MarginaliaAn. 1555. October.shall please you to write your aunswere, you shall haue penne, inke, and paper, and bookes such as you shall require: but if you write any thyng sauyng your aunsweres to these Articles, we will not receiue it: and so he chargyng the Maior  

with hym, declaryng also to the Maior that he should suffer hym to haue penne & inke, dimissed M. Ridley, & sent for M. Latymer, who being brought to the Diuinitie schole, there taryed till they called for hym.

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MarginaliaM. Latimer appeareth before the deputies.NOw after M. Ridley was cōmitted to þ^e Maior, then the Bishop of Lincolne commaunded the Bailyffes to bryng in the other prisoner, who eftsoones as he was placed, sayd to the Lords:

Lat. My Lordes, if I appeare agayne, I pray you not to send for me vntyll you are ready. For I am an old man, and it is great hurt to myne old age to tary so long gasing vpon the cold walles.  

Then the Bishop of Lyncolne sayd:

Linc. M. Latimer, I am sory you were brought so soone, although it is the Bailiffes fault, and not myne: but it shall be amended.

Then M. Latymer bowed hys knee downe to the ground, holding hys hat in hys hand, MarginaliaThe order of M. Latymers apparell.hauing a kerchef on hys head, and and vpon it a nightcap or two, and a great cap (such as townes men vse, with two broad flaps to butten vnder the chin) wearing an old thryd bare Bristow fryse gowne  

gyrded to hys body wyth a peny lether gyrdell, at the which hanged by a long string of lether hys Testament, and hys spectacles without case, depending about hys necke vpon hys brest.   After this the Bishop of Lincolne began on this maner:

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MarginaliaThe oration of Lincolne to M. Latymer.Linc. M. Latimer, you shall vnderstand that I and my Lordes here haue a Cōmission from my Lord Cardinall Poles grace Legate a latere to thys realme of England, from our most reuerend father in God the Popes holynes, to examine you vpon certayne opinions and assertions of yours, which you as well here openly in disputations in the yeare of our Lord. 1554. as at sundry and diuers other times did affirme, maintayne, and obstinately defend. In the which commission be especially two pointes: the one which we must desire you is, that if you shall now recant, reuoke, and disanull these your errours, and together wyth all this realme, yea all the world confesse the truth, wee vpon due repentaunce of your part should receiue you, recōcile you, acknowledge you no lenger a strayed sheepe, but adioyne you agayne to the vnitie of CHRISTES church, from the which you in the tyme of schisme fell: So that it is no new place to the which I exhort you: I desire you but to returne thether frō whence you went.

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Consider M. Latymer, that without the vnity of the church is no saluation, and in the church can be no errour.MarginaliaBut thys church then standeth vpon the truth of Gods word, and not vpon the fantasie of man. Therefore what should stay you to confesse that which all the Realme confesseth, to forsake that which the King and Queene their Maiesties haue renoūced, & all the realme recanted: it was a common errour, & it is now of all confessed: it shall bee no more shame to you, then it was to vs all. Consider M. Latymer, that wythin these. xx. yeares thys Realme also wyth all the world confessed one church, acknowledged in CHRISTES church an head, and MarginaliaWhat the first occasion of this was, and what were the manifold misdemeanours of þ^e Pope, read before pag. 1220. 1224. 1458.by what meanes and for what occasion it cut of it selfe from the rest of Christianitie, it renounced that which in all tymes and ages was confessed, it is well knowen, and might bee nowe declared vpon what good foundation the sea of Rome was forsaken, saue that wee must spare them that are dead,MarginaliaHow you spared the dead, your owne actes can beare witnes. to whom the rehearsall would be obprobrious: it is no vsurped power as it hath bene termed, but MarginaliaThe Popes authority.founded vpon Peter by CHRIST, a sure foundation, a perfect builder, as by diuers places as well of the aunciēt fathers as the expresse word of God, may be proued.

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With that M. Latymer, which before leaned his head to hys hand, began somewhat to remoue hys cap and

kerchef from hys eares.

