Marginalia1555. October.ledged that the goodnes of the cause, and not the order of death maketh the holynes of the person: which hee confirmed by the examples of Iudas, and of a woman in Oxford that of late hanged her selfe, for that they and such like as hee recited, might then bee adiudged righteous, which desperately sundred theyr liues from their bodyes, as he feared that those men that stoode before hym, would doe. MarginaliaDoctour Smith rayleth agaynst the Martyrs.But hee cried still to the people to beware of them, for they were heretickes and dyed out of the Church. And on the other side, hee declared their diuersitie in opiniōs,MarginaliaChristes cōgregatiō burdened with diuersitie of opinions. as Lutherans, Oecolampadians, Zuinglians, of which secte they were, (he sayd) & that was the worst: but the old Church of CHRIST and the Catholicke fayth beleued farre otherwise. At which place they lifted vp both their hādes and eyes to heauen, as it were callyng God to witnes of the truth. The which countenaunce they made in many other places of his Sermon, whereas they thought he spake amisse. He ended with a very short exhortation to them, to recant and come home agayne to the Church, and saue their lyues and soules, which els were condemned. His Sermō was scant in all a quarter of an houre.
[Back to Top]Doct. Ridley sayd vnto M. Latymer: will you begyn to aunswere the Sermon, or shall I? M. Latymer sayd: begyn you first, I pray you. I will, sayd Master Ridley.
Then the wicked Sermon being ended, Doct. Ridley and M. Latymer kneeled downe vpon their knees towardes my L. Williams of Tame, the Vicechaūcellour of Oxford, and diuers other Commissioners appointed for that purpose, which sat vpon a forme there by.MarginaliaD. Ridley ready to answere Doctour Smithes Sermon, but could not be suffered. Vnto whō M. Ridley sayd: I besech you my Lord, euen for CHRISTES sake, that I may speake but ij. or iij. wordes: and whilest my Lord bent his head to þe Maior & Vicechaūcellour, to know (as it appeared) whether he might geue hym leaue to speake, the Bayliffes and Doct. Marshall Vicechaūcellour ran hastely vnto hym,MarginaliaDoctor Marshall Vicechaūcellor of Oxford stoppeth Doctour Ridleys mouth. and with theyr handes stopped his mouth, and sayd: M. Ridley, if you wil reuoke your erroneous opinions and recant the same, you shall not onely haue libertie so to do, but also the benefite of a subiect, that is, haue your lyfe. Not otherwise, said M. Ridley? No, quoth Doct. Marshall: therfore if you will not do so, then there is no remedy but you must suffer for your desertes. Well (quoth M. Ridley) so long as the breath is in my body, I will neuer deny my Lord CHRIST & his knowen truth: Gods will be done in me. And with that he rose vp, and sayd with a loud voyce:MarginaliaB. Ridley cōmitteth his cause to God. Well, thē I commit our cause to almighty God, which shall indifferently iudge all.
[Back to Top]To whose saying, M. Latymer added his old Posie:
A motto or personal slogan.
Immediately.
A clerical garment worn about the neck and shoulders. In a gloss Foxe tries to maintain that this did not indicate support for the clerical vestments. Actually Ridley did not share Foxe's animus against clerical vestments, despite the martyrologist's best efforts to cast him in that light.
He gaue away besides, diuers other small things to Gentlemen standyng by, and diuers of them pitifully weepyng, as to Syr Henry Ley he gaue a new groate, and to diuers of my Lord Williams Gentlemen, some Napkyns, some Nutmegs, and races
A rase is an archaic unit of measurement.
A sundial.
Laces.
M. Latymer gaue nothyng, but very quietly suffered hys keeper to pull of hys hose, and his other aray,
which to looke vnto was very simple: & beyng stripped into his shrowde,MarginaliaM. Latymer standing at the stake in his shirte. he seemed as comely a person to thē that were there present, as one should lightly see: and whereas in hys clothes, he appeared a withered and crooked sely old man, he now stode bolt vpryght, as comely a father as one might lightly behold.
[Back to Top]Then M. Ridley standyng as yet in hys trusse, sayd to his brother: it were best for me to go in my trusse
A close-fitting body garment or jacket (OED).
Then the Smith tooke a chaine of iron, and brought the same about both Doct. Ridleyes and M. Latimers middles: and as he was knocking in a staple, Doctor Ridley tooke the chayne in his hand and shaked the same, for it did gyrd in his belly, and looking aside to the Smith, sayd: good fellow, knocke it in hard, for the flesh wyll haue his course.
Ridley is asking that he be tied firmly to the stake for fear that might appear to shrink or flee from the fire, thus discrediting his cause by seeming to die without the requisite fortitude of a martyr. (On the propaganda importance of this fortitude see Collinson [1983] and Freeman [1997]).
Promptly, speedily.
In þe meane tyme Doct. Ridley spake vnto my Lord Wyllyams, and sayd. MarginaliaB. Ridleys sute to the L. of Tame for leases of poore men.My Lord, I must be a suter vnto your Lordship in the behalfe of dyuers poore men, and especially in the cause of my poore Sister:
For the final time, a mention of Ridley's wishes that his leases of diocesan property to the Shipsides be confirmed is pulled into the narrative.
A mediator or intercessor.
Then brought they a fagot kindled with fyre, and layd the same downe at D. Ridleyes feete. To whom M. Latymer spake in this maner: MarginaliaThe Church lightened by the Martyrdome of Sainctes.Be of good comfort M. Ridley, and play the man: we shall this day lyght such a candle by Gods grace in England, as (I trust) shall neuer be put out.
This remark was only added in the 1570 edition, although the remainder of this account of Ridley and Latimer's martyrdom appeared in the 1563 edition. Since George Shipside was undoubtedly a source for this account and he would hardly have overlooked such a striking remark, the authenticity of this quotation must be questioned. It is suggestive that the remark echoes Eusebius's account of the martyrdom of Polycarp. (These points, and other examples of spurious remarks being invented for martyrs by their co-religionists, and then printed by Foxe, are in Freeman [1997]).
[Back to Top]And so the fier being geuen vnto them, when Doct. Ridley saw the fire flaming vp toward hym, he cryed with a wonderfull loud voyce: In manus tuas Domine commendo spiritum meum, Domine recipe spiritum meum,
In manus tuas Domine commendo spiritum meum, Domine recipe spiritum meum [Not translated] ... Lord, Lord, receaue my spirite [The first time the citation from St. Luke would seem to have been cried out by Ridley in Latin, followed by another Latin phrasing of the sentiment of Ridley's own composition (Domine, recipe spiritum meum) which was then repeated often in English (Lord receive my spirit).] Pater in manus tuas commendo spiritum meum.
Luke 23: 46 in the Vulgate; these were Christ's last words on the cross and were often uttered by those about to be executed.