Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
Critical Apparatus for this Page
Latin/Greek TranslationsCommentary on the Text
Names and Places on this Page
Unavailable for this Edition
1991 [1952]

Quene Mary. The story and death of Steuen Gardiner Bishop of VVinchester.

MarginaliaAn. 1555. Nouember.affected to seme to be a patrone of all olde customes, though they were neuer so rottē with age. This one thing I cannot but smyle at in my mynde, when I see MarginaliaThe vayne bragging of Ste. Gardiner noted.how he braggeth and vaunteth himselfe in all hys letters to the Lord Protector and other of the Counsell, of the hye fauour of hys noble King of famous memory, the Kinges father that dead is. &c. when nothing was lesse true, neyther did the king lesse fauour any English man then hym, as by the depositions both of the Earle of Warwicke and of the Lord Paget may appeare in the pages of the olde booke. 824. 816.MarginaliaRead in the old booke of Actes and Monumentes pag. 824. 816. But into thys false and fooles paradyse he was brought through the sayd Lord Paget, who, as he reporteth hymselfe in his messages from the King to the sayd Winchester, deluded hym, telling hym much otherwise then the king had spoken: which thing puffed vppe this vayne glorious Thraso not a little, thinking the Moone was made of grene cheese. &c.

[Back to Top]

But what soeuer he was, seing he is now gone, I referre hym to his Iudge, to whom he shall stand or fal. As concerning his death and maner thereof, I would they which were present thereat, would testify to vs what they saw. This we haue all to thynke, that his death happened so oportunely, þt Englād hath a mighty cause to geue thankes to the Lord therfore: not so much for the great hurt he had done in tyme past in perueruerting his Princes, in bringing in the. vj. articles, in murdering Gods Saintes, in defasing CHRISTES sincere religion. &c. MarginaliaSte. Gardiner especially hunteth for the life of Lady Elizabeth.as also especially for that hee had thought to haue brought to passe in murdering also our Noble Queene that now is. For what soeuer daunger it was of death that she was in, it did (no doubt) procede frō that bloudy Bishop, who was the cause therof.  

Commentary   *   Close

Foxe persistantly, and unfairly, claimed that Gardiner was largely responsible for the imprisonment of Elizabeth and that the bishop sought to have her killed. For a discussion of this see Thomas S. Freeman, 'Providence and Prescription: The Account of Elizabeth in Foxe's "Book of Martyrs"' in Susan Doran and Thomas S. Freeman (eds.), The Myth of Elizabeth, (Basingstoke, 2003), pp. 30-31.

[Back to Top]
MarginaliaQ. Elizabeth preserued.And if it be certayne which we haue heard, that her hyghnes being in the Tower, a wrytte came downe from certayne of the Counsell for her execution, it is out of controuersy, that wyly Winchester was the onely Dedalus  
Commentary   *   Close

In classical mythology Daedalus was a brilliant inventor and engineer.

and framer of that ingine.  
Commentary   *   Close

I.e., plot.

Who (no doubt) in that one day had brought this whole realme into woful ruine, had not the Lordes most gratious counsell, thorow M. Brydges MarginaliaM Bridges Liuetenant, the Lordes organe in sauing the Lady Elizabethes life.then þe Lieutenant, cōming in hast to the Queene, certified her of the matter, and preuented Achitophels bloudy deuyses. For the which, thankes be to the same our Lord and Sauiour, in the congregation of all English Churches, Amen.

[Back to Top]

Of thynges vncertayne, I must speake vncertainly, for lacke of fuller information, or els peraduenture they be in the Realme that can say more thē here I haue expressed. For as Boner, Story, Thornton, Harpsfield, Dunning, with other, were occuped in putting þe poore braunches of Gods Sainctes to death: so this Bishop for his part bent all his deuyses & had spent all hys pouder  

Commentary   *   Close

Gunpowder.

in assayling þe roote, & in casting such a platforme (as he himselfe in words at his death is sayd to confesse) to buyld hys popery vpon, as he thought should haue stand for euer and a day. But (as I sayd before) of vncertaine thinges I can speake but vncertaynly. Wherfore as touching the maner and order of his death, how rich he dyed, what wordes he spake, what litle repentaunce hee shewed, whether hee dyed with his tounge swolne and out of his mouth, as MarginaliaTho. Arundell Archbishop of Canterbury.Thomas Arundell Archbishop of Caunt. pag. 700. or whether hee stonke before he dyed, as Cardinall Wolsey dyd, read before pag. 1133.MarginaliaRead before pag. 1133. or whether he dyed in dispayre as Latomus  
Commentary   *   Close

See 1570, p. 1326; 1576, p. 1996 and 1583, p. 2166.

and others dyd. &c. all this I referre either to their reportes of whom I heard it, or leaue it to the knowledge of them which know it better.

