tyme, not wythstanding the cruell and vnmercyfull handlyng of þe Lordly Papistes, which thought then their kingdome would neuer fall: yet he shewed him selfe not onely pacient, but also chereful in and aboue all that which they could or would worke agaynst hym:MarginaliaMaster Latymer cherefull in imprisonment. yea such a valiant spirite the Lord gaue hym, that he was able not onelye to despise the terriblenes of prisons and torments, but also to deride and laugh to scorne the doings of his enemies. As it is not vnknowen to the eares of many, what he aunswered to the Lieutenaunt being then in the Tower. For when the Lieutenantes man vpon a

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tyme came to hym, the aged Father kept wythout fire in the frosty wynter, and welny starued for cold, merely bad the man tell hys Master, MarginaliaM. Latymers mery message to the Liuetenant.that if he did not looke the better to hym, perchaunce he would deceiue hym.

The Lieutenaunt hearyng thys, bethought himself of these wordes, and fearing lest that in deede hee thought to make some escape, begā to looke more straitly to hys prisoner, and so comming to him, begynneth to charge hym with hys wordes, recityng the same vnto hym which hys man had told hym before: how that if he were not better looked vnto, perchaunce he would deceaue them. &c. MarginaliaThe answer of M. Latymer to the Liuetenant.Yea Maister Lieutenaunt, so I sayd (quoth he) for you looke I thinke þt I should burne: but except you let me haue some fire, I am lyke to deceaue your expectation, for I am like here to starue for cold.

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Many such lyke aunsweres and reasons, mery, but sauery, commyng not frō a vaine mind, but frō a constāt & quiet reason, proceded frō that man, declaryng a firme & stable hart, litle passing for all this great blusteryng of theyr terrible threates, but rather deridyng the same.

Thus M. Latimer passyng a longe tyme in the Tower, with as much pacience as a man in hys case could do, from thence was transported to Oxford, with Doct. Cranmer Archbyshop of Canterbury, and M. Ridley Byshop of London,MarginaliaM. Latymer with Doctour Cranmer and B. Ridley, remoued from the Tower to Oxford. there to dispute vpon Articles sent down from Gardiner Byshop at Winchester as is before touched, pag. 1591. the maner and order of which disputations betwene them and the Vniuersity Doctours is also before sufficiētly expressed, pag. 1593.MarginaliaRead before pag. 1593. Where also is declared, how and by whom the sayd Latymer with his other felow prisoners were cōdemned after the disputations, and so committed agayne to þe prison, & there they continued frō þe moneth of Aprill aboue mencioned, to this present moneth of October:MarginaliaOctob. 16. where they were most godly occupyed, either with brotherly conference, or with feruent prayer, or with fruitfull writyng.

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Albeit M. Latymer by reason of the feblenes of hys age, wrote least of thē all in this latter tyme of his imprisonment: yet in prayer he was feruently occupyed, wherin often times so long he continued kneelyng, that he was not able to ryse without helpe: and amongest other thynges, these were three principall matters hee prayed for.

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MarginaliaThree requestes of M. Latymers prayer.First, that as god had appointed him to be a preacher of hys word, so also he would giue hym grace to stand to hys doctrine vntill hys death, that he might geue hys hart bloud for the same.

Secondly, that God of hys mercy would restore hys Gospell to England once agayne, and these wordes MarginaliaOnce agayne, once agayne.once agayne, once agayne, he did so inculcate and beate into the eares of the Lord God, as though he had seene God before hym, and spoken to hym face to face.

The thyrd matter was, to pray for the preseruation of the Queenes maiesty, that now is, whō in his prayer he was wont accustomably to name, MarginaliaM. Latimers prayer for Q. Elizabeth.and euen with teares desired God to make her a comfort to his comfortles Realme of England. These were the matters he prayed for so earnestly. Neither were these thyngs of hym desired in vayne, as the good successe therof after folowyng did declare: for the Lord most graciously did graunt all those his requestes.

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MarginaliaAll three requestes of M. Latimer graunted of the Lord.First, concerning his constancy, euen in the most extremity the Lord graciously assisted hym. For when he stoode at the stake without Bocardo gate at Oxford, and the tormentors about to set the fire to hym, and to the learned and godly Byshop M. Ridley, he lifted vp hys eyes towardes Heauen with an amiable and comfortable countenaunce, saying these wordes: Fidelis est Deus qui non sinit nos tētari supra id quod possumus:  

Latin/Greek Translations   *   Close
Latimer
Foxe text Latin

Fidelis est Deus qui non sinit nos tentari supra id quod possumus:

Foxe text translation

God is faythfull, which doth not suffer vs to be tempted aboue our strength.

God is faythfull, which doth not suffer vs to be tēpted aboue our strength: and so afterward by and by shed hys bloud in the cause of CHRIST, the which bloud ranne of his hart in such abundaunce, that all those that

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were
OOOO.iiij.