The account of Gardiner's character and career first appeared in the 1563 edition along with Ridley's treatise on the theological differences between Gardiner and other catholics. In the 1570 edition, Foxe expanded this account with a diatribe of his own on Gardiner's inconstancy. He also moved Gardiner's sermon from Book IX, where it had been placed in the 1563 edition, to here. He also added quotations from Gardiner's works which appeared to attack catholic doctrines, and William Turner's attack on Gardiner. Enzinas?s letter describing Gardiner's hostile reception at Louvain was also moved from Book IX, where it had been printed, to this section of the book. There was no changemade to this material in 1576, but in 1583, material was added to show Henry VIII's distrust of Gardiner. Another account of Stephen Gardiner's death was also added to this edition.
[Back to Top]MarginaliaThe death of Steuen Gardiner, enemie to Gods word. Nouember.THe next moneth, after the burnyng of Doct. Ridley and M. Latymer, which was the moneth of Nouember, Stephen Gardiner Bishop and Chaūcellour, a man hated of God and all good men, ended his wretched lyfe. Concernyng the qualities, nature, and disposition of which man, for somuch as somewhat hath bene declared before in the story of kyng Edwardes reigne, I shall nede therfore the lesse now to stād greatly vpon the same. First, this vipers byrd crept out of the town of Bery in Suffolke, brought vp most part of his youth in Cambridge, his witte, capacitie, memory, and other indumentes of nature not to be complayned of, if he had well vsed and ryghtly applyed the same: wherein there was no great want of Gods part in hym, if he had not rather hym selfe wanted to the goodnes of his giftes. Through this promptnes,
Readiness, energy.
Willingness to learn.
MarginaliaThe vices of Winchest. describedTo these giftes and qualities were ioyned agayne as great or greater vices, which not so much followed hym, as ouertooke hym, not so much burdened hym, as made him burdenous to the whole realme. He was of a proude stomacke
Of a proud spirit.
Proud, arrogant, haughty (OED).
Pelides, Cedere nescius
Not translated.
not knowing how to yield
Nos, Agrippa, neque haec dicere nec gravem
Pelidae stomachum cedere nescii
[Horace's genitivenesciiis changed to a nominativenesciusto fit into Foxe's sentence grammatically. Also a Latin alphabet Greek first declension nominative endingPelidesis used in place of the original genitivePelidae]
Stephen Gardiner, De vera obedientia (London, 1535), STC 11584. This work argued that the English king, and not the pope, was the legitimate head of the English church. It was frequently cited by protestants as proof of Gardiner's opportunism and lack of principle.
Gardiner's answers to the articles the privy council charged against him in 1550 are printed in 1563, pp. 755-68; 1570, pp. 1524-32; 1576, pp. 1300-06 and 1583, pp. 1550-06.
See 1563, pp. 1384-86; 1570, pp. 1956-59; 1576, pp. 1683-86 and 1583, pp. .
Vpō his estimation & fame he stode to to much, more thē was mete for a mā of hys coate & calling, whose profession was to be crucified vnto the world: which thyng made hym so stiffe
Stubborn, obstinate.
Foxe derived this colourful, if spurious, piece of gossip from John Ponet, A shorte treatise of politike power (Strasburg, 1556), STC 20178, sig. I4r. Notice thatFoxe does not say that this information is true, he merely repeats it by saying that he will not repeat it.
Unscrupulous butchers sometimes increased the apparent size of their wares by inflating the entrails.
And as touchyng Diuinitie, he was so variable, waueryng with tyme, that no constant censure can be ge-
uen what to make of hym. If hys doynges & writynges were accordyng to hys conscience, no man can rightly say whether he was a right protestant or Papist. If he wrote otherwise thē he thought, for feare, or to beare wt tyme, then was he a double depe dissembler before God and man, to say & vnsay, to write & vnwrite, to sweare and forsweare so as he dyd.MarginaliaThe mutabilitie of Ste. Gardiner in religion. For first in the begynnyng of Queene Annes time,
I.e., Anne Boleyn.
Foxe's account is confused here. Gardiner was sent on two missions to Clement VII, one in 1528 and one in 1529, as part of Henry VIII's efforts to secure a divorce from Catherine of Aragon. But Gardiner was not sent on an embassy to Charles V until 1540, years after Anne Boleyn was dead, and the purpose of this embassy had nothing to do with advancing the protestant cause.
[Back to Top]And thus long cōtinued he firme & forward, so that who but Winchester duryng all the time and reigne of Queene Anne. After her decease þe tyme by litle & litle caryed hym away, till at lēgth MarginaliaThe first turnyng of Winchester from the Gospell, and why?the emulation
Ambitious rivalry (OED).
See Glyn Redworth, In Defence of the Church Catholic: The Life of StephenGardiner (Oxford: 1990), pp. 83-84 on Gardiner's animosity towards Bonner at this point in their lives.
And thus much concerning the trade & profession of Ste. Gardiners Popish Diuinitie. In which his popish trade, whether he folowed more true iudgement, or els tyme, or rather the spirite of ambition and vaine glory, it is doubtfull to say, MarginaliaWinchester neuer constant in him selfe, nor agreing with other Papistes.and so much the more doubtfull because in his doynges and writyngs a man may see hym not onely contrary to hym selfe, but also in some points contrary to other Papistes. And furthermore, where he agreeth with them, he semeth therein not so much to folow hys owne sense, as the mynde and meanyng of Pereseus:
I.e., the Spanish theologian Martin Perez de Ayala.
And therfore, as in the true knowledge of Gods holy word & Scripture he appeareth no body:
Note that a passage which appeared here in the 1563 edition, conceding that Gardiner was 'in tong and utterance somewhat perchaunce praiseworthy' was dropped in later editions. Because it is so grudging, this is an impressive testimony to Gardiner's eloquence.
What moued him to be so sturdy against M. Cheke, & Sir T. Smith for the Greke pronūciation, other may thinke what they please: I speake but what I thynke, that he so did, for that he saw it a thing rather newly begun, then truely impugned.
Sir Thomas Smith, lecturer in Greek, and John Cheke had, since themid-1530s, been teaching Greek with an 'ancient' pronunciation (i.e., the pronunciation putatively used in ancient Greece rather than the modern Greek pronunciation). This 'ancient' pronunciation was championed by many humanists, notably Erasmus, but Gardiner favoured the modern pronunciation which had been traditionally taught in universities. In his capacity as chancellor of Cambridge, Gardiner banned the 'ancient' pronunciation from being taught at the University. Cheke and Smith wrote Latin treatises attacking Gardiner's position and Gardiner defended his position in lengthy Latin letters. (See J. A. Muller, Stephen Gardiner and the Tudor Reaction [London: 1926], pp. 121-23.
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