Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1951 [1912]

Quene Mary. The story and life of B. Latimer, Preacher and Martyr.

MarginaliaAn. 1555. October.fer the deuill to vse his craftie fashion for our triall and probation. It were litle thanke worthy to beleue well and rightly, if nothing should moue vs to false faith and to beleue superstitiously. It was not in vayne that CHRIST when he had taught truly, by and by bad: beware of false Prophetes,MarginaliaWarning agaynst false Prophets. which would bryng in error slily. But we bee secure and vncarefull, as though false Prophetes coulde not meddle with vs, and as though the warnyng of CHRIST were no more earnest and effectual, then is the warnyng of mothers when they trifle with their children, and byd them beware the bugge. &c.

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Lo Sir, how I runne at riot beyond measure. When I began, I was minded to haue written but halfe a dosen lynes: but thus I forget my selfe euer when I write to a trusty frende, which will take in worth my folly, and kepe it from my enemy. &c.

As for MarginaliaD. Wilson agaynst M. Latymer, and why.Doct. Wilson, I wotte not what I should say: but I pray God endue him with charitie. Neither he, nor none of his coūtreymen did euer loue me since I did inuey agaynst their factions, & partialitie in Cambridge. Before that, who was more fauoured of him thē I? That is the boile that may not be touched. &c.

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A certaine frend shewed me, that Doct. Wilsone is gone now into his countrey about Beuerley in Holdernes, and frō thence he wil go a progresse through Yorkeshire, Lancashire, Cheshire, and so from thence to Bristow. What he entēdeth by this progresse God knoweth, and not I. If he come to Bristow I shall here tell. &c.

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As for MarginaliaHubberdin a great rayler agaynst M. Latymer.Hubberdin (no doubt) he is a mā of no great learning, nor yet of stable witte. He is here seruus hominum: for he will Preach what soeuer the Byshops will byd him Preach. Verely in my mind they are more to be blamed then he. He doth magnifie the Pope more then enough. As for our Sauiour CHRIST and Christen Kynges are litle beholdyng to hym. No doubt he dyd misse the cushon in many things. Howbeit they that did send him (men thinke) wil defend him: I pray God amēd him, and them both. They would fayne make matter agaynst me, entendyng so either to deliuer him by me, or els to ridde vs both together, and so they would thinke him well bestowed. &c.

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As touching MarginaliaD. Powell a stout preacher of Popery.Doct. Powell,  

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Latimer preached a series of sermons in Bristol in March 1553 which enjoyed great success and aroused enormous controversy. One of the opponents of Latimer, who crticised the sermons, was Dr Edward Powell, prebendary of Salisbury Cathedral and chaplain to Katherine of Aragon. Powell was sent to the Tower in 1534 as a result of his criticisms of Latimer. In one of the most infamous events of Henry VIII's reign, Powell would be executed for treason, along with Thomas Abell and Richard Featherstone on 30 July 1540, on the same day that Latimer's evangelical associates, Robert Barnes, Thomas Garrad and William Jerome, were burned for heresy.

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how highly he tooke vpon him in Bristow, and how litle he regarded the sword which representeth the kyngs person, many can tell you. I thinke there is neuer an Earle in this Realme that knoweth his obedience by CHRISTES cōmaundement to his Prince, and wotteth what the sword doth signifie, that would haue taken vppon him so stoutly. Howbeit Master Maior, as he is a profound wise mā, did twicke him pretily: it were to lōg to write all. Our pilgrimages are not a litle beholdyng to him. For to occasion the people to them, he alledged this text.

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MarginaliaScripture applyed of the Papistes.Omnis qui relinquit patrem, domos, vxorem. i.  

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Letter of Latimer to William Morice, quoting Dr. Powell, possibly citing from St. Luke, 18. 29.
Foxe text Latin

Omnis qui relinquit patrem, domos, vxorem

Foxe text translation

Who so euer leaueth father, house, wyfe. &c.

Actual text of St. Luke, 18. 29. (Vulgate)

nemo est qui reliquit domum aut parentes aut fratres aut uxorem aut filios propter regnum Dei.

Who so euer leaueth father, house, wyfe. &c. By that you may perceaue his hoate zeale and crooked iudgement. &c. Because I am so belied, I could wishe that it would please the kynges grace to cōmaund me to Preach before his highnes a whole yeare together euery Sonday, that he him selfe might perceaue how they belye me, saying, that I haue neither learning, nor vtterāce worthy therunto. &c. I pray you pardon me I can not make an end.

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¶ A brief digression touchyng the raylyng of Hubberdin against M. Latimer.  
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This 'disgression' first appeared in the 1570 edition and must have been supplied to Foxe by an informant.

