MarginaliaAn. 1555. October.on, and together wyth you I dyd ackowledge the same. First as touching the saying of CHRIST, frō whence your Lordship gathereth the foundation of the church vpō Peter, truly the place is not so to be vnderstand as you take it, as the circumstaunce of the place will declare. For after that CRHIST had asked his disciples whom men iudged hym to bee, and they had aunswered, that some had sayd he was a Prophet, some Helias, some one thing, some an other: then he sayd, whom say ye that I am? Then Peter sayd: MarginaliaMath. 16.I say that thou art CHRIST the Sonne of God. To whom CHRIST aunswered: I say, Tue es Petrus, & super hanc Petra ædificabo ecclesiā meam. i.  

Thou art Peter, and vpon this stone will I builde my church: that is to say, vpon thys stone, MarginaliaThe church not builded vpon Peter.not meaning Peter him self, as though he would haue constitute a mortall man so fraile and brickle a foundation of his stable and vnfallible Church: but vpō this rocke stone, that is, this cōfession of thine, that I am þ^e sonne of God, I will build my Church. MarginaliaThe church builded vpon fayth: not vpon any person.For this is the foundation & beginning of all christianity, wyth word, hart, and mynde to confesse that CHRIST is the sonne of God. Whosoeuer beleueth not this, CHRIST is not in hym: and he can not haue the marke of CHRIST printed in hys forehead, which confesseth not that CHRIST is þ^e sonne of God. MarginaliaThe wordes of Christ to Peter. Math. 16. expounded.Therefore CHRIST sayd vnto Peter, that vpon this rocke, that is, vpō this his cōfession, that he was Christ þ^e sonne of God, he would build his church, to declare that wythout thys fayth no mā can come to CHRIST: so that this beliefe, that CHRIST is the sonne of God, is the foundation of our christianity, and the foundatiō of the Churche.MarginaliaFayth is the foundation of the church. Here you see vpon what foundation CHRISTES church is built, not vpon the frailtie of man, but vpon the stable and infallible worde of God.

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Now as touching the MarginaliaLineall discent of the Bishop of Rome.lineall discent of the bishops in the sea of Rome, true it is that the Patriarke of Rome, in the Apostles tyme and long after, was a great mainteiner and a setter forth of CHRISTES glory, in the which aboue all other countreys & regions, there especially was preached the true Gospell, the Sacraments were most duly ministred, and as before CHRISTES comming it was a citie so valiaunt in prowes and marshall affaires, that all the world was in a maner subiect to it, and after CHRISTES passion diuers of the Apostels there suffered persecution for the Gospels sake: so after that the Emperours, their hartes being illuminated, receiued the Gospell and became Christians, the gospell there, aswell for the great power and dominion, as for the fame of the place florished most, MarginaliaWhy the Byshops of Rome haue bene more estemed then the Bishops of other cities.whereby the Bishops of that place were had in more reuerence and honor, most esteemed in all counsels and assemblies, not because they acknowledged them to bee their head, but because the place was most reuerenced and spoken of, for the great power and strength of the same. As nowe here in England the Bishop of Lyncolne in Sessions and sittings hath the preeminence of the other Bishops, not in that he is the head and ruler of them, but for the dignitie of the Bishopricke (& therwyth the people smyled). Wherefore the Doctours in their writings haue spoken most reuerently of thys sea of Rome, and in theyr writinges preferred it: MarginaliaThe prerogatiue that the doctors geue to the sea of Rome, and for what cause.and this is the prerogatiue which your Lordship dyd rehearse the auncient Doctors to geue to the sea of Rome.

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Semblably, I can not nor dare not but commende, reuerence, and honor the sea of Rome, MarginaliaThe sea of Rome so long as it continued in sound doctrine, was worthy to be reuerenced.as long as it cōtinued in the promotion and setting forth of Gods glory, and in due preaching of the Gospel, as it dyd many yeares after CHRIST. But after that the Bishops of that sea, seeking their own pride, & not Gods honour, began to set them selues aboue Kings and Emperors, challenging to them the title of Gods Vicars, the dominion and supremacy ouer all the world, I cā not but wyth S. Gregory a bishop of Rome also,  

confesse that the Bishop of that place is the very true Antichrist whereof S. Iohn speaketh by the name of the whore of Babylon, and say with the said S. Gregory: he that ma-

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keth hym self a bishop ouer all the world, is worse then Antichrist.MarginaliaThe B. of Rome proued to be Antichrist.