The Bishop proceeded saying: for CHRIST spake expresly to Peter saying, Marginaliaποιμαίνειν, signifieth to feede or to rule.pasce oues meas,  

& rege oues meas,   the which word doth not onely declare a certayne rulyng of CHRISTES flocke, but encludeth also a certayne preeminence and gouernment, and therfore is the kyng called Rex a regendo:  

Latin/Greek Translations     Close

Bishop of Lincoln

Foxe text Latin

Rex a regendo

Foxe text translation

Not translated.

Translation (Wade 2003)

king by ruling

so that in saying rege, CHRIST declared a power which he gaue to Peter, which iurisdiction and power Peter by hand delyuered to Clement, and so in all ages hath it remayned in the sea of Rome. This if you shall confesse with vs, and acknowledge with al the realme your errours and false assertions, then shal you do that which we most desire: then shall we rest vpon the first part of our commission, then shall we receyue you, acknowledge you one of the church, and according to the authoritye geuen to vs, minister vnto you, vpon due repentance, the benefite of absolution,MarginaliaBenefite of the Popes absolution offered to Master Latymer. to the which the Kyng and the Queene their Maiesties were not ashamed to submyt them selues: although they of thē selues were vnspotted, and therefore needed no reconciliation, yet lest the putrifaction and rottennes of all þ^e body might be noysome, and do damage to the head also, they (as I sayd) most humbly submitted them selues to my Lord Cardinall hys grace, by hym, as Legate to the Popes holynes, to be partakers of the recōciliation: but if you shal stubburnly perseuer in your blindnes, if you wyll not acknowledge your errors, if you as you stand nowe alone, wyll be singular in your opinions, if by schisme and heresie you wyll styll diuide your selfe from the Church, then must we proceede to the seconde part of our commission, which we would be loth to do, that is, not to condemne you, for that we can not do (that the temporall sword of the realme, and *Marginalia* Qui tradiderunt me tibi maius peccatum habent, sayth Christ. not we wyll do) but to separate you from vs, to acknowledge you to be none of vs, to renounce you as no mēber of the church, to declare that you are filius perditionis,  

Latin/Greek Translations     Close

Bishop of Lincoln, quoting from II Thessalonians, 2. 3.

Foxe text Latin

filius perditionis

Foxe text translation

a lost childe

Actual text of II Thessalonians, 2. 3. (Vulgate)

[et revelatus fuerit homo peccati] filius perditionis.

a lost childe, and as you are a rotten member of the church, so to cut you of from the church, and so to cōmit you to the temporall Iudges, permitting them to proceede agaynst you, according to the tenor of their lawes.

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MarginaliaPersuasions vsed to Master Latymer to returne to the vnity of the Popes church.Therfore M. Latimer, for Gods loue consider your estate, remember you are a learned man, you haue taken degrees in the schoole, borne the office of a Bishop, remember you are an old man, spare your body, accelerate not your death, & especially remēber your soules health, quiet of your conscience, consider that if you should dye in this state, you shall be a stinkyng sacrifice to God: MarginaliaReasons to persuade the flesh, but not to satisfy conscience.for it is the cause that maketh the Martyr, and not the death: consider that if you die in this state, you dye without grace, for without the Church can be no saluation. Let not vayne glory haue the vpper hād, humiliate your selfe, captiuate your vnderstandyng, subdue your reason, submit your selfe to the determination of the church, doe not force vs to doe all that we may do, let vs rest in that part which we most hartely desire, and I, for my part (then the bishop put of hys cap) againe with all my hart exhort you.

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After the Bishop had somwhat paused, then master Latimer lyft vp hys head (for before hee leaned on his elbow) and asked whether hys Lordshyp had sayd:  

and the Bishop aunswered yea.

Lat. Then wyll your Lordship geue mee leaue to speake a word or two?

Linc. Yea M. Latimer, so that you vse a modest kind of talke, without rayling or tauntes.

Lat. I besech your Lordship, licence me to sit down.

MarginaliaMaster Latymer hath leaue to sitte downe.Linc. At your pleasure M. Latimer, take as much ease as you wyll.

MarginaliaAnswere of Master Latymer to the B. of Lincolne.Lat. Your Lordship gently exhorted me in many woordes, to come to the vnity of the church. I confesse (my Lord) a catholicke Church, spread throughout all the world, in the which no man may erre, without the which vnity of the church no man can be saued: but I know perfectly by Gods word that thys church is in

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