[Back to Top]

I could name the man (but I abstayn from names) who being then present, and a great doer about the sayd Winchester, reported to vs cōcerning the sayd Bishop, that when Doct. Day Bishop of Chichester came to hym, and began to comfort him with wordes of Gods

MarginaliaSteuen Gardiner hauing his toes crooked and sharpe like the talōes of rauening beastes.promise, and with the free iustification in the bloud of CHRIST our Sauiour, repeting the Scriptures to hym. Winchester hearing that, what my Lord (quoth he) will you open that gap now? then farewell altogether. To me and such other in my case you may speake it: but open this window vnto the people, then farewell altogether.

[Back to Top]

Moreouer, what D. Boner then saw in him, or what he heard of him, and what words passed betwene them about the tyme of his extremity, betwixt him and him be it. MarginaliaA warning to Doctor Boner.If Boner dyd there behold any thing which might turne to his good example, I exhort hym to take it, and to beware in tyme, as I pray God he may.  

Commentary   *   Close

This passage first appeared in the 1570 edition; Edmund Bonner died that same year.

Here I could bringe in the friuolous Epitaph which was made of his death, deuised of a Papist for a popish Bishop, but I pretermit it, and in stede thereof I haue here inferred certayne gatheringes out of his Sermons, wordes and wrytinges, wherein may appeare first what an earnest and vehement enemy he was to the Pope if hee would haue bene constant in him selfe: then howe inconstantly he varyed from him selfe: and thirdly how he stāding vpon a singularity of his own wit, wauereth also from other Papists in certayne pointes. In the gathering whereof albeit there be some paynes, and tediousnes, also in reading: yet I thought not to pretermit the same vppon certayne considerations, namely for that so many yet to this day there bee, which sticke so much to Gardiners wit, learning, and religion, taking him for such a doughty piller of the Popes church. To þe entent therefore, that such as hetherto haue bene deceyued by him may no longer be abused therein, if they will eyther credit his owne wordes, workes, Sermons, wrytinges, disputations or els will be iudged by hys owne witnesses of his owne party producted, we haue here collected such manifest probations, which may notoriously declare how effectuously first he withstoode the Popes supremacy: and lykewyse afterward may declare manifest contrariety and repugnaunce of the said Gardiner, first with other wryters, & lastly with hym selfe: first beginning with is Sermon preached before K. Edward. The sūme & effect of which sermon briefly collected by M. Vdall, here vnder foloweth to be seene.  
Commentary   *   Close

In the 1563 edition this sermon is printed on pp. 771-76; it was moved to this section in Book 11 in the 1570 edition.

[Back to Top]
¶ The summe and effect of the Sermon which Gardiner B. of Winchester preached before King Edward. an. 1550.

MarginaliaThe effect of Steuen Gardiner Bishop of Winchesters Sermon.MOst honorable audience, I purpose by the grace of God to declare some part of the Gospel that is accustomably vsed to be red in þe Church as thys day. And for because þt without the special grace of God, neither I can speake any thing to your edifying, nor ye receaue the same accordingly, I shall desyre you all, þt we may ioyntly pray altogether for the assistāce of his grace. In which praier I cōmend to almighty God, your most excellent maiesty our soueraigne lord, king of Englād, Fraunce & Ireland, and of the church of Englād and Ireland next & immediatly vnder God here on earth þe MarginaliaSupreame head.supreme head, Queene Katherin Dowager, my Lady Maries grace, my Lady Elizabethes grace your Maiesties most deare Systers, my Lord Protectors grace, with all others of your most honorable Counsail, the spiritualtie and temporaltie, and I shall desyre you to commend vnto God wyth your prayer, the soules departed vnto God in Christes fayth, and among these most specially our late soueraigne Lord king Henry the eight, your maiesties most noble father. For these and for grace necessary I shall desire you to say a Pater noster, and so forth.

[Back to Top]

The Gospell beginneth: Cum venisset Iesus in partes Cæsareæ Phillippi. &c.  

Latin/Greek Translations   *   Close
St. Matthew, 16. 13.
Foxe text Latin

Cum venisset Iesus in partes Caesareae Phillipi. &c.

Foxe text translation

When IESVS was come into the parties of Cesaria a citie that Philippus builded, [he asked etc.]

Actual text of St. Matthew, 16. 13. (Vulgate)

venit autem Iesus in partes Caesareae Philippi.

MarginaliaMath. 16.When IESVS was come into the parties of Cesaria a citie that Phillippus builded, he asked his disciples and sayd: whom do men say that the sonne of man is? They sayd, some say that thou art Iohn the Baptist, some that thou art Elye, some that thou art Ieremy or some of the Prophets. He sayd to them: but whom say ye that I am? Then aunswered Simon Peter and sayd, thou art CHRIST the sonne of the liuing God. &c. I cannot haue time I thinke to speake of the Gospell throughly,

[Back to Top]
for