Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1976 [1937]

Queene Mary. The order of the death and Martyrdome of B. Ridley & M. Latimer.

Marginalia1555. October.ledged that the goodnes of the cause, and not the order of death maketh the holynes of the person: which hee confirmed by the examples of Iudas, and of a woman in Oxford that of late hanged her selfe, for that they and such like as hee recited, might then bee adiudged righteous, which desperately sundred theyr liues from their bodyes, as he feared that those men that stoode before hym, would doe. MarginaliaDoctour Smith rayleth agaynst the Martyrs.But hee cried still to the people to beware of them, for they were heretickes and dyed out of the Church. And on the other side, hee declared their diuersitie in opiniōs,MarginaliaChristes cōgregatiō burdened with diuersitie of opinions. as Lutherans, Oecolampadians, Zuinglians, of which secte they were, (he sayd) & that was the worst: but the old Church of CHRIST and the Catholicke fayth beleued farre otherwise. At which place they lifted vp both their hādes and eyes to heauen, as it were callyng God to witnes of the truth. The which countenaunce they made in many other places of his Sermon, whereas they thought he spake amisse. He ended with a very short exhortation to them, to recant and come home agayne to the Church, and saue their lyues and soules, which els were condemned. His Sermō was scant in all a quarter of an houre.

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Doct. Ridley sayd vnto M. Latymer: will you begyn to aunswere the Sermon, or shall I? M. Latymer sayd: begyn you first, I pray you. I will, sayd Master Ridley.

Then the wicked Sermon being ended, Doct. Ridley and M. Latymer kneeled downe vpon their knees towardes my L. Williams of Tame, the Vicechaūcellour of Oxford, and diuers other Commissioners appointed for that purpose, which sat vpon a forme there by.MarginaliaD. Ridley ready to answere Doctour Smithes Sermon, but could not be suffered. Vnto whō M. Ridley sayd: I besech you my Lord, euen for CHRISTES sake, that I may speake but ij. or iij. wordes: and whilest my Lord bent his head to þe Maior & Vicechaūcellour, to know (as it appeared) whether he might geue hym leaue to speake, the Bayliffes and Doct. Marshall Vicechaūcellour ran hastely vnto hym,MarginaliaDoctor Marshall Vicechaūcellor of Oxford stoppeth Doctour Ridleys mouth. and with theyr handes stopped his mouth, and sayd: M. Ridley, if you wil reuoke your erroneous opinions and recant the same, you shall not onely haue libertie so to do, but also the benefite of a subiect, that is, haue your lyfe. Not otherwise, said M. Ridley? No, quoth Doct. Marshall: therfore if you will not do so, then there is no remedy but you must suffer for your desertes. Well (quoth M. Ridley) so long as the breath is in my body, I will neuer deny my Lord CHRIST & his knowen truth: Gods will be done in me. And with that he rose vp, and sayd with a loud voyce:MarginaliaB. Ridley cōmitteth his cause to God. Well, thē I commit our cause to almighty God, which shall indifferently iudge all.

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To whose saying, M. Latymer added his old Posie:  

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A motto or personal slogan.

MarginaliaMaster Latimers wordes when he could not be suffered to answere Doctour Smith.Well, there is nothyng hid but it shalbe opened: and he sayd hee could aunswere Smith well inough, if he might be suffered. Incontinently  
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Immediately.

they were commaunded to make them ready, which they with all meekenes obeyed. M. Ridley tooke his Gowne and his *Marginalia* This was no popish Tippet, but made only to kepe his necke warme. Tippet,  
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A clerical garment worn about the neck and shoulders. In a gloss Foxe tries to maintain that this did not indicate support for the clerical vestments. Actually Ridley did not share Foxe's animus against clerical vestments, despite the martyrologist's best efforts to cast him in that light.

and gaue it to his brother in law M. Shepside, who all his tyme of emprisonment, although he might not bee suffered to come to hym, lay there at hys own charges to prouide hym necessaries, which from tyme to tyme he sent hym by the Sergeant that kept hym. Some other of hys apparell that was litle worth, he gaue away:MarginaliaD. Ridley geueth away his apparrell & other gifts to the people about him. other the Bayliffes tooke.

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He gaue away besides, diuers other small things to Gentlemen standyng by, and diuers of them pitifully weepyng, as to Syr Henry Ley he gaue a new groate, and to diuers of my Lord Williams Gentlemen, some Napkyns, some Nutmegs, and races  

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A rase is an archaic unit of measurement.

of Gynger, hys Diall,  
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A sundial.

and such other thinges as he had about hym, to euery one that stode next hym. Some plucked the pointes  
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Laces.

of hys hose. Happy was he that might get any ragge of hym.

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M. Latymer gaue nothyng, but very quietly suffered hys keeper to pull of hys hose, and his other aray,

which to looke vnto was very simple: & beyng stripped into his shrowde,MarginaliaM. Latymer standing at the stake in his shirte. he seemed as comely a person to thē that were there present, as one should lightly see: and whereas in hys clothes, he appeared a withered and crooked sely old man, he now stode bolt vpryght, as comely a father as one might lightly behold.