MarginaliaA note touching Hubberdin.FOrasmuch as mencion hath ben made in this letter of Hubberdin, an old diuine of Oxforde, a ryght painted Pharisey and a great straier abroad in all quarters of the realme to deface and impeach the springing of Gods holy Gospel, some thing would be added more touching that man, whose doynges and pageants if they might be described at large, it were as good as any enterlude for the reader to behold. MarginaliaHubberdin a right Image of hipocrasie.Who in all his lyfe and in all his actions (in one worde to describe hym) seemeth nothing els but a right Image or conuterfaite setting out vnto vs in lyuely colours the patterne of perfect hypocrisy. But because the man is nowe gone, to spare therefore the dead (although he litle deserued to be spared, which neuer spared to worke what vilany he could against the true seruauntes of the Lord) this shalbe enough for example sake, for all christen men necessarily to obserue, how the sayd Hubberdin after his long raylyng in all places agaynst Luther, Melangth-

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ton, Zuinglius, Iohn Frith, Tindale, Latimer, MarginaliaHubberdin a great rayler agaynst the seruauntes of Christ.and all other lyke professours, after his hypocriticall open almes giuen out of other mens purses, his long prayers, pretensed deuotions, deuout fastinges, his wolwarde going, and other his prodigious demeanour, rydyng in his long gowne downe to the horse heeles lyke a Pharisey, or rather lyke a slouen, dyrted vppe to the horse belly, after his forged tales, and fables, dialogues, dreames, dauncinges, hoppinges and leapinges, with other lyke histrionical toyes and gestures vsed in the pulpit, and all agaynst heretickes: at last riding by a church side where the youth of þe parish were dauncing in the churchyarde, sodeinly thys Silenus lyghting from his horse, by occasion of their dauncing came into the Church, and there causing the bell to tolle in the people, thought in stead of a fitte of mirth, to geue them a Sermon of dauncing. In the which Sermon after he had patched vp certayne common textes out of the scriptures, and then comming to the Doctors, fyrst to Augustine, then to Ambrose, so to Hierome, & Gregory, Chrysostome, & other Doctors, had made them euery one (after his dialogue maner) by name to aunswere to his call, and to sing after hys tune for the probation of the Sacrament of the altar agaynst Iohn Fryth, Zuinglius, Oecolampadius, Luther, Tyndale, Latymer, and other heretickes (as he called them) at last to shewe a perfect harmony of all these Doctors together, as hee had made them before to sing after his tune, so nowe to make them daunce also after his pype, MarginaliaA daūcing Sermon of Hubberdine.fyrst hee calleth out CHRIST and his Apostles, then the Doctors and auncient Seniours of the Church, as in a round ring all to daunce together: with pype vppe Hubberdyn. Now daunce CHRIST, now daunce Peter, Paule, now daunce Austen, Ambrose, Hierome, and thus old Hubberdin as he was dauncing wyth hys Doctours lustely in the pulpit agaynst the heretickes, how hee stampt and tooke one I cannot tell, MarginaliaHubberdine dauncing in the pulpit fell with the pulpit, and brake hys legge.but crashe quoth the pulpit, downe commeth the dauncer, and there lay Hubberdin not dauncing, but sprawling in the midst of his audiēce: where although he brake not his necke, yet he so brake his legge the same tyme and brused hys old bones, that he neuer came in pulpit more, and dyed not long after the same. Whereupon when the church Wardens were called and charged for the pulpit being no stronger, they made aunswere agayne, MarginaliaAnswere of the church wardens.so excusing them selues that they had made their pulpit for preaching, and not for dauncing. &c. But to spend no more paper about thys idle matter, now to our purpose agayne.

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Amongst many other impugners and aduersaries, whereof there was no small sort which dyd infest thys good man in Sermons: some also there were, whych attempted the pen against him. In the number of whō was one Doctor Sherwode, who vpon the same occasiō of preaching of the virgin Mary (or as they thought, against þe Virgin) dyd inuade him with his pen, MarginaliaDoctour Sherwood wryteth agaynst Master Latymer.writing against him in latin, whose long Epistle, wyth M. Latymers aunswer also in latin to the same, because it would aske to much roume here to bee inserted, I desyre the Reader to resort to the booke of Actes and Monuments of the fyrst edition, pag. 1317.

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Besides these lattin letters aboue expressed, other letters also he wrote in Englishe, as well to others, as namely to Syr Edw. Baynton Knight:  

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Sir Edward Baynton was vice-chamberlain to Anne Boleyn, Latimer's most important patron.

which letters albeit they do cōtaine much fruitfull matter worthy to be red & knowen, yet because of hast, which I am compelled to make, some of them for length I must pretermit, referring the Reader to my former edition, page 1321. Some agayne to satisfie the Reader I thought here presently to inserte, which albeit may seeme somewhat prolixe in reading, yet the fruit thereof (I trust) shall recompence the length of thē. First the answere of M. Bayntons letter to Latimer here vnder foloweth.

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A Let-