Now, where as you say that S. Austine should seeme, not onely to geue such a prerogatiue, but also a supremacie to þ^e Sea of Rome, in that he sayth, MarginaliaThe place of Saint Austen answered.all the Christian world is subiect to the Church of Rome, and therfore should geue to that Sea a certaine kinde of subiection: I am sure your Lordship knoweth that in S. Austines time there were. Marginalia4. Patriarckes in þ^e church in Austines time.iiij. Patriarckes, of Alexādria, Constantinople, Antioch, and Rome, which Patriarckes had vnder them certaine countreys, as in England the Archbishop of Canterbury hath vnder him diuers bishoprickes in England and Wales, to whom he may be sayd to be their Patriarcke. Also your lordship knoweth right well, that at what tyme S. Austen wrote this booke, he was then Bishop in Africa.Farther, you are not ignorant, that betwene Europe and Africa, lyeth the sea called Mare mediterraneum, so that all the countreys in Europe to hym which is in Africa, may be called transmarine, countreis beyond the Sea. Hereof S. Austen sayth: Totus orbis Christianus in transmarinis & longe remotis terris ecclesiæ Romanæ subiectus est.  

That is, all the Christian countreyes beyond the seas and farre regions, are subiect to þ^e sea of Rome. If I should say all countreyes beyond the sea, I do except England, which to me now being in England, is not beyonde the sea. MarginaliaCoūtreys beyond the sea subiect to Rome, how and in what respect.In this sense S. Austen saith all the countreys beyond the sea are subiect to the sea of Rome, declaryng thereby that Rome was one of the Seas of the foure Patriarckes, and had vnder it Europe:   but by what subiection I pray you? onely for a preeminēce, as we here in England say that all the bishoprickes in England are subiect to the Archbishopricke of Canterbury and Yorke.

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For this preeminence also the other Doctors (as you recited) say, that MarginaliaRome may be mother of churches, and yet no supreme head of churches.Rome is the mother of Churches, as the bishopricke of Lincolne is mother to þ^e bishopricke of Oxford, because the Bishopricke of Oxford came from the Byshopricke of Lincolne, and they were both once one:  

and so is the Archbishopricke of Canterbury mother to the other Bishoprickes which are in her prouince. In lyke sort the Archbishopricke of Yorke is mother to the Northbishoprickes: and yet no man wyll say that Lincolne, Caunterbury, or Yorke is supreme head to other Bishoprickes: neyther then ought wee to confesse the sea of Rome to bee supreme head, because the Doctors in their writings cōfesse the sea of Rome to be mother of Churches.

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Now, where as you say I was once of the same religion which you are of, þ^e truth is, I can not but confesse the same. Yet so was S. Paule a persecutor of CHRST. But in that you say that I was one of you not longe a gone, in that I doing my message to my Lord of Winchester should desire hym to stande stout in that grosse opinion of the supper of the Lord, in very deede I was sent (as your Lordship sayde) from the Counsell to my Lord of Winchester, to exhort hym to receiue also the true confession of iustification, and because he was very refractorious,  

I sayd to hym: why my Lord, what make you so great a matter herein? You see many Anabaytistes ryse agaynst the Sacrament of the aultar: I pray you my Lorde bee diligent in confounding them: for at that tyme my Lord of Winchester and I had to do wyth two Anabaptistes of Kent. In thys sense I wylled my Lord to be stiffe in the defence of the sacramēt agaynst the detestable errours of the Anabaptists, and not in the confirmation of that grosse and carnall opinion now mayntained.

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MarginaliaD. Ridley falsely charged to preach trāsubstantiation at Paules crosse.In lyke sort, as touching my sermon which I made at Paules crosse, you shal vnderstād that there were at Paules & diuers other places, fixed railing bils against the Sacrament, terming it Iacke of þ^e boxe, the sacrament of the halter, round Robin, with lyke vnseemely termes: for the which causes, I to rebuke the vnreuerent behauiour of certayne euyll disposed persons,

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