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Then M. Ridley standyng as yet in hys trusse, sayd to his brother: it were best for me to go in my trusse  

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A close-fitting body garment or jacket (OED).

still. No (quoth hys brother) it will put you to more payne: and the trusse will do a poore man good. Whereunto M. Ridley sayd: be it, in the name of God, and so vnlaced him selfe. Then beyng in his shirt, he stode vppon the foresayd stone, and held vp his handes, & sayd: MarginaliaB. Ridley thanketh God for his Martyrdome, and prayeth for England.Oh heauenly Father, I geue vnto thee most hartie thankes for that thou hast called me to bee a professour of thee, euen vnto death. J besech thee Lord God, take mercy vpon thys Realme of England, and deliuer the same from all her enemies.

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Then the Smith tooke a chaine of iron, and brought the same about both Doct. Ridleyes and M. Latimers middles: and as he was knocking in a staple, Doctor Ridley tooke the chayne in his hand and shaked the same, for it did gyrd in his belly, and looking aside to the Smith, sayd: good fellow, knocke it in hard, for the flesh wyll haue his course.  

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Ridley is asking that he be tied firmly to the stake for fear that might appear to shrink or flee from the fire, thus discrediting his cause by seeming to die without the requisite fortitude of a martyr. (On the propaganda importance of this fortitude see Collinson [1983] and Freeman [1997]).

MarginaliaGunpouder geuen to the Martyrs.Then his brother did bring hym gunpouder in a bag, and would haue tyed the same about his necke. Master Ridley asked what it was. His brother sayd gunpowder. Then sayd hee, I take it to be sent of God, therefore I wyll receiue it as sent of him. And haue you any, sayd he, for my brother, meaning master Latimer? Yea Sir, that I haue (quoth his brother.) Then geue it vnto hym, sayd he, betyme,  
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Promptly, speedily.

lest you come to late. So his brother went and carryed of the same gunpouder vnto M. Latymer.

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In þe meane tyme Doct. Ridley spake vnto my Lord Wyllyams, and sayd. MarginaliaB. Ridleys sute to the L. of Tame for leases of poore men.My Lord, I must be a suter vnto your Lordship in the behalfe of dyuers poore men, and especially in the cause of my poore Sister:  

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For the final time, a mention of Ridley's wishes that his leases of diocesan property to the Shipsides be confirmed is pulled into the narrative.

I haue made a supplication to the Queenes maiesty in their behalfes. I besech your Lordship for CHRISTES sake, to be a meane to her grace for them. My brother here hath the supplication, and will resort to your Lordship to certify you hereof. There is nothing in all the world that troubleth my conscience (I prayse God) this onely excepted. Whyles I was in the see of London, diuers poore men tooke Leases of me, and agreed with me for the same. Now, I heare say, MarginaliaD. Boner taketh away the leases from poore mē graūted before by B. Ridley.the Bishop that now occupyeth the same roome, wyll not allow my grauntes vnto them made, but contrary vnto all law and cōscience, hath taken from them their liuinges, and will not suffer them to enioy the same. I besech you my Lorde bee a meane  
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A mediator or intercessor.

for them: you shall do a good dede, and God wyll reward you.

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Then brought they a fagot kindled with fyre, and layd the same downe at D. Ridleyes feete. To whom M. Latymer spake in this maner: MarginaliaThe Church lightened by the Martyrdome of Sainctes.Be of good comfort M. Ridley, and play the man: we shall this day lyght such a candle by Gods grace in England, as (I trust) shall neuer be put out.  

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This remark was only added in the 1570 edition, although the remainder of this account of Ridley and Latimer's martyrdom appeared in the 1563 edition. Since George Shipside was undoubtedly a source for this account and he would hardly have overlooked such a striking remark, the authenticity of this quotation must be questioned. It is suggestive that the remark echoes Eusebius's account of the martyrdom of Polycarp. (These points, and other examples of spurious remarks being invented for martyrs by their co-religionists, and then printed by Foxe, are in Freeman [1997]).

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And so the fier being geuen vnto them, when Doct. Ridley saw the fire flaming vp toward hym, he cryed with a wonderfull loud voyce: In manus tuas Domine commendo spiritum meum, Domine recipe spiritum meum,  

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Ridley quoting St. Luke, 23. 46. etc.
Foxe text Latin

In manus tuas Domine commendo spiritum meum, Domine recipe spiritum meum

Foxe text translation

[Not translated] ... Lord, Lord, receaue my spirite

[The first time the citation from St. Luke would seem to have been cried out by Ridley in Latin, followed by another Latin phrasing of the sentiment of Ridley's own composition (Domine, recipe spiritum meum) which was then repeated often in English (Lord receive my spirit).]

Actual text of St. Luke, 23. 46. (Vulgate)

Pater in manus tuas commendo spiritum meum.

 
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Luke 23: 46 in the Vulgate; these were Christ's last words on the cross and were often uttered by those about to be executed.

and after repeated this latter part often in English: Lord, Lord, receaue my spirite: M. Latimer crying as vehemently on the other syde: MarginaliaM. Latymers prayer and Martyrdome.Oh Father of heauen receaue my soule: who receyued the flame as it were embrasing of it. After, as he had strooked hys face with his handes, and (as it were) bathed them a litle in þe fier, he soone died (as it appeared) with very litle payne or none. And thus much concernyng the end of thys old and blessed seruaunt of God M. Latimer, for whose laborious trauailes, fruitfull life, and constant death, þe whole realme hath cause to geue great thākes to almightie God.

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¶ The